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Poems and Blessings

Praying for Israel

October 8, 2023 by Rav Gavrielle

(Note: this post will be continually updated with additional prayers. Last updated October 24, 2023)

Dear Ones,

As we are reeling from the shock of the attacks on Israel, some of us are also wrestling with the complexity of our emotions relating to our varied dreams of pathways to peace in the region. No matter what our political leanings are, my hope is that we agree that now is the time for prayer. There are captives, casualties; many are wounded and traumatized, and sadly, the situation is likely to get much worse for both civilians and combatants. Let us pray for them all, and at the same time, let us pray for peace, as remote as that possibility seems right now. Below is a selection of prayers for the State of Israel and the Middle East, for the hostages, and for peace and justice for the Israelis and Palestinians.

May we know peace in our times.

With love,

Rav Gavrielle

Prayer for Peace in the Middle East
(Kol Haneshamah for Shabbat & Chagim, pp. 421-420)

Rock and Champion of Israel, please bless the State of Israel, first fruit of the flourishing of the fruit of our redemption. Guard it in the abundance of your love. Spread over it the shelter of your peace. Send forth your light and truth to those who lead and judge it, and to those who hold elective office. Establish in them, through your presence, wise counsel, that they might walk in the way of justice, freedom and integrity. Strengthen the hands of those who guard our holy land. Let them inherit salvation and life. And give peace to the land, and perpetual joy to its inhabitants. Appoint for a blessing all our kindred of the house of Israel in all the lands of their dispersion. Plant in their hearts a love of Zion. And for all our people everywhere, may God be with them, and may they have the opportunity to go up to the land. Cause your spirit’s influence to emanate upon all dwellers of our holy land. Remove from their midst hatred and enmity, jealousy and wickedness. Plant in their hearts love and kinship, peace and friendship. And soon fulfill the vision of your prophet Nathan: “Nation shall not lift up sword against nation. Let them no longer learn ways of war.”
And let us say: Amen.

Prayer for Peace in Israel During Wartime
(by Rabbi Ron Aigen)

Rock and Redeemer of the People of Israel, Guardian of the Covenant —
bless and protect the State of Israel and all of her inhabitants.
Guard this good land established with liberty, justice, and peace
as conceived by the Prophets of Israel.
Open the hearts and minds
of all the leaders of the nation, her sons and her daughters,
to guide them in the paths of peace and justice with true strength and wisdom.
Strengthen the hands of those who defend and protect our holy land,
and crown their efforts with success
that they might establish your reign of righteousness,
free from all oppression and fear.
May the work of their hands be established
and the words of Your prophets be fulfilled:
“And they shall beat their swords into plowshares,
and their spears into pruning hooks:
nation shall not lift up sword against nation, nor shall they learn war anymore.”
Amen.

Prayer for the Middle East
by Rabbi Sheil Peltz Weinberg

Two people, one land, Three faiths, one root, One earth, one mother, One sky, one beginning, one future, one destiny, one broken heart, One God.
We pray to You: Grant us a vision of unity.
May we see the many in the one and the one in the many.
May you, Life of All the Worlds, Source of All Amazing Differences, Help us to see clearly.
Guide us gently and firmly toward each other. Toward Peace.

Prayer for the State of Israel
Siddur Mishkan Tefilah, p. 377

O Heavenly One, Protector and Redeemer of Israel, bless the State of Israel which marks the dawning of hope for all who seek peace. Shield it beneath the wings of Your love; spread over it the canopy of Your Peace; send Your light and truth to all who lead and advise, guiding them with Your good counsel. Establish peace in the land and fullness of joy for all who dwell there. Amein.


Prayer for the Land and State of Israel
by David Seidenberg

Our father, our source in heaven and on Earth, Rock of Israel and its redeemer, bless the state of Israel, so that she may become the beginning of the flowering of our redemption.

Shield her with Your embrace of love and spread over her Your sukkah-shelter of peace, and send Your light and Your righteousness to her heads, ministers, advisers, and to the nation that elects them, and to her judges, may they be stalwart to bring Justice, and strengthen the voice of those who support democracy. Align them all with the spirit of justice from You, as it says, Zion through justice will be redeemed and her captives through righteousness (Is. 1:27).

Rescue all of Your land, from the Jordan River to the sea, from the spilling of blood, and all of her inhabitants, under every government, from haters without and hatred within, and grant peace in the land, and secure calm to her defenders, lasting joy to all her inhabitants, and true hope for all her peoples.

And let us say: Amen.

Prayers for the Hostages:

  1. Acheinu (Prayer for the Captives)

(Music by Abie Rotenberg)

Acheinu kol beit yisrael, ha-n’tunim b’tzarah u-vashivyah,
ha-omdim bein ba-yam u-vein ba-yabashah,
ha-makom y’raḥeim aleihem, v’yotzi∙eim mi-tzarah lirvaḥah,
u-mei∙afeilah l’orah, u-mi-shibud lig’ullah,
hashta ba-agala u-vizman kariv, v’nomar amen.

