Ann Arbor Reconstructionist Congregation

Tikkun Olam

AARC Celebrates Pride Month

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Written by: Rabbi Ora Nitkin-Kaner

June is Pride Month in this country: a month when LGBTQ+ voices are amplified, LGBTQ lives are celebrated, LGTBQ losses are mourned, and when we renew our commitment to creating a world of justice and equality for all.

Naomi Goldberg, an Ann Arbor Jewish activist and co-parent with her wife Libby of 7-year-old Nathan, wrote on Sunday May 30th:

“I always look forward to Pride Month, but it feels heavier this year – because of the killings of black people and the painful and important wrestling with how far we still have to go as a country (and as white people); because of the pandemic with hundreds of thousands dying and sick and millions losing jobs and millions struggling with social distancing; and while we’re anticipating rulings from SCOTUS that could jeopardize workplace protections for LGBTQ people.”

We don’t celebrate Pride this year in spite of overwhelming loss and revealed injustice:

We celebrate because the first Pride Parade was the one-year anniversary of the Stonewall Riots, a protest against police violence led by queer and trans people of color.

We celebrate because LGBTQ equality is a branch of the same tree that roots the Black Lives Matter movement, the #MeToo movement, disability activism, and the ongoing struggle to teach our political leaders that human lives must be valued over financial profit.

We celebrate knowing that joy is important; that learning our LGBTQ Jewish history is important; that highlighting LGBTQ heroes in our community and beyond is important; and that hearing and witnessing our LGBTQ members, particularly during this time, is important.

We celebrate because celebrating is an act of joyful defiance against those who would have us believe that we are not all created b’tzelem Elohim.

How will AARC celebrate Pride Month this year?

On Friday June 26th, join us online for Pride Shabbat, beginning at 6:30 pm. If there are readings, poems, or personal reflections you’d like included in the service, email Rabbi Ora (rabbi@aarecon.org) by Friday, June 19.

What else will happen? We have some ideas, but we need YOU to make them happen!

  • A virtual Pride ‘Parade,’ kicked off by a kid-centered virtual sign-making party. After creating the signs, take a photo of your family holding these signs in your front yard, or stick them in your windows and take a photo of that! We’ll share them all together as a virtual Parade. Are you willing to coordinate this (with help)? Email Gillian at aarcgillian@gmail.com
  • Host an online discussion based on a podcast episode. Keshet has a new podcast video series called Joy and Resilience: Jewish LGBTQ Leaders on What Sustains Us All, while the podcast Making Gay History has a number of episodes that focus on past and present Jewish LGBTQ activists. Invite folks to watch or listen at their leisure, then plan a Zoom call to talk about it. Want to facilitate this (with guidance)? Email Rabbi Ora at rabbi@aarecon.org
  • Are you an LGBTQ member of our community? Consider writing a paragraph on what Jewish community means to you, and we’ll feature your words in a special blog post this month. Have something to share? Please email Judith Jacobs (judithjacobs@mac.com) with your reflection by June 11
  • Do you have pictures of yourself and your family or friends attending Pride parades in past years? Email Gillian your photos

Other ideas for how we can celebrate and learn together? Please email Rabbi Ora, Gillian, or Judith so we can support you in making your vision a reality.

Finally, I want to remind you that starting this year, AARC celebrates Pride Month in the context of a larger commitment from our leadership to increase LGBTQ inclusion in our congregation through leadership training, programming, policy, and shifts in culture. If you have ideas on how to contribute in any of these areas, please be in touch.

I look forward to celebrating with you.

Rabbi Ora Nitkin-Kaner 

Tu B’ishvat 2020: Let’s Take Stock of Our Environment

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The function of Tu B’ishvat in the ancient world was to mark the season of taxation and accounting: farmers would count their olive trees in order to measure their wealth and then tithe accordingly. In modern times, Tu B’ishvat has been reimagined as an environmental holiday during which we celebrate nature and all that it provides.

This weekend, the sun emerged to remind us that the short days of winter are limited and spring is on the horizon. Eager gardeners are readying their seed trays and surveying their gardens. Hikers and runners are reacquainting themselves with favorite trails. Nature appreciators of all kinds are looking forward to reveling in the joys of spring. So often we partake of nature’s gifts without taking time to give thanks for the fragile ecosystem that grants us life.

