Ann Arbor Reconstructionist Congregation

Tikkun Olam

AARC Shavuot 2018: Belonging, Behaving, Believing

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“In 1934 Rabbi Mordecai Kaplan, the founder of Reconstructionist Judaism, wrote his classic text Judaism As Civilization. Kaplan taught that there are three ways of identifying with a religious community: by believing, by behaving, and by belonging…And it’s true that no matter what Jews believe, and no matter how Jews behave, there is an underlying, fundamental and intrinsic interconnection that ties us together in a common history and present reality.”

–Rabbi Joe Klein

Celebrate Shavuot with a Night of Learning

Saturday May 19, 7-10 pm at the JCC

Choose from 4 study sessions taught by AARC community members

Eat cheesecake and other dairy sweets

Bring a box of grain to donate to Food Gatherers

Close the evening with Havdallah

7:00 PM:  Gather

7:15-8:15:  Jonas Higbee: “Building a Community Response to Fascism: Lessons from Richard Spencer’s Visit to MSU” (‘Behaving’)

7:15-8:15:  Clare Kinberg: “Shavuot4BlackLives: Jewish Views on Reparations” (‘Behaving’)

8:15-8:30:  Cheesecake Break

8:30-9:30:  Etta King Heisler: “Belonging in America:  What is Belonging and How Does it Broaden, Limit, Deepen, or Otherwise Define Our Community?” (‘Belonging’)

8:30-9:30:  Rabbi Ora Nitkin-Kaner:  “A Long and ‘Twisted’ Relationship: Us, God, and…Challah?” (‘Believing’)

9:30-10:00:  Havdallah

Misheberakh for the State and People of Israel: Rabbi Ascherman visits Ann Arbor

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 By Martha Kransdorf

In the first week of May, Israeli-American human rights activist Rabbi Arik Ascherman returned to Ann Arbor on a speaking and fundraising tour. My co-pilot, Harvey Somers, and I were the anchor people for his visit here. We’d like to first of all thank AARC for their support and to thank all of the co-sponsors for the May 2 JCC Fundraising Dinner and Community Forum: Beth Israel’s Social Action Committee, Jewish Cultural Society, Pardes Hannah, & Temple Beth Emeth. In addition to Rabbi Ora, rabbis from each of the other congregations were present, and took part in the evening’s program.

Rabbi Ascherman was the head of Rabbis for Human Rights for 21 years, and last fall he founded a new organization, Torat Tzedek, Torah of Justice. At the Community Forum, he described some of the current issues that he is working on, and the list is long and quite moving. His work ranges from meeting with lawyers and interviewing people who have been threatened by settlers, to lobbying at the Knesset on behalf of poor Israelis, to helping Arab shepherds hold onto their flocks when settlers frighten them and scare them away. Torat Tzedek has also been involved helping African refugees fight the Israeli government’s efforts to deport them and helping Bedouin communities hold on to their way of life.

Rabbi Ascherman’s courage and commitment have not wavered. He won’t throw in the towel. He admits that he is somewhat less optimistic than he has been in the past, but his response is to roll up his sleeves and work harder. He urges us, similarly, to react with urgency by becoming more active.

In addition to speaking at the JCC, Rabbi Ascherman spoke at Shir Tikvah in Troy, and he led text studies at Lunch & Learn programs at TBE and at Kehillat Israel in Lansing. His visit wrapped up with an “Open House” at BIC. A busy week, by any account. We are grateful to our communities in Michigan, which contributed over $4000 to Torat Tzedek. If anyone would like more information on Rabbi Ascherman’s work or on Torat Tzedek, please feel free to get in touch with either of us.

Martha Kransdorf ,  mkransdo@umich.edu    734-663-7933

Harvey Somers,  harveysomers@gmail.com   734-780-6907

Rabbi Ascherman blogs regularly in The Times of Israel. On April 19 2018 he included this “Misheberakh — A Loving Prayer of Healing for the State and People of Israel”

The Hebrew is followed by a transliteration, and then a translation.

