Ann Arbor Reconstructionist Congregation

Poems and Blessings

From Darkness to Light: Blessings for Receiving the Vaccine

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In the early months of the pandemic, it seemed a distant fantasy that the day would come when we would receive a vaccine against Covid-19. But thanks to the tireless work of an international team of scientists, public health entities, and pharmaceutical infrastructure etc., the day has indeed arrived. Some members of our congregation have already received their first doses, and though we know the future is uncertain, we are filled with hope.

After surviving so many months of adversity, there is so much to be grateful for. And, as we mark 400,000 lives lost in this country alone, we also struggle with how to mourn what and who we have lost. Certainly it will take many years to process this unique moment in history, but for now–we can open the doors to gratitude with prayer.

Such an immense gratitude and welling of emotion for this momentous time can be hard to express. Ritualwell, an online resource for Jewish ritual and prayer, has compiled a half-dozen new prayers and blessings, written in the last month, to help us express our gratitude on the occasion of receiving the vaccine. Please enjoy a sample of the blessings below, and feel free to share your own in the comments!

A Blessing of Gratitude for the COVID-19 Vaccine

by Trisha Arlin

Blessed Holy Wholeness:

As we roll up our sleeves

To receive this vaccine,

We take note

Of the inspiration and efficiency,

The hard work and creativity,

And the accumulation of knowledge and science

That brings us to this moment. 

No miracles were wanted or needed

For this vaccine

And for that we are grateful. 

Amen

Love Your Neighbor: A Blessing on Receiving the COVID-19 Vaccine

by Rabbi Ahuvah (Amy) Loewenthal

To You who enliven all flesh, To You who guides all creatures: See me as I enact Your commandment “love your neighbor as yourself.”

Ruakh Kol Basar, Adon Kol haBriot: Hareni m’kabel/m’kabelet alai mitzvat asei shel “v’ahavta l’reakha kamokha.” 

From Darkness to Light: A Meditation on Receiving the COVID-19 Vaccine

by Rabbi Rebecca Kamil

As we move from darkness to light

May we take this vaccine as a sign of what is to come

A world reopened and renewed 

Embracing family and friends 

Gathering together in joy 

May we also be mindful of what has been 

The lives lost

The sorrow felt

And may the past and present intertwine 

Giving us hope for the future 

Wild Geese, Mountains, Rivers,

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The AARC Enriches Services with Poetry

– Emily Eisbruch, special to the Washtenaw Jewish News December 2020 Edition

Rabbi Ora Nitkin-Kaner

What can be better than poetic verse and vivid imagery to elevate and move our spirits? The Ann Arbor Reconstructionist Congregation (AARC) features beautiful and thought provoking poetry in its worship services, led by Rabbi Ora Nitkin-Kaner. Here’s a chat with Rabbi Ora about the role of poetry in Jewish services.  

Rabbi Ora, what inspired your interest  in incorporating poetry into Jewish services? 

I grew up attending a Conservative shul in Toronto where Shabbat prayers were usually sung with the same melodies and there was rarely any deviation from the strict ‘keva’ (order of service). When I moved to Philadelphia in 2011 to attend the Reconstructionist Rabbinical College, I joined Fringes, a chavurah co-founded by feminist activist poet Elliott batTzedek. Fringes services feature a mix of traditional liturgy and contemporary poetry.  I learned from davening (praying) with Fringes that poems can shake up our expectations of what prayer looks and feels like. 

What do you see as the role of poetry in worship services?

Poems crack open our hearts when we’re feeling broken, or tired, or fearful or numb. Poems offer an ‘aha’ moment; they help us feel seen, and less alone. Good poetry reminds us that there is beauty in the world — beauty that we’ve witnessed, and beauty that others have witnessed and bring to us in a gift of words. Poetry is remedy, balm, revolution, or reminder of how interconnected we all are. 

What does poetry provide that the siddur / prayerbook does not?