Now, in 2020, the connection between our collective actions and the state of our environment is at a critical point. Tu B’ishvat’s origins as a reminder to account for our use of nature are strikingly relevant. How can we now make use of our natural resources while still maintaining accountability? Can we find ways in our lives and communities to counteract the measures of our policymakers that are hostile to our environment?

In this year’s celebration of Tu B’ishvat, let us reflect on the current state of our environment and find ways to make positive change for our communities. Do you have any ideas for environmental work? Please share them below!

What Does it Mean To Be Welcoming: Gender Inclusivity

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This blog post is the first in a three-part series exploring what it means for a congregation to be truly welcoming. Each week we will explore a different topic: gender inclusivity, welcoming people of all (dis)abilities, and appropriate touch.

Walking into a place of worship, it’s possible to take our welcome for granted, but that has not always been the case (and continues not to be, in some communities) for LGBTQIA and genderqueer/non-binary Jews. For those of us who are not cisgender, entering new spaces can cause us to feel uncertain how we will be treated. While a community might fervently believe that it is accepting of others, newcomers might not perceive this spirit of acceptance without gestures of explicit welcome.

Since biblical times, Jews have carried on a tradition of engaging with various expressions of gender. In fact, Jewish texts contain references to six different genders.

  • Androgenos – one who has both male and female characteristics
  • Tumtum – one of uncertain or undecided gender
  • Aylonit – one who is born female and transitions to male
  • Saris – one who is born male and transitions to female
  • Male – male biology and identifying
  • Female – female biology and identifying

Because Modern English typically insists upon gendered personal pronouns, we can find ourselves searching for workarounds to accommodate cultural understandings of genders beyond “he” and “she.” Modern English usage often leads us to pause mid-sentence or mid-thought to reconsider the assumptions about gender we are about to make. Just as our Jewish ancestors developed a lexicon to include various expressions of gender, we must do the same in our language.

If we wish to be more welcoming, being mindful of pronoun preferences is a good place to start. When we introduce ourselves, we might add our own chosen pronoun; for example, “Hi, my name is Gillian, you can use she/her pronouns when referring to me.” When we introduce someone new, we might say, “Sally this is Newbie; Newbie – what pronouns do you prefer?” This signals that we are not taking our gender expressions for granted and welcome others to do the same.

AARC will be offering pronoun stickers to add to our member name tags. These little stickers will help all of us avoid any assumptions and assure a special welcome to those whose pronouns are often misused. The new stickers will be on the welcome table beginning at this Friday’s Kabbalat Shabbat service.

Jewish history is overrun with accounts of our people rendered powerless, discriminated against, and treated as second class citizens. As Jews, we have an obligation to ensure that other marginalized communities never have to face these obstacles when engaging with us. It is in this spirit that I welcome you to practice this new way of interacting with gender and incorporate it into our community when welcoming guests and visitors to our congregation.

Beit Sefer Picnic and Native Tree Planting

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Photos and Article Credit: Fred Feinberg

On Sunday, May 5, Beit Sefer students, teachers, and parents congregated (as congregations do!) at Country Farm Park for not only our annual picnic, but to help plant indigenous fruit trees at County Farm Park’s Pollinator Garden. We all first learned about indigenous vs. non-native species, then donned protective gloves and took up hoes, handsaws, and strangely powerful branch clippers. 

Implements in hand, we helped take several non-native honeysuckle trees down to stumps, clear away debris, and prepare the ground for planting trees and shrubs native to our area — paw paw, American plum, persimmon, and chestnut — learning about each from a park representative. While Gdolim and Yeladim cut away and hauled large branches, Ktanim cleared a patch of ground shrubs and aerated the soil, under the watchful eye and aching backs of parents and teachers.

Afterward, Stacy Weinberg Dieve presented our hardworking teachers and helpers — Clare, Shlomit, Aaron; Zander, Avi, Rose — with tokens our our collective appreciation. We all then gathered at the Pavilion to sing a Hebrew prayer and learn a two-part round from Rabbi Ora, after which we feasted on a variety of seasonal, vegetarian dishes prepared by Beit Sefer families: vegetable casserole, brioche, fruits, challah. The weather was literally perfect, and the children spent the time afterward running and frolicking in the playground. All in all, a wonderfully successful day!