For all our family of the House of Israel, who face anguish and captivity, whether on sea or on land: May the Divine have compassion upon them, and bring them from distress to relief, from darkness to light, from subjugation to redemption, now, speedily, soon, and let us say: Amen

2. Psalm 142 & Special Mi Shebeirach

Psalm 142

מַשְׂכִּיל לְדָוִד
בִּהְיוֹתוֹ בַמְּעָרָה תְפִלָּה׃
קוֹלִי אֶל יְהוָה אֶזְעָק,
קוֹלִי אֶל יְהוָה אֶתְחַנָּן׃
אֶשְׁפֹּךְ לְפָנָיו שִׂיחִי,
צָרָתִי לְפָנָיו אַגִּיד׃
בְּהִתְעַטֵּף עָלַי רוּחִי וְאַתָּה יָדַֽעְתָּ נְתִיבָתִי,
בְּאֹֽרַח זוּ אֲהַלֵּךְ טָמְנוּ פַח לִי׃
הַבֵּיט יָמִין וּרְאֵה וְאֵין לִי מַכִּיר,
אָבַד מָנוֹס מִמֶּֽנִּי אֵין דּוֹרֵשׁ לְנַפְשִׁי׃
זָעַקְתִּי אֵלֶֽיךָ יְהוָה אָמַֽרְתִּי אַתָּה מַחְסִי,
חֶלְקִי בְּאֶֽרֶץ הַחַיִּֽים׃
הַקְשִֽׁיבָה אֶל רִנָּתִי כִּי דַלּֽוֹתִי מְאֹד,
הַצִּילֵֽנִי מֵרֹדְפַי כִּי אָמְצוּ מִמֶּֽנִּי׃
הוֹצִֽיאָה מִמַּסְגֵּר נַפְשִׁי לְהוֹדוֹת אֶת שְׁמֶֽךָ,
בִּי יַכְתִּֽרוּ צַדִּיקִים
כִּי תִגְמֹל עָלָי׃
A prayer by David at a time of enlightenment,
written when he was hiding in the cave.
My voice calls out to YHVH,
my voice begs my YHVH to listen.
I pour out my words before Hashem
to tell of all my troubles.
When my soul wraps itself around me protectively,
you know my path – on every road I take they lay traps for me.
Look to the right and see – I don’t recognize anyone;
I have lost all avenues of escape, no one is looking for me.
I call out to you, YHVH, I say you are my protector,
my portion is still in the land of the living.
Listen to my prayer for my calamity is boundless;
rescue me from my pursuers who are so much mightier than me.
Take my soul out of bondage so that it can thank your name;
the righteous will crown themselves with me
when you act with benevolence towards me.

Special Mi Shebeirach

מִי שֶׁבֵּרַךְ אֲבוֹתֵינוּ
אַבְרָהָם יִצְחָק וְיַעֲקֹב
יוֹסֵף מֹשֶׁה וְאַהֲרֹן
דָּוִד וּשְׁלֹמֹה
הוּא יְבָרֵךְ וְיִשְׁמֹר וְיִנְצֹר אֶת הַשְּׁבוּיִים׃
(שמות של השבויים)
בְּתוךְ שְׁאָר אֲחֵינוּ בֵּית יִשְׂרָאֵל הַנְּתוּנִים בְּצָרָה וּבְשִׁבְיָה.
The One who blessed our forefathers,
Avraham, Yitsḥak, and Yaakov,
Yosef, Moshe, and Aharon,
David and Shlomo,
may they bless and safeguard and preserve the captives:
(name of captive(s))
among their brethren in the House of Yisrael in trouble and captivity.
בַּעֲבוּר שֶׁהַקָּהָל מִתְפַּלֵּל בַּעֲבוּרָם,
הַקָּדוֹשׁ בָּרוּךְ הוּא יִמָּלֵא רַחֲמִים עֲלֵיהֶם,
וְיוֹצִיאֵם מֵחֹשֶׁךְ וְצַלְמָוֶת,
וּמוֹסְרוֹתֵיהֶם יְנַתֵּק,
וּמִמְּצוּקוֹתֵיהֶם יוֹשִׁיעֵם,
וִישִׁיבֵם מְהֵרָה לְחֵיק מִשְׁפְּחוֹתֵיהֶם.‏
In the merit of the prayers of this holy assemblage who pray for them,
may the blessed Holy One shower compassion over them,
and deliver them from darkness and strife,
remove their bondage,
deliver them from their afflictions,
and return them speedily to their families.
”יוֹדוּ לַה׳ חַסְדּוֹ
וְנִפְלְאוֹתָיו לִבְנֵי אָדָם“ (תהלים קז:לא)‏
Let them give thanks to YHVH for his lovingkindness,
and for his miracles to the children of Adam.
וִיקֻיַּם בָּהֶם מִקְרָא שֶׁכָּתוּב:
”וּפְדוּיֵי ה׳ יְשׁוּבוּן
וּבָאוּ צִיּוֹן בְּרִנָּה
וְשִׂמְחַת עוֹלָם עַל רֹאשָׁם שָׂשׂוֹן
וְשִׂמְחָה יַשִּׂיגוּ
וְנָסוּ יָגוֹן וַאֲנָחָה“ (ישעיהו לה:י)‏
וְנֹאמַר אָמֵן.‏
And establish for them that what is written,
“And the ransomed of YHVH shall return,
and come with singing unto Tsiyon,
and everlasting joy shall be upon their heads;
They shall obtain gladness and joy,
and sorrow and sighing shall flee away.”[2]
and let us say, Amen.