The siddur is full of gorgeous poetry! The psalms and the prophets are featured widely in our Shabbat siddur, and are profound and powerful poetry. But there are two real challenges to appreciating the poetry of the prayerbook: One, services are usually in Hebrew, and most North American Jews aren’t fluent Hebrew speakers. This means that a lot of the beauty of the language gets lost. And two, any poem that gets repeated again and again will lose a lot of its vividness. Bringing new poetry into services cuts through the lulling effect of repetition. Poetry—if it’s good, if it gets us and we get it—says, ‘Wake up! Pay attention!’

How does poetry compare to music/song in services? 

Poetry is an invitation to awaken to what’s holy in the world and in ourselves. It’s a chance to see things in a new light, or to feel seen. For these reasons, I think of poetry as more of an individual experience — though I do love that moment when, just after our congregation finishes reading a new poem out loud, you can hear a collective murmur of ‘wow’ and ‘yes.’ Singing together is more about the collective experience, feeling the sound of many voices resonating in the room or in our bodies.

What are your favorite sources for poetry to use in services?

Poetryfoundation.org and poets.org are consistently great online sources. Lately I’ve been enjoying drawing from the book Poetry of Presence: An Anthology of Mindfulness Poems, by Phyllis Cole-Dai (editor) and Ruby R. Wilson (editor).

Who/what are some of your favorite poets and favorite poems?  

Consistent favorites are Adrienne Rich, Yehuda Amichai, Ada Limon, Ross Gay, Carl Phillips, Mary Oliver, and for services in particular, Rumi and Rainer Maria Rilke. 

Mary Oliver’s ‘Wild Geese’ (shown below) is an antidote to the harshness and shaming that lives in some aspects of our Jewish tradition, our world, and ourselves. 

Wild Geese, by Mary Oliver

You do not have to be good. 
You do not have to walk on your knees 
for a hundred miles through the desert repenting. 
You only have to let the soft animal of your body 
love what it loves. 
Tell me about despair, yours, and I will tell you mine. 
Meanwhile the world goes on. 
Meanwhile the sun and the clear pebbles of the rain 
are moving across the landscapes, 
over the prairies and the deep trees, 
the mountains and the rivers. 
Meanwhile the wild geese, high in the clean blue air, 
are heading home again. Whoever you are, no matter how lonely, 
the world offers itself to your imagination, 
calls to you like the wild geese, harsh and exciting – 
over and over announcing your place 
in the family of things.

To learn more about the Ann Arbor Reconstructionist Congregation, and see for yourself how poetry is used to enrich the services, please visit aarecon.org, or contact Gillian Jackson at aarcgillian@gmail.com or Rabbi Ora Nitkin-Kaner at rabbi@aarecon.org. 

NOTE: This article appeared in the December 2020 Washtenaw Jewish News. See page 10 here.

Honoring Marc Lerner

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Written by Rick Solomon

Marc, behind his Ypsilanti apartment, March 11, 2010.
Photo: Lon Horwedel, AnnArbor.com

Marc Alan Lerner, September 22, 1951 – February 17, 2019.

Marc, son of (deceased) Betty and Ben Lerner, died from complications of Multiple Sclerosis. He was an author, poet, spiritual seeker, and finder. For thirty years, Marc engaged with his MS in a way that allowed him to not only cope with the disease but to transcend it and arrive at a spiritual philosophy—called Life Skills—that he shared through his books and blogs, for the benefit of others facing a chronic illness. His motto was, “To Struggle is to Grow.” His poetry and writing expressed a mystical love for God. He bore the burden of his disease with an uncomplaining grace that caused him to be described as “re-marc-able.” All who knew him loved him, and he loved us all in return.

Marc was a loving and wonderful husband, brother, uncle, and friend. He will be missed, but he has become a part of who we are. In 2005, as his MS worsened, he moved to Ann Arbor to be nearer to family. Soon after moving, he met the love of his life, Amy Rosenberg, and they became life partners. He continued writing books and poetry, and inspired all who met him to be their better selves.