AARC Shavuot 2018: Belonging, Behaving, Believing

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“In 1934 Rabbi Mordecai Kaplan, the founder of Reconstructionist Judaism, wrote his classic text Judaism As Civilization. Kaplan taught that there are three ways of identifying with a religious community: by believing, by behaving, and by belonging…And it’s true that no matter what Jews believe, and no matter how Jews behave, there is an underlying, fundamental and intrinsic interconnection that ties us together in a common history and present reality.”

–Rabbi Joe Klein

Celebrate Shavuot with a Night of Learning

Saturday May 19, 7-10 pm at the JCC

Choose from 4 study sessions taught by AARC community members

Eat cheesecake and other dairy sweets

Bring a box of grain to donate to Food Gatherers

Close the evening with Havdallah

7:00 PM:  Gather

7:15-8:15:  Jonas Higbee: “Building a Community Response to Fascism: Lessons from Richard Spencer’s Visit to MSU” (‘Behaving’)

7:15-8:15:  Clare Kinberg: “Shavuot4BlackLives: Jewish Views on Reparations” (‘Behaving’)

8:15-8:30:  Cheesecake Break

8:30-9:30:  Etta King Heisler: “Belonging in America:  What is Belonging and How Does it Broaden, Limit, Deepen, or Otherwise Define Our Community?” (‘Belonging’)

8:30-9:30:  Rabbi Ora Nitkin-Kaner:  “A Long and ‘Twisted’ Relationship: Us, God, and…Challah?” (‘Believing’)

9:30-10:00:  Havdallah

Misheberakh for the State and People of Israel: Rabbi Ascherman visits Ann Arbor

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 By Martha Kransdorf

In the first week of May, Israeli-American human rights activist Rabbi Arik Ascherman returned to Ann Arbor on a speaking and fundraising tour. My co-pilot, Harvey Somers, and I were the anchor people for his visit here. We’d like to first of all thank AARC for their support and to thank all of the co-sponsors for the May 2 JCC Fundraising Dinner and Community Forum: Beth Israel’s Social Action Committee, Jewish Cultural Society, Pardes Hannah, & Temple Beth Emeth. In addition to Rabbi Ora, rabbis from each of the other congregations were present, and took part in the evening’s program.

Rabbi Ascherman was the head of Rabbis for Human Rights for 21 years, and last fall he founded a new organization, Torat Tzedek, Torah of Justice. At the Community Forum, he described some of the current issues that he is working on, and the list is long and quite moving. His work ranges from meeting with lawyers and interviewing people who have been threatened by settlers, to lobbying at the Knesset on behalf of poor Israelis, to helping Arab shepherds hold onto their flocks when settlers frighten them and scare them away. Torat Tzedek has also been involved helping African refugees fight the Israeli government’s efforts to deport them and helping Bedouin communities hold on to their way of life.

Rabbi Ascherman’s courage and commitment have not wavered. He won’t throw in the towel. He admits that he is somewhat less optimistic than he has been in the past, but his response is to roll up his sleeves and work harder. He urges us, similarly, to react with urgency by becoming more active.

In addition to speaking at the JCC, Rabbi Ascherman spoke at Shir Tikvah in Troy, and he led text studies at Lunch & Learn programs at TBE and at Kehillat Israel in Lansing. His visit wrapped up with an “Open House” at BIC. A busy week, by any account. We are grateful to our communities in Michigan, which contributed over $4000 to Torat Tzedek. If anyone would like more information on Rabbi Ascherman’s work or on Torat Tzedek, please feel free to get in touch with either of us.

Martha Kransdorf ,  mkransdo@umich.edu    734-663-7933

Harvey Somers,  harveysomers@gmail.com   734-780-6907

Rabbi Ascherman blogs regularly in The Times of Israel. On April 19 2018 he included this “Misheberakh — A Loving Prayer of Healing for the State and People of Israel”

The Hebrew is followed by a transliteration, and then a translation.