מי שברך קדמונינו אברהם ושרה, יצחק ורבקה, יעקב לאה ורחל, הוא יברך וירפא את החולים, מדינת ישראל ועם ישראל. הקדוש ברוך הוא ימלא רחמים עלינו להחלימנו ולרפואתנו מכל מחלה המקשה עלינו להגשים את הטוב ואת השאיפות לצדק שבליבנו – ביניהן: העיוורון לנוכחותך בכל אדם והעיוורון למציאות; החירשות לקול הדממה הדקה בתוך רעש הפחד וההפחדה, קולות הענות והמלחמה במחנה; והפקודות; האטימות לסבל של האחר/ת;  הרשימו שנשאר מכל מה שסבלנו אנו, השיכרון מכוח ומשלטון; השנאה לחושב/ת אחרת מאתנו; והאהבה היתרה לארץ ישראל ולמדינת ישראל ולעם ישראל ולכל דבר קדוש המסנוור אותנו לקדושתך ולרצונך. אנא, החזק בנו את היצר הטוב והחיות את אמונתנו בעולם מתוקן במלכותך וביכולתנו לקרבו.  שלח לנו במהרה רפואה שלמה, רפואת הנפש ורפואת הגוף, בתוך שאר החולים/ות, השתא בעגלא ובזמן קרים, ונאמר אמן.

Mi sh’beirakh kadmoneinu Avraham v’Sarah, Yitzhak v’Rivkah, Ya’akov, Leah v’Rakhek, hu yivarekh v’yirapeih et ha’kholim, Medinat Yisrael v’Am Yisrael. HaKadosh Borukh Hu yimaleh rakhamim aleinu  l’hakhlamatanu v’l’rfuatanu mi’kol makhalah ha’makshah aleinu l’hagshim et ha’tov v’et ha’sheifah la’tzedek sh’b’libeinu-beiniehen: ha’ivaraon l’nokhakhutkha b’kholadam v’ha’ivaron l’mitziut; ha’khershut l’kol ha’demamah ha’dakah b’tokh ra’ash ha’pakhad v’ha’hafkhadah, kolot ha’onot v’kolot ha’milkhamah b’makhaneh v’hapekudot;   ha’atimut l’sevel shelha’akher/et; ha’rashimu sh’nishar mi’kol mah sh’avalnu anu; ha’shikaron mi’koakh u’mi’shilton; ha’sinah l’khoshev’et akheret m’itanu; v’ha’ahavah ha’yiterah l’Eretz Yisrael v’l’Medinat Yisrael, v’l’Am Yisrael, v’lkhol d’var kadosh ha’misanveir otanu l’kedushatkhah v’l’ratzonkhah. Anah, he’khezeik banu  et ha’yetzer ha’tov v’ha’khayot et emunateinu b’olam mitukan b’malkhutkha u’v’yekholteinu l’karvo.  Shlakh lanu b’meheirah refuah shleimah, refuat ha’nefesh v’refuat ha’guf, b’tokh sh’ar he’kholim, hashta b’agalah’ u’v’zman Kariv, v’nomar amein.

May the One who blessed our ancestors Abraham and Sarah, Isaac and Rebecca, Jacob, Leah and Rachel, bless and heal the ill:  the State and People of Israel.  May the Holy One of Blessing be full of mercy and us to heal us from every illness that keeps us from fulfilling the good and the aspiration for justice that is within us – Among them: Blindness to Your Presence in every human being and blindness to reality; deafness to the Still Small Voice within the thundering fear and fearmongering, the sounds of war and singing in the camp,  and orders; hatred of those who think differently than us, disproportional love for the Land of Israel, the State of Israel, the People of Israel and every holy thing that blinds us to Your Holiness and Your Will.  Please strengthen within us our good inclination and revive our faith in the possibility of a repaired world under Your Sovereignty and our ability to bring that world closer to reality. Send us complete and speedy healing of body and soul, along with all who are ill, speedily and in our day.  And let us say, Amen.

 

Helping an Asylum Seeker

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In mid-February, Margo Schlanger sent a request to ReconChat, one of our congregation’s networking tools, that said in part “the fantastic folks at the National Immigrant Justice Center have gotten an Eritrean asylum seeker out of detention and seek our help to set her on her way to her sponsor. She’s been detained for over a year.” Odile Hugonot Haber and Alan Haber responded that they could help and then sent in this report on their experience.