In 2014 he developed trigeminal nerve damage, one of the most painful medical conditions of MS. He underwent brain surgery, became wheelchair bound, and felt close to death. Facing that struggle with courage, inner wisdom, love, and creativity, he wrote two books about the end of life, The End: A Creative Way to Approach Death and A Poetic View of Hospice. All his books are available atmarclerner.com.

To know Marc was to love him. He was a kind, gentle, and sensitive man who had an amazing capacity for intimacy and wonder. “Amazing” and “incredible” were his favorite words. Despite chronic pain, blindness, and disability, he was creative and witty, with an always present and positive spirit. He never complained about his MS but accepted it as his teacher, as a way to help him go deeper into what he called “the wisdom of the body,” the deepest intuitive source for healing the mind even when the body is broken. He formed deep, lasting bonds of love and friendship; he will be especially missed by his wife, Amy Rosenberg; his brother Dennis and his wife Cindy; brother Rob and his wife Ina; his sister Linda and her husband Rick Solomon; his nieces and nephews; his devoted friend and caregiver Eeta Gershow and friend Michael Andes; his men’s group, and the many followers of his skilled, spiritual approach to life.

Resources for Responding to Pittsburgh Tragedy

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Tree of Life painting by Yitzchok Moully, posted on Facebook with a “please share”

Last Saturday evening, in the hours after the attack at the Tree of Life synagogue in Pittsburgh, I tried to prepare myself for facing our Beit Sefer students on Sunday morning. After consulting many other Jewish professionals and teachers of young children, I determined that the best way forward was to check in with the teachers, be prepared to reassure and comfort, and to let the students be the guide to how much information to share, by answering questions but not going into extra detail.

As it turned out, none of the younger kids brought it up and so we went on with our planned lessons. The oldest class did have a discussion about anti-Semitism, not really focused on Pittsburgh. I arranged for a room for parents to talk to each other, and I invited Laurie White to lead the school in song for the closing half hour.

All in all, I was over-prepared for last Sunday. But now, going on a week later, I have a sense that more of the Beit Sefer students will have heard about the massacre and may have further questions and reactions. I’m glad I began my preparation immediately.

I would really appreciate hearing from any of you who have questions, advice, or anecdotes to share from your family’s experiences in dealing with this tragedy. I saw many of you at the community vigil at TBE on Sunday evening, which I found to be moving and strengthening.

A huge crowd at the Oct 28 vigil at TBE

I have received many helpful resources for responding to the tragic attack at the Tree of Life synagogue in Pittsburgh and I want to share just a few of them here.

From Rabbi Joshua Lesser, “THE TREE OF LIFE: Navigating Conversations With Our Children After Acts of Violence and Anti-Semitism.”

From Moving Traditions and Rabbi Tamara Cohen, “Guidance for Jewish educators and parents: Helping Teens in the wake of Pittsburgh.”

Resources for Interfaith families on anti-Semitism.

An article by Jewish activist Dove Kent and AME Reverend Jennifer Bailey, “Charleston to Tree of Life: White Nationalism is a Threat to Us All,” reminds us that this week’s shooting in a synagogue is part of continuing terrorism, and that we have foundations of solidarity to build on.

A video from the Pittsburgh protest of Trump’s visit, organized by Bend the Arc, is balm.

 

And finally, the Jewish community worldwide is calling for Nov 2-3 to be a #ShowUpforShabbat shabbat. This article from The Forward reminds us that “this Shabbat is a good time to remember that racial profiling has zero place in Judaism and Jewish spaces.” AARC does not have shabbat services this Friday or Saturday, but our congregants are welcome at any of the area’s services, a list of which will be sent to you soon.

by Yehuda Amichai, translated by Chana Bloch:

“Poem Without an End”

Inside the brand-new museum
there’s an old synagogue.
Inside the synagogue
is me.
Inside me
my heart.
Inside my heart
a museum.
Inside the museum
a synagogue,
inside it
me,
inside me
my heart,
inside my heart
a museum