מי שברך קדמונינו אברהם ושרה, יצחק ורבקה, יעקב לאה ורחל, הוא יברך וירפא את החולים, מדינת ישראל ועם ישראל. הקדוש ברוך הוא ימלא רחמים עלינו להחלימנו ולרפואתנו מכל מחלה המקשה עלינו להגשים את הטוב ואת השאיפות לצדק שבליבנו – ביניהן: העיוורון לנוכחותך בכל אדם והעיוורון למציאות; החירשות לקול הדממה הדקה בתוך רעש הפחד וההפחדה, קולות הענות והמלחמה במחנה; והפקודות; האטימות לסבל של האחר/ת;  הרשימו שנשאר מכל מה שסבלנו אנו, השיכרון מכוח ומשלטון; השנאה לחושב/ת אחרת מאתנו; והאהבה היתרה לארץ ישראל ולמדינת ישראל ולעם ישראל ולכל דבר קדוש המסנוור אותנו לקדושתך ולרצונך. אנא, החזק בנו את היצר הטוב והחיות את אמונתנו בעולם מתוקן במלכותך וביכולתנו לקרבו.  שלח לנו במהרה רפואה שלמה, רפואת הנפש ורפואת הגוף, בתוך שאר החולים/ות, השתא בעגלא ובזמן קרים, ונאמר אמן.

Mi sh’beirakh kadmoneinu Avraham v’Sarah, Yitzhak v’Rivkah, Ya’akov, Leah v’Rakhek, hu yivarekh v’yirapeih et ha’kholim, Medinat Yisrael v’Am Yisrael. HaKadosh Borukh Hu yimaleh rakhamim aleinu  l’hakhlamatanu v’l’rfuatanu mi’kol makhalah ha’makshah aleinu l’hagshim et ha’tov v’et ha’sheifah la’tzedek sh’b’libeinu-beiniehen: ha’ivaraon l’nokhakhutkha b’kholadam v’ha’ivaron l’mitziut; ha’khershut l’kol ha’demamah ha’dakah b’tokh ra’ash ha’pakhad v’ha’hafkhadah, kolot ha’onot v’kolot ha’milkhamah b’makhaneh v’hapekudot;   ha’atimut l’sevel shelha’akher/et; ha’rashimu sh’nishar mi’kol mah sh’avalnu anu; ha’shikaron mi’koakh u’mi’shilton; ha’sinah l’khoshev’et akheret m’itanu; v’ha’ahavah ha’yiterah l’Eretz Yisrael v’l’Medinat Yisrael, v’l’Am Yisrael, v’lkhol d’var kadosh ha’misanveir otanu l’kedushatkhah v’l’ratzonkhah. Anah, he’khezeik banu  et ha’yetzer ha’tov v’ha’khayot et emunateinu b’olam mitukan b’malkhutkha u’v’yekholteinu l’karvo.  Shlakh lanu b’meheirah refuah shleimah, refuat ha’nefesh v’refuat ha’guf, b’tokh sh’ar he’kholim, hashta b’agalah’ u’v’zman Kariv, v’nomar amein.

May the One who blessed our ancestors Abraham and Sarah, Isaac and Rebecca, Jacob, Leah and Rachel, bless and heal the ill:  the State and People of Israel.  May the Holy One of Blessing be full of mercy and us to heal us from every illness that keeps us from fulfilling the good and the aspiration for justice that is within us – Among them: Blindness to Your Presence in every human being and blindness to reality; deafness to the Still Small Voice within the thundering fear and fearmongering, the sounds of war and singing in the camp,  and orders; hatred of those who think differently than us, disproportional love for the Land of Israel, the State of Israel, the People of Israel and every holy thing that blinds us to Your Holiness and Your Will.  Please strengthen within us our good inclination and revive our faith in the possibility of a repaired world under Your Sovereignty and our ability to bring that world closer to reality. Send us complete and speedy healing of body and soul, along with all who are ill, speedily and in our day.  And let us say, Amen.

 

Helping an Asylum Seeker

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In mid-February, Margo Schlanger sent a request to ReconChat, one of our congregation’s networking tools, that said in part “the fantastic folks at the National Immigrant Justice Center have gotten an Eritrean asylum seeker out of detention and seek our help to set her on her way to her sponsor. She’s been detained for over a year.” Odile Hugonot Haber and Alan Haber responded that they could help and then sent in this report on their experience.