“There was a letter from Margo Schlanger asking if someone would pick up a NIJC client, Feven, just released from the Detroit ICE Field Office, and to take her to the Greyhound bus in Ann Arbor. She needed to get to Chicago where a friend from her country would be welcoming her, and helping her on the rest of her journey. So we went to the ICE Office in Detroit where the waiting room was full of people awaiting the release of their loved one or friends.

Many children were playing, many Latino people and some people from Africa. After 45 minutes Feven was released accompanied by an officer. She had a backpack. She was petite, her hair magnificently braided, and she spoke a few words of English. We hugged. We wanted to show her a little of Detroit. So we drove through the town and Dearborn and a bit of Ann Arbor. She wanted to see everything, and feel the fresh air. We offered to get some food right away, but she was not hungry.

As we drove we learned a little bit of her story.

She spoke Tigrinya, she was from Eritrea, seeking some kind of asylum from the violence of her village area. With her husband she had flown to Italy, which had once been the colonial overlord of the area. But in Italy there were many, many immigrants and it was difficult getting a job, so they decided to come to the US. They flew to Ecuador and then traveled by bus and foot, mostly walking, through Columbia, Panama, Costa Rica, Honduras and the length of Mexico until they came to the border at Texas.

At the border, the U.S. officials saw that she did not have a visa, and she was put in jail. First she and  her husband went to a jail in Texas where there were many immigrants. It was a very big jail where the food was varied and they could go outsides at times.

After some time, she was sent to a county jail in Michigan, which held immigrant detainees, and where she was fed only beans and rice and rice and beans, wore only an orange jail suit, and could never go outside. The nights were cold as the prisoners were given only thin sheets and a Cotton spread for the beds. This treatment continued for a year and two months, until she was released, thanks to many people’s good work at the legal end.

We were the first people she saw as a free person in America. Her happiness and relief was beautiful to see. She is a Christian from the Eastern Orthodox Church, and showed us her bible written in her own language, a script we had never seen before.

When we picked Feven up, she was very clean and the clothes she wore, given back to her on release, were fashionable and neat, though her tennis shoes had no laces, because they took the shoe laces away.

Her husband had been sent to a jail in Oklahoma. They were going to meet each other soon, yet  we did not know if he was going to be released. We did hope so. Fifteen months is a to be a long time for people whose major crime was to hope for a better life.

We gave her some food from the Mediterranean Market, a sweater for warmth, and shoe laces.  Her back pack was full. She emptied a yellow bag that had written “Hygiene Kit” on it from the Red Cross from Honduras. We found that she had had some medical problems in Jail.  We would have liked to know more but her English was limited and we did not want interrupt her happiness inquiring of a story now behind her, in her first day in her first hours of freedom. After a lunch, we put her on the Greyhound. We hoped the rest of her journey would be a more pleasant one.

We know she arrived well in Chicago, but haven’t heard more. It was a sweet mission. Maybe we will meet Feven and husband again some time.

Odile Hugonot Haber and Alan Haber

MCIRR Loan Program for Immigrant Filing Fees

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Thank you for quick action, straight-forward help
MCIRR is a membership organization made up of more than forty nonprofit and faith groups committed to building capacity within Michigan’s advocacy community, supporting immigrant rights, and promoting a more positive and inclusive atmosphere for immigrants and refugees. See MCIRR.org for more details

 

The Michigan Coalition for Immigrant and Refugee Rights (MCIRR) sends its thanks, in a letter from the Michigan Immigrant Rights Center’s director, Susan Reed.  Susan writes:

When Attorney General Sessions announced the end of DACA on September 5, 2017, he gave a one month window for many with DACA to renew.  Many of our members’ first thought was: how will those eligible to renew be able to raise the $495 fee in time?  Enter our good friends (and perhaps also yours), University of Michigan Law School Professors Margo Schlanger and Sam Bagenstos.  Margo and Sam wanted to know how to support those facing this cost and we told them about the fee bank.  They made a generous gift and also shared the giving opportunity with members of the Ann Arbor Reconstructionist Congregation, Temple Beth Emeth, and others in the University of Michigan community.  The outpouring of generosity was amazing, and in a few days, we had received more than $18,000 for our little loan fund.  Checks are still finding their way to us. This meant that we were able to assure our advocacy community that NO ONE in Michigan needed to miss the DACA renewal deadline for lack of the fee.  At the same time, some major national funds providing grants emerged.  So, ultimately, we only needed to make four loans for DACA renewal because most people in need got national grants.  In one case, an applicant had been rejected by a grant fund because she needed assistance to replace her DACA work permit rather than renew it and she didn’t meet their parameters, but she met ours and she was extremely grateful to have access to at least another year with DACA!

The fee bank used to be an occasional solution to an ever-present problem. In 2010, with a very small gift of $2,000 from the Grand Rapids Dominican Sisters and support from pro bono banking lawyers at the Honigman law firm (recruited by Michigan Community Resources) we launched our fee bank. Because the filing fee for a green card can be as much as $2070, that initial $2,000, plus a few other small gifts we were able to add, had only become about six loans.  But, every loan was repaid by our clients on time or well in advance of the repayment schedule and the loan program had been extremely helpful to those who had been able to access the funds.  (We ask borrowers to pay $10 per month until 90 days after the “work permit” arrives and $40 per month after that time.)  Each time we had enough money back in the fund, we let our members know that a new loan was potentially available and the loan was snapped up.  Blue Ox Credit Union, based in Battle Creek services the loans at no cost and there is no interest.

Now, you have made the fee bank loan program robust.  We have already been told that two applications are on the way for clients who need filing fee loans for immigration benefits other than DACA.  Because we make loans rather than grants, the transformation made by your generosity will make this resource last forever!

Thank you for your rush to generosity.  You are truly repairing our world.

The Call of the Shofar: Rena Basch on Activism

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Rena and Jeff Basch at our 2017 Annual BBQ. Photo by Stephanie Rowden
by Rena Basch, from her dvar on Rosh Hashana

Often people hear a distinct, sharp call to action. Something happens; something shocking or traumatic happens to you, your family, your community, or your nation. We hear these calls to action. They’re often loud and clear. Yet, we struggle with what actions to take. We hear the call. But then what?

There are also softer, more subtle calls to action. You’ve heard something over and over again, but then one day, the same words sound different. Something crystallizes in your head. “Aha,” you say. You hear the call.

For me, current events of 5777 provided an unrelenting cacophony. Deafening calls to action. I sifted through the noise, adjusted priorities, and chose a path for tikkun olam. I’m fortunate and grateful for being able to do this: hear the call–consider, contemplate, plan–then act. I have learned how to do this from all of you. Our community sounded the shofar, then taught me how to hear it. You’ve showed me how I can be useful, can help change the world.

Here are just a few examples:

A pair of our founders, my friends Aura and Aaron Ahuvia, extend an invitation to me–a call to an unaffiliated, uninvolved Jew: Come to our Reconstructionist Havurah. I’m like, “What’s a Reconstructionist Havurah? Sounds like a cult.” They took the time to explain, and Aha! I’m in. This is Judaism to me.

Over the years, these subtle calls to action continued from our community members. A very young Sarah Kurz–I will always remember her empathy. Back when the Hav was still meeting in the basement of a church near the law quad. A special aunt of mine had died. I’m crying during services and Sarah comforts me. I hear the call: I need to do that too – comfort those in need. Stop being afraid to reach out.

Again, a few years ago – Marcy Epstein says “let’s plan Shmita. Let’s plan Shmita for the Jewish community of Ann Arbor and southeast MI.” And I say, “Huh? What’s Shmita? Never heard of it.” Then, “that’s too devout, that’s too spiritual, that’s too big an endeavor. I can’t.”

“Of course you can,” she said. “Food! Land! Justice! Shmita!” Aha, I hear the call. She and Carol, and Idelle and many others made me see how I was needed to help us study and celebrate Shmita.