 

 

L’chaim, Rosh Hashanah poem

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by Seth Kopald

It amazes me that we know so little about birth until we become parents and how little we know about dying until we watch someone close to us reach the end of his or her life. It is as if we are protected from our impermanence. The fact that we were once ​not​ here and someday we ​won’t be​ is veiled, keeping us unaware that life is truly a gift that should be celebrated. There are many distractions to life. Of course there are the electronics and screens, but more than that, we often forget to live in the now. We spend our time worrying about the future or vexed in the past. By doing so, we overlook what is right in front of us – our children, our friends, our family, the beauty of the earth. So I wrote this poem hoping to inspire you to live now and be here for yourself and for those around you. L’chaim! To Life!

L’chaim!

Choose living
over distraction
consumption
hiding
numbing
running away

Choose living
over protection
anger
irritation
worry
fear

Be engaged
Pick life goals that align with your values
what you see as your purpose.
Goals without agendas:
like needing to be being perceived a certain way
Release the burden of assuming people’s expectations

Do you want to be rich?
First become enriched through your work and service to others.

At times we are not our best selves
we say and do hurtful things

It’s bound to happen
being human and all
We can count on our flaws
old friends, part of who we are.

Flawed
like a crystal has inclusions
Crystal clear is stunning for a moment
but inclusions are much more interesting
Imperfection is our beauty
and provides richness to our story

I’m sorry I hurt you
I’m sorry I was a jerk to you
I’m sorry I wasn’t there for you when you needed me
But I’m here now
reaching toward you
knowing that human connection
family connection
is a powerful earthly force

When we hurt others
invite in curiosity
humility
patience
Invite in 2 minutes of courage
apologize showing your precious vulnerability

When we lean in to life
Lean in
to our family
Lean in
to those that unintentionally hurt us
We release sparks of kindness
that season negative climates

You are the most important person
you standing in front of me
family, friends, coworkers, congregants
the one that might look like an other
You are the most important person
my attention present as if we are all that the I can see

There is no life
in what we think of as the future or the past
Life is only now

Time moves quickly
when we don’t embrace the present
We live in our next meeting
wrestling with self judgement in the past.

Time was extended in childhood
Living fully in the present

As we age
we need intention
Reminders
look through the eyes of a child
embrace our happiness and pain
be willing to show it, like a child, with freedom
See the extraordinary in the ordinary

Introducing Bec Richman, our High Holiday guest Song Leader

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My name is Bec Richman, and I am so excited to come to Ann Arbor Reconstructionist Congregation for the High Holidays as your Song Leader. I am currently living in Philadelphia, PA with my beloved partner, Josh (who is also excited to join AARC for the High Holidays).

We are both graduate students – I’m studying to become a rabbi at the Reconstructionist Rabbinical College, and Josh is getting a PhD in Urban Planning at the University of Pennsylvania. I am heading into my final year of school with an immense amount of gratitude to my teachers and my program for affording me the flexibility to pursue folklore, calligraphy, sofrut (ancient scribal arts), and mashgichut (kashrut supervision) as part of my studies. In tandem with my academic program, I have worked as a rabbinic intern for college students, as a hospital chaplain, and as congregational student rabbi. This year, I am honored to be the recipient of a grant that will allow me to build a beit midrash (house of learning) in Philadelphia.

When I’m not in school, I am often training for a triathlon, throwing pots in the ceramic studio, practicing writing Jewish sacred text on parchment, or reading quietly at a cafe. Thank G!d, my life is full and vibrant.

I am honored and excited to come to AARC for the High Holidays. This season in the Jewish calendar calls on us as individuals and as a community to tune into our relationships, behavior, and intentions. I appreciate the annual reminder of our fragility and encouragement to think with care about how to live, and I love the way the High Holiday nusach (musical theme) reflects this holy work. I have so enjoyed working with your incredible rabbi, Rabbi Ora, to plan High Holiday services, and I can’t wait to come sing with you.