Mi Shebeirach

(Debbie Friedman)

Mi shebeirach avoteinu
M’kor hab’racha l’imoteinu
May the source of strength
Who blessed the ones before us
Help us find the courage to make our lives a blessing
And let us say Amen

Mi shebeirach imoteinu
M’kor habrachah l’avoteinu
Bless those in need of healing with r’fuah sh’leimah
The renewal of body, the renewal of spirit
And let us say Amen

Healing Prayer from Torah

(Numbers 12:13, Yedid Nefesh)

אָנָּא אֵל נָא רְפָא נָא לָהּ

Ana El na refa na la, “God please heal her.”

Link to musical setting by Nava Tehilah:

Prayers for Peace:

Oseh Shalom

Oseh shalom bimromav
Hu Ya’aseh shalom aleinu
Ve’al kol Yisrael, v’al kol yoshvei tevel
Ve’imru, imru, Amen.

“Maker of Peace on high, make peace upon us, on all of Israel and all the inhabitants of Earth, and let us say, Amen.”

See various musical settings of Oseh Shalom below:

Brit (Covenant) – Hosea 2:20:

וְכָרַתִּי לָהֶם בְּרִית בַּיּוֹם הַהוּא עִם־חַיַּת הַשָּׂדֶה וְעִם־עוֹף הַשָּׁמַיִם וְרֶמֶשׂ הָאֲדָמָה וְקֶשֶׁת וְחֶרֶב וּמִלְחָמָה אֶשְׁבּוֹר מִן־הָאָרֶץ וְהִשְׁכַּבְתִּים לָבֶטַח׃

V’charati lahem brit bayom hahu im chayat hasadeh v’im of hashamayim v’remes ha’adamah v’keshet v’cherev u’milchamah eshbor min ha’aretz v’hishkavtim lavetach

“On that day, I will make a covenant for them with the beasts of the field, the birds of the air, and the creeping things of the ground; I will also banish bow, sword, and war from the land. Thus I will let them lie down in safety.”

 

Rabbi Nachman’s Prayer for Peace

May it be Your will,
Holy One, our God, our ancestors’ God,
that you erase war and bloodshed from the world
and in its place draw down
a great and glorious peace
so that nation shall not lift up sword against nation
neither shall they learn war any more.

Rather, may all the inhabitants of the earth
recognize and deeply know
this great truth:
that we have not come into this world
for strife and division
nor for hatred and rage,
nor provocation and bloodshed.

We have come here only
to encounter You,
eternally blessed One.

And so,
we ask your compassion upon us;
raise up, by us, what is written:

I shall place peace upon the earth
and you shall lie down safe and undisturbed
and I shall banish evil beasts from the earth
and the sword shall not pass through your land.
but let justice come in waves like water
and righteousness flow like a river,
for the earth shall be full
of the knowledge of the Holy One
as the waters cover the sea.

So may it be.
And we say:
Amen.

A Prayer for Compassion (by Trisha Arlin)

Blessed One-ness, Blessed Connection,

Kadosh Baruch Hu:

We pray for all who are in pain

And all who cause pain.

We pray for those of us

Who are so angry

That we have lost compassion for the suffering

Of anyone who is not a member of our group.

And we pray for those of us

Who cannot see the suffering

Behind the loss of that compassion.

We pray for the strength

To resist the urge to inhumanity

That we feel in times of fear and mourning.

We pray for the courage

To resist the calls to inhumanity

That others may make upon us in times of crisis.

Blessed One-ness, Blessed Connection,

Kadosh Baruch Hu:

May we find relief from our hurts and fears

And may we not, in our pain,

Lose our empathy

For the hurts and fears of others.

We pray for all who are in pain

And all who cause pain.

Amen

A Prayer for this Moment

By Dr. Melila Hellner-Eshed

God of the spirit of all flesh,

Here we are before You, broken spirits, torn by grief;

have mercy on us, mortals created in your Image.

Watch over us in a time of destruction and tragedy, terror, death and panic.

Please, please:

may our compassion be revealed, may the love within us

overwhelm the harsh judgment, vengeance and evil within us.

Behold: fierce, burning pain cries out, seeking revenge, not comfort.

Watch over us, Shekhinah, our strength,

over our scorched spirits, our terrified souls,

over our completely infuriated flesh.

May the Divine Image rise, shining like the dawn,

from our crushed hearts.

May we have faith that we will merit

to witness the goodness of the Holy One,

the goodness of humankind,

in the land of the living.