Last year, Rabbi Alana spoke at the Interfaith Council for Peace and Justice 50th Anniversary dinner. Here’s what I heard her say–more or less: “You old activists need to listen to the young activists to understand today’s issues, to understand today’s methods. And you young activists need to learn from the old how to build infrastructure.” Aha! A clear call to action. I can help with that. I can learn from different generations. I can help build bridges.

Again, this past year, right now really–the cacophony. Bells are ringing loud and clear. The shofar blowing every morning in the form of daily news. Fresh assaults on our values nearly every day. The antithesis of tikkun olam. I heard, I hear this shofar. Most of us here today hear the call to action. And our community, like usual, we’re hearing that call–we’re listening, processing–the are wheels turning, and we’re helping each other find our way to action.

I decided in November to become “An Activist.” (Because I need yet another career path, another to-do list, right?) I’ve been listening to my mother saying over and over again–“gerrymandering is tearing apart our nation.” Aha! The light bulb goes on, the idea crystallizes, I hear the call. I can act to fix that.

I look around our congregation and see role models everywhere, activists of all sorts, hearing the call, living their values, giving their skills and time, acting to make the world a better place in a myriad of different ways. I tell Rebecca Kanner I’m going to work on redistricting reform. I ask her to teach me how to be an activist.  She says “you already are.” What? Huh? ……Aha! thank you. Thank you for giving me the confidence to say, yes. Yes, I am an Activist.

So thank you, my Ann Arbor Reconstructionist community for giving me the support, the role models, the opportunities and the confidence to truly heed the shofar. We all hear the call. We are all acting.

 

Join the 2016 AARC CROP Hunger Walk Team

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Submitted by Cara Spindler

crop-walk-graphicOn Sunday, September 25 the Interfaith Council for Peace & Justice (ICPJ) is hosting the 42nd Annual Washtenaw/Ann Arbor CROP Hunger.  ICPJ has organized this 5k charitable walk since 1974, raising a total of $3.2 million over the decades.  Last year Washtenaw County walkers raised $48,500, with about 300 walkers participating.

CROP Hunger Walks are locally organized by businesses, schools, and communities of faith. “CROP” originally stood for the “Christian Rural Overseas Program,” a 1947 joint program between several church organizations to help with post-war poverty.  Today these community-wide local events seek to raise funds to end hunger and increase food security and food-related social justice in the U.S. and globally.  More than 1,600 walks take place across the U.S. annually.  About 25% of the proceeds go to local hunger-fighting efforts, and the walker can determine where the remaining 75% of their raised funds goes (choosing from a vetted list of global hunger agencies).

Please come and walk with us on September 25!  Call Cara Spindler ( 734-255-0939) if you want to coordinate more.  Our contingent will gather at Trinity Lutheran at 1:30 pm.  

STARTING LOCATION: Trinity Lutheran Church (1400 W Stadium Blvd., Ann Arbor, MI 48103)

DATE: Sunday, September 25, 2016, 1–4 PM

To sign up:

  1. Go to the CROP Hunger Walk website using this link
  2. Click REGISTER
  3. Fill out the form (or sign in using Facebook)
  4. When you get to “Create or Join a Team” choose “Join an existing team”
  5. Click “see list” next to the search box, and select “Ann Arbor Reconstructionist Congregation”
  6. Click the “Join Now” button.

Your friends and neighbors can donate via the website (once you log in there’s lots of tools for soliciting donations and accepting payment)—or you can bring a check/cash to drop off at the Walk.

See you on September 25!

Jews and Social Justice: Neither synonymous nor in conflict, but up to you

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poverty wages are not kosherAARC visiting rabbi, Alana Alpert, is spearheading a fundraising campaign to launch Detroit Jews for Justice and is asking all of us to help. “Detroit is an incredible place full of courageous and resilient people who I feel so privileged to learn from and to struggle with,” she says in a crowdfunding video. “What happens in Detroit matters not just to the people here.  We are not just a symbol, but a microcosm. What we win or lose here has impacts across the country.”