Selichot 2018, Sept 1

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Even the days of ‎Selichot before Rosh HaShanah are not days of judgment – just the opposite, they are days of ‎mercy and desire, the last set of forty days when Moshe Rabbeinu was on the mountain and the ‎Holy One showed him favour. It is only on Rosh HaShanah that the judgment begins… Moreover, ‎the Ten Days of Repentance are not called “days of judgment”. Just the opposite, they are days of ‎mercy, during which Hashem avails Godself to every individual. Only Rosh HaShanah and Yom ‎Kippur are “days of judgment”…‎ Nodah B’Yehuda I Orach Chaim 32:3

The Jewish calendar gives us many opportunities to get ready for the new year. Reciting Psalm 27, a declaration of faith, each day of Elul is one practice. Another practice is reciting special prayers on the Saturday evening before Rosh Hashana, known as Selichot.

If Rosh Hashana feels like it’s fast approaching and you’d like to slow down and begin turning towards the new year, come to AARC’s second annual Selichot Service on Saturday September 1; we’ll celebrate Havdallah together and then learn some new tunes to carry us into the High Holiday season.

Selichot Service  Saturday, September 1
8pm
each bring a candle (we’ll have extras if you forget)
 Touchstone Common House
(yellow building at the front right behind the Touchstone sign)
 560 Little Lake Drive (off Jackson Rd between Wagner and Zeeb)
please park on the street
The full schedule of AARC High Holiday services is here.

Misheberakh for the State and People of Israel: Rabbi Ascherman visits Ann Arbor

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 By Martha Kransdorf

In the first week of May, Israeli-American human rights activist Rabbi Arik Ascherman returned to Ann Arbor on a speaking and fundraising tour. My co-pilot, Harvey Somers, and I were the anchor people for his visit here. We’d like to first of all thank AARC for their support and to thank all of the co-sponsors for the May 2 JCC Fundraising Dinner and Community Forum: Beth Israel’s Social Action Committee, Jewish Cultural Society, Pardes Hannah, & Temple Beth Emeth. In addition to Rabbi Ora, rabbis from each of the other congregations were present, and took part in the evening’s program.

Rabbi Ascherman was the head of Rabbis for Human Rights for 21 years, and last fall he founded a new organization, Torat Tzedek, Torah of Justice. At the Community Forum, he described some of the current issues that he is working on, and the list is long and quite moving. His work ranges from meeting with lawyers and interviewing people who have been threatened by settlers, to lobbying at the Knesset on behalf of poor Israelis, to helping Arab shepherds hold onto their flocks when settlers frighten them and scare them away. Torat Tzedek has also been involved helping African refugees fight the Israeli government’s efforts to deport them and helping Bedouin communities hold on to their way of life.

Rabbi Ascherman’s courage and commitment have not wavered. He won’t throw in the towel. He admits that he is somewhat less optimistic than he has been in the past, but his response is to roll up his sleeves and work harder. He urges us, similarly, to react with urgency by becoming more active.

In addition to speaking at the JCC, Rabbi Ascherman spoke at Shir Tikvah in Troy, and he led text studies at Lunch & Learn programs at TBE and at Kehillat Israel in Lansing. His visit wrapped up with an “Open House” at BIC. A busy week, by any account. We are grateful to our communities in Michigan, which contributed over $4000 to Torat Tzedek. If anyone would like more information on Rabbi Ascherman’s work or on Torat Tzedek, please feel free to get in touch with either of us.

Martha Kransdorf ,  mkransdo@umich.edu    734-663-7933

Harvey Somers,  harveysomers@gmail.com   734-780-6907

Rabbi Ascherman blogs regularly in The Times of Israel. On April 19 2018 he included this “Misheberakh — A Loving Prayer of Healing for the State and People of Israel”

The Hebrew is followed by a transliteration, and then a translation.