Amen

A Prayer for Israel in this Time of War

By Rabbi Naomi Levy

God, our Strength and Protection, we pray for the State of Israel in this devastating time of war, shock and grief. Our hearts are breaking. We pray for the lives of the civilians and soldiers who have been heartlessly Kidnapped by Hamas. Watch over them, shelter them, bring them home.

We pray for the souls of the innocent victims who were brutally murdered. Send comfort and strength, God, to the grieving. Send healing to the injured, and strength and wisdom to their doctors and nurses. We pray for all our family in Israel in this time of tragedy and crisis.

Watch over Israel, God, spread Your shelter of peace over the land and over all our siblings who live there. Shine Your light upon Israel’s leaders, officers and advisers, that they may overcome divisiveness and act with clarity. Protect those who defend Israel, let them be safe and victorious over those who attacked our people. May they root out terrorists while preserving the lives of innocent civilians in Gaza, and create a pathway toward true and lasting peace. Bring peace, God. Let it rain down from the heavens like a mighty storm. Let it wash away all hatred and bloodshed

Peace, God, please, God.

God of the brokenhearted, God of the living, God of the dead, gather the souls of the victims into Your eternal shelter. Let them find peace in Your presence. Their lives have ended, but their lights can never be extinguished. May they shine on us always and illuminate our way. Amen.

Filed Under: Poems and Blessings, Rabbi's Posts

Tu Bishvat in Poetry

February 8, 2023 by Gillian Jackson

Something about Tu BiShvat and its focus on nature inspires so much beautiful poetry! Take a moment and enjoy these heartfelt words from across the Jewish world appreciating the joy and beauty of nature in poetry! Photos are of Beit Sefer’s Tu BiShvat Seder taken by Marcy Epstein and Jess Flintoft.

A poem for Tu BiShvat

By: The Velveteen Rabbi a.k.a. Rabbi Rachel Barenblat

January 15, 2014

Taste and see

Psalm 34, verse 8: “Taste and see that God is good.”

We make our way into the woods
at the edge of our land, trees webbed
with plastic tubing, clear
and pale green against the snow.

Down to the beaver dam, pond
punctuated with cattails,
galvanized tin bright
against grizzled trunks.

Dip a finger beneath the living spigot.
At every sugar shack across the hills
clouds of fragrant steam billow.
And after long boiling, this amber…

Where I grew up, the air is soft
already, begonias thinking
about blooming. Here, this
is what rises, hidden and sweet.


In honor of Tu BiShvat which begins tonight at sundown, here’s a poem about the sap rising. It’s a revision of a poem I shared here a few years ago.

Enjoy the full moon. Here’s to the sap rising — in our trees and in our hearts!

Modeh Ani
by Lamed Shapiro

I walk through the woods. How great the stillness
in its cold bosom; how deep the silence.
Nothing but spirits whisper here among the branches
looking at me, and running ahead.

I walk through the woods, hearing the mute prayers for dew
of oak and pine, the bushes and flowers.
It seems to me now I will never arrive
and the woods will stretch on all around and forever.

A trace of sky, the size of my heart
bleeds from between the green canopy
and below the shadows switch and live
running the gamut from dark gold to black.

A sunbeam breaks through and suddenly vanishes
and the heart that is sky quickly shimmers with joy.
There, to the side, as if frightened from sleep
a bird gives a peep, and then thoughtfully sits
and is quiet a while, and then for a while sings.

I walk through the woods, where my footsteps are marked
by the moisture of grass, the dew of the morning.
For protection from sorrow and shelter from care
I give thanks and I praise you, oh merciful god.

Thanks for returning, in mercy, my pledge,
my body and breath, without blemish or harm,
for guarding my poor, fragile image in darkness

Therefore I will bless you, give praise to your name.
Joy to you, trees, and to birds and to people.
Joy to you, world!

“You as a Forest”

By Deborah Leipziger

I listen to the shelter of you
The sweeping canopy cradling the day and night of me
The moon rising in your branches
The stars falling in the sweep of your hair
I see the feet of your forest
The fingers, the limbs
The concave and convex of you
The light that falls around the perimeter
I smell your maple
fern, ivy

The light serpentine
falling through the rings
of redwoods

Blessings of the Trees in a Covid Year

by Martha Hurwitz


Compassionate God,
Your people are grieving and weary,
Isolated and afraid.

We struggle to rejoice in budding trees,
To remember the sweetness of apple blossoms,
The rising sap of the maple tree.

We have so long been confined in isolation
By fear of sickness and death,
Plagued by ignorance and selfishness.

Help us remember the blessings of the trees.

The towering Spruce,
Whose branches held a lonely child,
In the infinite sky of cloud and blue,
And offered the blessing of sanctuary.

The ancient Black Walnut,
Where mother and child gathered nuts,
Carried them home in ragged wicker baskets,
A blessing of sweetness and sustenance.

The Shag Bark Hickory,
Standing guard at the graveside,
Its bark ragged like clothing torn in grief,
Witness to the blessings of memory and love.