Rabbi Alana is a gifted young rabbi, and a skilled community organizer. But, she says, “There was a time when I thought I had to choose between my Jewish identity and being a social justice activist. And then I realized that not only were they not in conflict, but they could make each other stronger.” Detroit Jews for Justice is carrying on the Jewish traditions of activism in the women’s, labor, and civil rights movements, and bringing them into this moment in history. Since 2014 DJJ has organized and participated in a long list of activities including support for #blacklivesmatter, protesting the Detroit water shutoffs, and supporting fast food workers and Wal-Mart employees in their struggle for fair wages and decent working conditions. Take a look here at what DJJ has already accomplished.

In a counterpoint to Rabbi Alana’s pre-rabbinical school feeling that she had to choose between her Jewish identify and social justice activism, one commenter on the crowdfunding video wrote, “There was a time when I thought Jews and social justice were synonymous.” There’s some food for good discussion. But, right now, Detroit Jews for Justice has picked up the baton to strengthen the tradition of Jewish involvement in social justice activism. With ten days left, the crowdfunding has raised two thirds of its goal of $18,000. You can become a Founding Supporter here.

Human Rights Activism is a Source of Light

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truah_logo_web_no_RHRNAFor our Shabbat morning service during Hanukkah this year, December 12, AARC will be joining hundreds of other congregations around the U.S. in a focus on human rights activism.  “T’ruah: The Rabbinic Call for Human Rights,” an organization with a long history of Jewish ethical and social justice leadership, organizes this annual Human Rights Shabbat. Rabbi Alana Alpert, rabbi at Congregation T’Chiyah in Oak Park and community organizer with Detroit Jews for Justice–and our visiting rabbi this year–is among the 1,800 rabbis who are part of the T’ruah network. She will be leading our service on December 12 and we’ve invited members of T’Chiyah to join us in Ann Arbor.

T’ruah offers organizational and intellectual support for Jewish work on issues such as ending mass incarceration, justice for farmworkers in the U.S., and standing against Islamophobia.   Rabbi Robert Dobrusin of Beth Israel Congregation in Ann Arbor is a recent past Co-chair.  At its website  are abundant excellent study, worship, and advocacy materials (including one study guide based on Margo Schlanger’s AARC d’var torah from Yom Kippur services a couple of years ago).

The roots of T’ruah as an organization go back to the early 1970s, when a cohort of Reform rabbinic students at Hebrew Union College (HUC) in Cincinnati brought their anti-Vietnam War and Civil Rights activism into their rabbinic training. Some, like Rabbi Myron Kinberg z”l (my brother), as undergraduates in the ‘60s, had trained with Clergy and Laity Concerned to do counseling with conscientious objectors. Others had been Freedom Riders, helping to register Black voters in the South. When they became rabbinic students in 1967 and 1968, they read the texts with those fresh experiences. The T’ruah website quotes one key text newly understood as a call for racial justice and human equality: “Beloved is all humankind for they were made b’tzelem Elohim (in the image of God). Doubly beloved are they, for they were told that they were made in the image of God. As it says: ‘In the image of God was humankind made.’” (Genesis 9:6) Mishnah, Pirkei Avot 3:14.

Upon ordination in 1972, one of this cohort of students, Rabbi David Forman z”l, made Aliyah. While leading the struggle for religious pluralism in Israel as director of the Israel office of the Union for Reform Judaism (1976-2003), he also founded Rabbis for Human Rights in 1988, in Israel. Another of the group of HUC students, Rabbi Bruce Cohen z”l, ordained in 1973, was sent to Israel to do peace work by his New Haven congregation in 1976 following the murder of five Israeli Arabs during protests in Nazareth, northern Israel. Rabbi Cohen co-founded, with Farhat Agbaria, the organization Interns for Peace, which for many years focused on bringing American Jewish college students to Israel to work on projects with Israeli Arabs and Jews. One such college student was Israeli’s Rabbis for Human Rights long time and current President, Rabbi Arik Ascherman, who worked with Interns for Peace in 1981-1983.

In 2002 Rabbis for Human Rights-North America was founded as a multi-denominational network of rabbis and Jewish communities to protect human rights in North America and Israel. Renamed T’ruah: The Rabbinic Call for Human Rights, in 2013, it continues to continue to call on its supporters in North America and around the world to educate and advocate for an Israel embodying our highest Jewish values.