מי שברך קדמונינו אברהם ושרה, יצחק ורבקה, יעקב לאה ורחל, הוא יברך וירפא את החולים, מדינת ישראל ועם ישראל. הקדוש ברוך הוא ימלא רחמים עלינו להחלימנו ולרפואתנו מכל מחלה המקשה עלינו להגשים את הטוב ואת השאיפות לצדק שבליבנו – ביניהן: העיוורון לנוכחותך בכל אדם והעיוורון למציאות; החירשות לקול הדממה הדקה בתוך רעש הפחד וההפחדה, קולות הענות והמלחמה במחנה; והפקודות; האטימות לסבל של האחר/ת;  הרשימו שנשאר מכל מה שסבלנו אנו, השיכרון מכוח ומשלטון; השנאה לחושב/ת אחרת מאתנו; והאהבה היתרה לארץ ישראל ולמדינת ישראל ולעם ישראל ולכל דבר קדוש המסנוור אותנו לקדושתך ולרצונך. אנא, החזק בנו את היצר הטוב והחיות את אמונתנו בעולם מתוקן במלכותך וביכולתנו לקרבו.  שלח לנו במהרה רפואה שלמה, רפואת הנפש ורפואת הגוף, בתוך שאר החולים/ות, השתא בעגלא ובזמן קרים, ונאמר אמן.

Mi sh’beirakh kadmoneinu Avraham v’Sarah, Yitzhak v’Rivkah, Ya’akov, Leah v’Rakhek, hu yivarekh v’yirapeih et ha’kholim, Medinat Yisrael v’Am Yisrael. HaKadosh Borukh Hu yimaleh rakhamim aleinu  l’hakhlamatanu v’l’rfuatanu mi’kol makhalah ha’makshah aleinu l’hagshim et ha’tov v’et ha’sheifah la’tzedek sh’b’libeinu-beiniehen: ha’ivaraon l’nokhakhutkha b’kholadam v’ha’ivaron l’mitziut; ha’khershut l’kol ha’demamah ha’dakah b’tokh ra’ash ha’pakhad v’ha’hafkhadah, kolot ha’onot v’kolot ha’milkhamah b’makhaneh v’hapekudot;   ha’atimut l’sevel shelha’akher/et; ha’rashimu sh’nishar mi’kol mah sh’avalnu anu; ha’shikaron mi’koakh u’mi’shilton; ha’sinah l’khoshev’et akheret m’itanu; v’ha’ahavah ha’yiterah l’Eretz Yisrael v’l’Medinat Yisrael, v’l’Am Yisrael, v’lkhol d’var kadosh ha’misanveir otanu l’kedushatkhah v’l’ratzonkhah. Anah, he’khezeik banu  et ha’yetzer ha’tov v’ha’khayot et emunateinu b’olam mitukan b’malkhutkha u’v’yekholteinu l’karvo.  Shlakh lanu b’meheirah refuah shleimah, refuat ha’nefesh v’refuat ha’guf, b’tokh sh’ar he’kholim, hashta b’agalah’ u’v’zman Kariv, v’nomar amein.

May the One who blessed our ancestors Abraham and Sarah, Isaac and Rebecca, Jacob, Leah and Rachel, bless and heal the ill:  the State and People of Israel.  May the Holy One of Blessing be full of mercy and us to heal us from every illness that keeps us from fulfilling the good and the aspiration for justice that is within us – Among them: Blindness to Your Presence in every human being and blindness to reality; deafness to the Still Small Voice within the thundering fear and fearmongering, the sounds of war and singing in the camp,  and orders; hatred of those who think differently than us, disproportional love for the Land of Israel, the State of Israel, the People of Israel and every holy thing that blinds us to Your Holiness and Your Will.  Please strengthen within us our good inclination and revive our faith in the possibility of a repaired world under Your Sovereignty and our ability to bring that world closer to reality. Send us complete and speedy healing of body and soul, along with all who are ill, speedily and in our day.  And let us say, Amen.