And the TorahThe Five Books of Moses, and the foundation of all of Jewish life and lore. The Torah is considered the heart and soul of the Jewish people, and study of the Torah is a high mitzvah. The Torah itself a scroll that is hand lettered on parchment, elaborately dressed and decorated, and stored in a decorative ark. It is chanted aloud on Mondays, Thursdays, and Shabbat, according to a yearly cycle. Sometimes “Torah” is used as a colloquial term for Jewish learning and narrative in general., Tree of Life.
Even in times of trouble and sorrow,
Its fruit eternally ripe,
With blessings of hope and healing,
With blessings of joy and peace.

Every Tree Was Once a Seed

by Cathy Ostroff

“We are each given exactly one chance to be”
—Hope Jahren, Lab Girl 

“Like the days of a tree,

Shall be the days of my people” 

—Isaiah 65:22

Every tree was once a seed
that waited.
A seed knows how to wait.
A cherry tree will wait for a hundred years.
A lotus seed may wait a thousand years
for a chance to become a tree.

Most seeds hope for an opportunity
that will never come,
to shed their hard coats
and take root.*

What does it take to pare away the husks
of our own hardness,
to discover the patience of trees

within  ourselves?

In spite of doubt and stubborness,
someone believed in us, nourished us.
So whatever keeps us tethered to obstacles,
let go, focus, begin again,
teshuvah.

Life holds the possibility
of inner transcendence,

moments of love and awe
so powerful that they call upon us
to redirect the course of our lives:
to ascend the holy ladder,

to embrace the wisdom of trees

and reach the heights of our

own unique divine stature.

*Note: The first two stanzas in italics borrow and rearrange sentences from Hope Jahren’s Lab Girl.

Filed Under: Poems and Blessings Tagged With: Poetry, Tu BiShvat

From Darkness to Light: Blessings for Receiving the Vaccine

January 17, 2021 by Gillian Jackson 1 Comment

In the early months of the pandemic, it seemed a distant fantasy that the day would come when we would receive a vaccine against Covid-19. But thanks to the tireless work of an international team of scientists, public health entities, and pharmaceutical infrastructure etc., the day has indeed arrived. Some members of our congregation have already received their first doses, and though we know the future is uncertain, we are filled with hope.

After surviving so many months of adversity, there is so much to be grateful for. And, as we mark 400,000 lives lost in this country alone, we also struggle with how to mourn what and who we have lost. Certainly it will take many years to process this unique moment in history, but for now–we can open the doors to gratitude with prayer.

Such an immense gratitude and welling of emotion for this momentous time can be hard to express. Ritualwell, an online resource for Jewish ritual and prayer, has compiled a half-dozen new prayers and blessings, written in the last month, to help us express our gratitude on the occasion of receiving the vaccine. Please enjoy a sample of the blessings below, and feel free to share your own in the comments!

A Blessing of Gratitude for the COVID-19 Vaccine

by Trisha Arlin

Blessed Holy Wholeness:

As we roll up our sleeves

To receive this vaccine,

We take note

Of the inspiration and efficiency,

The hard work and creativity,

And the accumulation of knowledge and science

That brings us to this moment. 

No miracles were wanted or needed

For this vaccine

And for that we are grateful. 

Amen

Love Your Neighbor: A Blessing on Receiving the COVID-19 Vaccine

by Rabbi Ahuvah (Amy) Loewenthal

To You who enliven all flesh, To You who guides all creatures: See me as I enact Your commandment “love your neighbor as yourself.”

Ruakh Kol Basar, Adon Kol haBriot: Hareni m’kabel/m’kabelet alai mitzvat asei shel “v’ahavta l’reakha kamokha.” 

From Darkness to Light: A Meditation on Receiving the COVID-19 Vaccine

by Rabbi Rebecca Kamil

As we move from darkness to light

May we take this vaccine as a sign of what is to come

A world reopened and renewed 

Embracing family and friends 

Gathering together in joy 

May we also be mindful of what has been 

The lives lost

The sorrow felt

And may the past and present intertwine 

Giving us hope for the future 

Filed Under: Poems and Blessings Tagged With: gratitude

Wild Geese, Mountains, Rivers,

November 11, 2020 by Gillian Jackson

The AARC Enriches Services with Poetry

– Emily Eisbruch, special to the Washtenaw Jewish News December 2020 Edition

Rabbi Ora Nitkin-Kaner

What can be better than poetic verse and vivid imagery to elevate and move our spirits? The Ann Arbor Reconstructionist Congregation (AARC) features beautiful and thought provoking poetry in its worship services, led by Rabbi Ora Nitkin-Kaner. Here’s a chat with Rabbi Ora about the role of poetry in Jewish services.  

Rabbi Ora, what inspired your interest  in incorporating poetry into Jewish services? 

I grew up attending a Conservative shul in Toronto where Shabbat prayers were usually sung with the same melodies and there was rarely any deviation from the strict ‘keva’ (order of service). When I moved to Philadelphia in 2011 to attend the Reconstructionist Rabbinical College, I joined Fringes, a chavurah co-founded by feminist activist poet Elliott batTzedek. Fringes services feature a mix of traditional liturgy and contemporary poetry.  I learned from davening (praying) with Fringes that poems can shake up our expectations of what prayer looks and feels like. 