Human rights movements gain their strength from the power of the people as a whole, the soul of a movement rather than the individual bodies who take part. As individuals we might tire, our bodies might weaken, but it is the light of our collective power – which grows brighter and brighter over time – that gives us the strength to go on. Likewise, charismatic leaders come and go, and we might think it is their light that inspires us and produces change. But they, too, are bodies, which wane and dwindle. A truly wise leader nurtures the souls of the movement, builds towards a systemic victory. He or she lets their light burn with others, rather than standing aloft as the shamash.

 – Rabbi Rachel Kahn-Troster from a Human Rights Commentary on Chanukah

Please join us on Saturday morning, December 12, as we celebrate this Human Rights Shabbat along with congregations across the country.

ICPJ 50th Anniversary: Looking Back, Looking Ahead

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icpj 50thby Deb Kraus

When Ruth Kraut approached me five years ago to see if I wanted to be on the board of the Interfaith Council for Peace and Justice (ICPJ), I had only the slightest sense of what they did. I was aware that most of the people I knew who did political work were at least tangentially connected to ICPJ; what I didn’t know is that I was actually one of those people!

ICPJ coordinates the local CROP walk every year. I had walked in the CROP walk. Back in 1998, ICPJ organized a peacekeeping team to mitigate between the KKK and the equally angry counter demonstrators when the KKK came to Ann Arbor to recruit. I went to the peace demonstration that day. [editor’s note: For more news of that day here and here.]

Every year, ICPJ goes to protest at the School of the Americas, and I knew that Rebecca Kanner did civil disobedience that landed her in prison, but I’m not sure I knew that this was in the context of ICPJ. When I was a graduate student, I heard about and participated in an anti-war protest when George HW Bush was the UM commencement speaker. Just this past weekend, I found out this, too, was the work of ICPJ. And as our shmita team would attest, there was a lot of cross-pollination between our work and ICPJ’s theme year work on Food and Justice.

This is a subset of the great work that this organization has spearheaded. I am pleased to be involved in this work, and pleased that so many of you have some involvement in ICPJ as well. In fact, I sometimes joke that ICPJ is our social justice arm.

So here’s my ask:

In less than three weeks, ICPJ is hosting an anniversary dinner party to celebrate 50 years of peace and justice work in Ann Arbor and Washtenaw County.

It will be at 6 p.m. at the Morris Lawrence Building at WCC on Saturday, November 14. There will be remembrances from past decades, a silent auction, and a preview of what is happening in 2016. And our own Rabbi Alana will be one of the two keynote speakers as ICPJ looks ahead to the next 50 years.

Dinner will be family-style service with chicken and vegetarian options, sourced with fresh, local, seasonal ingredients.

The dinner is $50/person.

You can rsvp via email (jane@icpj.org) or phone (734-663-1870)–in which case you will be asked to send in a check–or you can get your tickets online.

I know it will be a great night, and I hope you can join me.

Teach-Ins: 50 Years Ago and Today

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teach in 50Fifty years ago this week, AARC member Alan Haber helped to organize the first anti-Vietnam War “teach-in” on the campus of the University of Michigan. In February and March 1965, the United States had begun sustained bombing of North Vietnam (and, secretly, Laos and Cambodia), and the first ground combat troops landed. As a co-founder and the first president (1960) of Students for a Democratic Society (SDS), Alan had been organizing against the war for years. According to recent articles recalling the events, a few UM professors wanted to call a one day strike, but amid backlash decided to use their positions and the university’s resources differently. The first 12-hour teach-in (8pm-8am March 24-25, 1965) in campus spaces and involving two hundred professors and thousands of students, was a significant escalation of the anti-war protest movement. This coming weekend, March 27-28, the UM is hosting a “Teach-In +50: End the War Against the Planet.”

In a prelude to the weekend’s events, Alan and many other longtime peace activists are spending the week assessing lessons from the past and applying them to violent conflicts that still plague our world. You can still catch two panels on Thursday, March 26: On today’s wars in the Middle East, 3:00-5:30pm, Room B780 School of Social Work lower level; and Winning the Peace: What have We Learned, 7-9pm in the International Institute’s Meeting Room.

The full program for the week-end Teach-In is here