 

AARC Mimouna 2018: Abandon Bitterness, Celebrate Blessing

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Photo of Mimouna foods from an article in The Nosher, includes recipes.

This year, AARC will be celebrating Mimouna on Saturday April 7, 5:30-7:30pm at the JCC. We’ll have lots of food, music, and a short ‘seder’ to learn about the symbols and traditions of Mimouna. We will also begin a conversation about things our congregation can do to form relationships with other faith communities in the coming year.

Mimouna, the traditional Moroccan Jewish celebration held the day after Passover, marks the start of spring and the return to eating chametz, i.e., leavened bread and bread by-products, which are forbidden throughout Passover. In centuries past, Muslim neighbors would bring gifts of flour, honey, milk, butter and green beans to their Jewish neighbors to help them prepare delicious, chametz-rich recipes. More recently, Moroccan Jews brought the holiday to Israel where it is now widely celebrated with picnics and visiting with friends and neighbors. Recently, an organization of Moroccan Muslim students was founded which preserves and promotes the history of Morocco’s ancient Jewish community and seeks to educate about Jewish culture to encourage harmony between Jews and Muslims.

“Unlike Passover, which is charged with religious meaning, this is a festival devoted to the celebration of community, friendship, togetherness and hospitality. Mimouna is celebrated by throwing one’s home open to friends, neighbors and even strangers, with public parties, and by sharing – a large portion of that sharing involving food. Mimouna is thus clearly all about encouraging peace, kindness and human warmth. It also centers around making music, singing and dancing,” explains an article in Haaretz which includes a recipe for the traditional crepe, mofleta.

The piyyut (ligurgical poetry) below, “Atem Yotzei Maarav ,”composed by Rabbi David Bouzaglo (1903-1975), to commemorate the Mimouna holiday tells–in Hebrew with some Judeo-Arabic interspersed–the various aspects of the holiday including the foods eaten, the friendly atmosphere, and the significance of the holiday. It tells a story of strife and its resolution, and in conclusion calls for the abandonment of bitterness between Muslims and Jews.

 

Atem Yotzei Maarav

A Moroccan Jewish Piyyut:

You, who come from the Maghreb, from Morocco, men of faith –
praise G-d in assembly, this day of the Mimouna.

Yesterday the Red Sea opened its gaping mouth before Pharaoh,
it moved over all their wagons and swallowed them.

Israel, the flock, his servants crossed through passages,
as the waves of the sea were piled up by the hand of Moses, the faithful father.

The wealth of their enemies and tormentors Israel collected,
between the waves of the sea, they received it as a gift.

On every doorstep, all congratulated each other:
“Be blessed, friend, all the months of the year.”

And in Morocco, for many generations, the Hebrews say,
in blessing their friends, “good luck, brother, good fortune!”

The strangers, their waters were spilled on them;
the fear of G-d, in Heaven poured down on them.

Loads and loads of wealth and grains
were delivered from all comers of the world to the people G-d has chosen.

And it is the way of the sons of Arabia, in Morocco,
each according to his means brings the Jews an offering of value.

Yeast, honey and flour, the milk of a healthy cow,
fish, mint, and butter with wild flowers and flowers from the garden.

This night, Hebrews and Arabs are all seated together –
they rejoice with musical instruments and singing.

The Hebrew woman wears the clothes of an Arab,
the man wears an Arab vest, and the scent of incense and perfume.

One can no longer distinguish between a Hebrew and his Arab brother,
or if they are city dwellers or villagers: the good spirit overtakes them all.

The borders between Israel and the nations are blurred
If it wasn’t for the bloodthirsty who run the states.

It is these evil kings who deliver their people to catastrophe –
They are concerned only with their thrones, not the soul who suffers.

Abandon for all time conflict and bitterness!
Stop the bitter cries! Stop in the name of peace and freedom!

(Translation – Ruben Namdar and Joshua Levitt)