What do you see as the role of poetry in worship services?

Poems crack open our hearts when we’re feeling broken, or tired, or fearful or numb. Poems offer an ‘aha’ moment; they help us feel seen, and less alone. Good poetry reminds us that there is beauty in the world — beauty that we’ve witnessed, and beauty that others have witnessed and bring to us in a gift of words. Poetry is remedy, balm, revolution, or reminder of how interconnected we all are. 

What does poetry provide that the siddur / prayerbook does not?

The siddur is full of gorgeous poetry! The psalms and the prophets are featured widely in our Shabbat siddur, and are profound and powerful poetry. But there are two real challenges to appreciating the poetry of the prayerbook: One, services are usually in Hebrew, and most North American Jews aren’t fluent Hebrew speakers. This means that a lot of the beauty of the language gets lost. And two, any poem that gets repeated again and again will lose a lot of its vividness. Bringing new poetry into services cuts through the lulling effect of repetition. Poetry—if it’s good, if it gets us and we get it—says, ‘Wake up! Pay attention!’

How does poetry compare to music/song in services? 

Poetry is an invitation to awaken to what’s holy in the world and in ourselves. It’s a chance to see things in a new light, or to feel seen. For these reasons, I think of poetry as more of an individual experience — though I do love that moment when, just after our congregation finishes reading a new poem out loud, you can hear a collective murmur of ‘wow’ and ‘yes.’ Singing together is more about the collective experience, feeling the sound of many voices resonating in the room or in our bodies.

What are your favorite sources for poetry to use in services?

Poetryfoundation.org and poets.org are consistently great online sources. Lately I’ve been enjoying drawing from the book Poetry of Presence: An Anthology of Mindfulness Poems, by Phyllis Cole-Dai (editor) and Ruby R. Wilson (editor).

Who/what are some of your favorite poets and favorite poems?  

Consistent favorites are Adrienne Rich, Yehuda Amichai, Ada Limon, Ross Gay, Carl Phillips, Mary Oliver, and for services in particular, Rumi and Rainer Maria Rilke. 

Mary Oliver’s ‘Wild Geese’ (shown below) is an antidote to the harshness and shaming that lives in some aspects of our Jewish tradition, our world, and ourselves. 

Wild Geese, by Mary Oliver

You do not have to be good. 
You do not have to walk on your knees 
for a hundred miles through the desert repenting. 
You only have to let the soft animal of your body 
love what it loves. 
Tell me about despair, yours, and I will tell you mine. 
Meanwhile the world goes on. 
Meanwhile the sun and the clear pebbles of the rain 
are moving across the landscapes, 
over the prairies and the deep trees, 
the mountains and the rivers. 
Meanwhile the wild geese, high in the clean blue air, 
are heading home again. Whoever you are, no matter how lonely, 
the world offers itself to your imagination, 
calls to you like the wild geese, harsh and exciting – 
over and over announcing your place 
in the family of things.

To learn more about the Ann Arbor Reconstructionist Congregation, and see for yourself how poetry is used to enrich the services, please visit aarecon.org, or contact Gillian Jackson at aarcgillian@gmail.com or Rabbi Ora Nitkin-Kaner at rabbi@aarecon.org. 

NOTE: This article appeared in the December 2020 Washtenaw Jewish News. See page 10 here.

Filed Under: Articles/Ads, Poems and Blessings Tagged With: Washtenaw Jewish News

Rabbis Corner, in April 2019 Washtenaw Jewish News

April 19, 2019 by Emily Eisbruch

This piece, highlighting Rabbi Ora’s use of poetry in services appeared in the April 2019 Washtenaw Jewish News.

washtenaw jewish news

Filed Under: Articles/Ads, Poems and Blessings, Uncategorized Tagged With: poetry, Washtenaw Jewish News

Honoring Marc Lerner

March 11, 2019 by Gillian Jackson

Written by Rick Solomon

Marc, behind his Ypsilanti apartment, March 11, 2010.
Photo: Lon Horwedel, AnnArbor.com

Marc Alan Lerner, September 22, 1951 – February 17, 2019.

Marc, son of (deceased) Betty and Ben Lerner, died from complications of Multiple Sclerosis. He was an author, poet, spiritual seeker, and finder. For thirty years, Marc engaged with his MS in a way that allowed him to not only cope with the disease but to transcend it and arrive at a spiritual philosophy—called Life Skills—that he shared through his books and blogs, for the benefit of others facing a chronic illness. His motto was, “To Struggle is to Grow.” His poetry and writing expressed a mystical love for God. He bore the burden of his disease with an uncomplaining grace that caused him to be described as “re-marc-able.” All who knew him loved him, and he loved us all in return.

Marc was a loving and wonderful husband, brother, uncle, and friend. He will be missed, but he has become a part of who we are. In 2005, as his MS worsened, he moved to Ann Arbor to be nearer to family. Soon after moving, he met the love of his life, Amy Rosenberg, and they became life partners. He continued writing books and poetry, and inspired all who met him to be their better selves.

In 2014 he developed trigeminal nerve damage, one of the most painful medical conditions of MS. He underwent brain surgery, became wheelchair bound, and felt close to death. Facing that struggle with courage, inner wisdom, love, and creativity, he wrote two books about the end of life, The End: A Creative Way to Approach Death and A Poetic View of Hospice. All his books are available atmarclerner.com.

To know Marc was to love him. He was a kind, gentle, and sensitive man who had an amazing capacity for intimacy and wonder. “Amazing” and “incredible” were his favorite words. Despite chronic pain, blindness, and disability, he was creative and witty, with an always present and positive spirit. He never complained about his MS but accepted it as his teacher, as a way to help him go deeper into what he called “the wisdom of the body,” the deepest intuitive source for healing the mind even when the body is broken. He formed deep, lasting bonds of love and friendship; he will be especially missed by his wife, Amy Rosenberg; his brother Dennis and his wife Cindy; brother Rob and his wife Ina; his sister Linda and her husband Rick Solomon; his nieces and nephews; his devoted friend and caregiver Eeta Gershow and friend Michael Andes; his men’s group, and the many followers of his skilled, spiritual approach to life.

Filed Under: Member Profiles, Poems and Blessings, Posts by Members Tagged With: obituary

Resources for Responding to Pittsburgh Tragedy

November 1, 2018 by Clare Kinberg 3 Comments

Tree of Life painting by Yitzchok Moully, posted on Facebook with a “please share”

Last Saturday evening, in the hours after the attack at the Tree of Life synagogue in Pittsburgh, I tried to prepare myself for facing our Beit Sefer students on Sunday morning. After consulting many other Jewish professionals and teachers of young children, I determined that the best way forward was to check in with the teachers, be prepared to reassure and comfort, and to let the students be the guide to how much information to share, by answering questions but not going into extra detail.

As it turned out, none of the younger kids brought it up and so we went on with our planned lessons. The oldest class did have a discussion about anti-Semitism, not really focused on Pittsburgh. I arranged for a room for parents to talk to each other, and I invited Laurie White to lead the school in song for the closing half hour.

All in all, I was over-prepared for last Sunday. But now, going on a week later, I have a sense that more of the Beit Sefer students will have heard about the massacre and may have further questions and reactions. I’m glad I began my preparation immediately.

I would really appreciate hearing from any of you who have questions, advice, or anecdotes to share from your family’s experiences in dealing with this tragedy. I saw many of you at the community vigil at TBE on Sunday evening, which I found to be moving and strengthening.

A huge crowd at the Oct 28 vigil at TBE

I have received many helpful resources for responding to the tragic attack at the Tree of Life synagogue in Pittsburgh and I want to share just a few of them here.

From Rabbi Joshua Lesser, “THE TREE OF LIFE: Navigating Conversations With Our Children After Acts of Violence and Anti-Semitism.”

From Moving Traditions and Rabbi Tamara Cohen, “Guidance for Jewish educators and parents: Helping Teens in the wake of Pittsburgh.”

Resources for Interfaith families on anti-Semitism.

An article by Jewish activist Dove Kent and AME Reverend Jennifer Bailey, “Charleston to Tree of Life: White Nationalism is a Threat to Us All,” reminds us that this week’s shooting in a synagogue is part of continuing terrorism, and that we have foundations of solidarity to build on.

A video from the Pittsburgh protest of Trump’s visit, organized by Bend the Arc, is balm.

 

And finally, the Jewish community worldwide is calling for Nov 2-3 to be a #ShowUpforShabbat shabbat. This article from The Forward reminds us that “this Shabbat is a good time to remember that racial profiling has zero place in Judaism and Jewish spaces.” AARC does not have shabbat services this Friday or Saturday, but our congregants are welcome at any of the area’s services, a list of which will be sent to you soon.

by Yehuda Amichai, translated by Chana Bloch:

“Poem Without an End”

Inside the brand-new museum
there’s an old synagogue.
Inside the synagogue
is me.
Inside me
my heart.
Inside my heart
a museum.
Inside the museum
a synagogue,
inside it
me,
inside me
my heart,
inside my heart
a museum

 

 

Filed Under: Poems and Blessings, Tikkun Olam Tagged With: anti-Semitism, interfaith

L’chaim, Rosh Hashanah poem

October 3, 2018 by Clare Kinberg

by Seth Kopald

It amazes me that we know so little about birth until we become parents and how little we know about dying until we watch someone close to us reach the end of his or her life. It is as if we are protected from our impermanence. The fact that we were once ​not​ here and someday we ​won’t be​ is veiled, keeping us unaware that life is truly a gift that should be celebrated. There are many distractions to life. Of course there are the electronics and screens, but more than that, we often forget to live in the now. We spend our time worrying about the future or vexed in the past. By doing so, we overlook what is right in front of us – our children, our friends, our family, the beauty of the earth. So I wrote this poem hoping to inspire you to live now and be here for yourself and for those around you. L’chaim! To Life!

L’chaim!

Choose living
over distraction
consumption
hiding
numbing
running away

Choose living
over protection
anger
irritation
worry
fear

Be engaged
Pick life goals that align with your values
what you see as your purpose.
Goals without agendas:
like needing to be being perceived a certain way
Release the burden of assuming people’s expectations

Do you want to be rich?
First become enriched through your work and service to others.

At times we are not our best selves
we say and do hurtful things

It’s bound to happen
being human and all
We can count on our flaws
old friends, part of who we are.

Flawed
like a crystal has inclusions
Crystal clear is stunning for a moment
but inclusions are much more interesting
Imperfection is our beauty
and provides richness to our story

I’m sorry I hurt you
I’m sorry I was a jerk to you
I’m sorry I wasn’t there for you when you needed me
But I’m here now
reaching toward you
knowing that human connection
family connection
is a powerful earthly force

When we hurt others
invite in curiosity
humility
patience
Invite in 2 minutes of courage
apologize showing your precious vulnerability

When we lean in to life
Lean in
to our family
Lean in
to those that unintentionally hurt us
We release sparks of kindness
that season negative climates

You are the most important person
you standing in front of me
family, friends, coworkers, congregants
the one that might look like an other
You are the most important person
my attention present as if we are all that the I can see

There is no life
in what we think of as the future or the past
Life is only now

Time moves quickly
when we don’t embrace the present
We live in our next meeting
wrestling with self judgement in the past.

Time was extended in childhood
Living fully in the present

As we age
we need intention
Reminders
look through the eyes of a child
embrace our happiness and pain
be willing to show it, like a child, with freedom
See the extraordinary in the ordinary

Filed Under: Poems and Blessings, Posts by Members Tagged With: Rosh Hashanah

Introducing Bec Richman, our High Holiday guest Song Leader

August 22, 2018 by Clare Kinberg

My name is Bec Richman, and I am so excited to come to Ann Arbor Reconstructionist Congregation for the High Holidays as your Song Leader. I am currently living in Philadelphia, PA with my beloved partner, Josh (who is also excited to join AARC for the High Holidays).

We are both graduate students – I’m studying to become a rabbi at the Reconstructionist Rabbinical College, and Josh is getting a PhD in Urban Planning at the University of Pennsylvania. I am heading into my final year of school with an immense amount of gratitude to my teachers and my program for affording me the flexibility to pursue folklore, calligraphy, sofrut (ancient scribal arts), and mashgichut (kashrut supervision) as part of my studies. In tandem with my academic program, I have worked as a rabbinic intern for college students, as a hospital chaplain, and as congregational student rabbi. This year, I am honored to be the recipient of a grant that will allow me to build a beit midrash (house of learning) in Philadelphia.

When I’m not in school, I am often training for a triathlon, throwing pots in the ceramic studio, practicing writing Jewish sacred text on parchment, or reading quietly at a cafe. Thank G!d, my life is full and vibrant.

I am honored and excited to come to AARC for the High Holidays. This season in the Jewish calendar calls on us as individuals and as a community to tune into our relationships, behavior, and intentions. I appreciate the annual reminder of our fragility and encouragement to think with care about how to live, and I love the way the High Holiday nusach (musical theme) reflects this holy work. I have so enjoyed working with your incredible rabbi, Rabbi Ora, to plan High Holiday services, and I can’t wait to come sing with you.

Filed Under: Poems and Blessings, Upcoming Activities Tagged With: High Holidays

Selichot 2018, Sept 1

August 16, 2018 by Clare Kinberg

Even the days of ‎Selichot before Rosh HaShanah are not days of judgment – just the opposite, they are days of ‎mercy and desire, the last set of forty days when Moshe Rabbeinu was on the mountain and the ‎Holy One showed him favour. It is only on Rosh HaShanah that the judgment begins… Moreover, ‎the Ten Days of Repentance are not called “days of judgment”. Just the opposite, they are days of ‎mercy, during which Hashem avails Godself to every individual. Only Rosh HaShanah and Yom ‎Kippur are “days of judgment”…‎ Nodah B’Yehuda I Orach Chaim 32:3

The Jewish calendar gives us many opportunities to get ready for the new year. Reciting Psalm 27, a declaration of faith, each day of Elul is one practice. Another practice is reciting special prayers on the Saturday evening before Rosh Hashana, known as Selichot.

If Rosh Hashana feels like it’s fast approaching and you’d like to slow down and begin turning towards the new year, come to AARC’s second annual Selichot Service on Saturday September 1; we’ll celebrate Havdallah together and then learn some new tunes to carry us into the High Holiday season.

Selichot Service  Saturday, September 1
8pm
each bring a candle (we’ll have extras if you forget)
 Touchstone Common House
(yellow building at the front right behind the Touchstone sign)
 560 Little Lake Drive (off Jackson Rd between Wagner and Zeeb)
please park on the street
The full schedule of AARC High Holiday services is here.

Filed Under: Poems and Blessings, Upcoming Activities Tagged With: Selichot

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