“There was a letter from Margo Schlanger asking if someone would pick up a NIJC client, Feven, just released from the Detroit ICE Field Office, and to take her to the Greyhound bus in Ann Arbor. She needed to get to Chicago where a friend from her country would be welcoming her, and helping her on the rest of her journey. So we went to the ICE Office in Detroit where the waiting room was full of people awaiting the release of their loved one or friends.

Many children were playing, many Latino people and some people from Africa. After 45 minutes Feven was released accompanied by an officer. She had a backpack. She was petite, her hair magnificently braided, and she spoke a few words of English. We hugged. We wanted to show her a little of Detroit. So we drove through the town and Dearborn and a bit of Ann Arbor. She wanted to see everything, and feel the fresh air. We offered to get some food right away, but she was not hungry.

As we drove we learned a little bit of her story.

She spoke Tigrinya, she was from Eritrea, seeking some kind of asylum from the violence of her village area. With her husband she had flown to Italy, which had once been the colonial overlord of the area. But in Italy there were many, many immigrants and it was difficult getting a job, so they decided to come to the US. They flew to Ecuador and then traveled by bus and foot, mostly walking, through Columbia, Panama, Costa Rica, Honduras and the length of Mexico until they came to the border at Texas.

At the border, the U.S. officials saw that she did not have a visa, and she was put in jail. First she and  her husband went to a jail in Texas where there were many immigrants. It was a very big jail where the food was varied and they could go outsides at times.

After some time, she was sent to a county jail in Michigan, which held immigrant detainees, and where she was fed only beans and rice and rice and beans, wore only an orange jail suit, and could never go outside. The nights were cold as the prisoners were given only thin sheets and a Cotton spread for the beds. This treatment continued for a year and two months, until she was released, thanks to many people’s good work at the legal end.

We were the first people she saw as a free person in America. Her happiness and relief was beautiful to see. She is a Christian from the Eastern Orthodox Church, and showed us her bible written in her own language, a script we had never seen before.

When we picked Feven up, she was very clean and the clothes she wore, given back to her on release, were fashionable and neat, though her tennis shoes had no laces, because they took the shoe laces away.

Her husband had been sent to a jail in Oklahoma. They were going to meet each other soon, yet  we did not know if he was going to be released. We did hope so. Fifteen months is a to be a long time for people whose major crime was to hope for a better life.

We gave her some food from the Mediterranean Market, a sweater for warmth, and shoe laces.  Her back pack was full. She emptied a yellow bag that had written “Hygiene Kit” on it from the Red Cross from Honduras. We found that she had had some medical problems in Jail.  We would have liked to know more but her English was limited and we did not want interrupt her happiness inquiring of a story now behind her, in her first day in her first hours of freedom. After a lunch, we put her on the Greyhound. We hoped the rest of her journey would be a more pleasant one.

We know she arrived well in Chicago, but haven’t heard more. It was a sweet mission. Maybe we will meet Feven and husband again some time.

Odile Hugonot Haber and Alan Haber

MCIRR Loan Program for Immigrant Filing Fees

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Thank you for quick action, straight-forward help

MCIRR is a membership organization made up of more than forty nonprofit and faith groups committed to building capacity within Michigan’s advocacy community, supporting immigrant rights, and promoting a more positive and inclusive atmosphere for immigrants and refugees. See MCIRR.org for more details

 

The Michigan Coalition for Immigrant and Refugee Rights (MCIRR) sends its thanks, in a letter from the Michigan Immigrant Rights Center’s director, Susan Reed.  Susan writes:

When Attorney General Sessions announced the end of DACA on September 5, 2017, he gave a one month window for many with DACA to renew.  Many of our members’ first thought was: how will those eligible to renew be able to raise the $495 fee in time?  Enter our good friends (and perhaps also yours), University of Michigan Law School Professors Margo Schlanger and Sam Bagenstos.  Margo and Sam wanted to know how to support those facing this cost and we told them about the fee bank.  They made a generous gift and also shared the giving opportunity with members of the Ann Arbor Reconstructionist Congregation, Temple Beth Emeth, and others in the University of Michigan community.  The outpouring of generosity was amazing, and in a few days, we had received more than $18,000 for our little loan fund.  Checks are still finding their way to us. This meant that we were able to assure our advocacy community that NO ONE in Michigan needed to miss the DACA renewal deadline for lack of the fee.  At the same time, some major national funds providing grants emerged.  So, ultimately, we only needed to make four loans for DACA renewal because most people in need got national grants.  In one case, an applicant had been rejected by a grant fund because she needed assistance to replace her DACA work permit rather than renew it and she didn’t meet their parameters, but she met ours and she was extremely grateful to have access to at least another year with DACA!

The fee bank used to be an occasional solution to an ever-present problem. In 2010, with a very small gift of $2,000 from the Grand Rapids Dominican Sisters and support from pro bono banking lawyers at the Honigman law firm (recruited by Michigan Community Resources) we launched our fee bank. Because the filing fee for a green card can be as much as $2070, that initial $2,000, plus a few other small gifts we were able to add, had only become about six loans.  But, every loan was repaid by our clients on time or well in advance of the repayment schedule and the loan program had been extremely helpful to those who had been able to access the funds.  (We ask borrowers to pay $10 per month until 90 days after the “work permit” arrives and $40 per month after that time.)  Each time we had enough money back in the fund, we let our members know that a new loan was potentially available and the loan was snapped up.  Blue Ox Credit Union, based in Battle Creek services the loans at no cost and there is no interest.

Now, you have made the fee bank loan program robust.  We have already been told that two applications are on the way for clients who need filing fee loans for immigration benefits other than DACA.  Because we make loans rather than grants, the transformation made by your generosity will make this resource last forever!

Thank you for your rush to generosity.  You are truly repairing our world.

The Call of the Shofar: Rena Basch on Activism

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Rena and Jeff Basch at our 2017 Annual BBQ. Photo by Stephanie Rowden

by Rena Basch, from her dvar on Rosh Hashana

Often people hear a distinct, sharp call to action. Something happens; something shocking or traumatic happens to you, your family, your community, or your nation. We hear these calls to action. They’re often loud and clear. Yet, we struggle with what actions to take. We hear the call. But then what?

There are also softer, more subtle calls to action. You’ve heard something over and over again, but then one day, the same words sound different. Something crystallizes in your head. “Aha,” you say. You hear the call.

For me, current events of 5777 provided an unrelenting cacophony. Deafening calls to action. I sifted through the noise, adjusted priorities, and chose a path for tikkun olam. I’m fortunate and grateful for being able to do this: hear the call–consider, contemplate, plan–then act. I have learned how to do this from all of you. Our community sounded the shofar, then taught me how to hear it. You’ve showed me how I can be useful, can help change the world.

Here are just a few examples:

A pair of our founders, my friends Aura and Aaron Ahuvia, extend an invitation to me–a call to an unaffiliated, uninvolved Jew: Come to our Reconstructionist Havurah. I’m like, “What’s a Reconstructionist Havurah? Sounds like a cult.” They took the time to explain, and Aha! I’m in. This is Judaism to me.

Over the years, these subtle calls to action continued from our community members. A very young Sarah Kurz–I will always remember her empathy. Back when the Hav was still meeting in the basement of a church near the law quad. A special aunt of mine had died. I’m crying during services and Sarah comforts me. I hear the call: I need to do that too – comfort those in need. Stop being afraid to reach out.

Again, a few years ago – Marcy Epstein says “let’s plan Shmita. Let’s plan Shmita for the Jewish community of Ann Arbor and southeast MI.” And I say, “Huh? What’s Shmita? Never heard of it.” Then, “that’s too devout, that’s too spiritual, that’s too big an endeavor. I can’t.”

“Of course you can,” she said. “Food! Land! Justice! Shmita!” Aha, I hear the call. She and Carol, and Idelle and many others made me see how I was needed to help us study and celebrate Shmita.

Last year, Rabbi Alana spoke at the Interfaith Council for Peace and Justice 50th Anniversary dinner. Here’s what I heard her say–more or less: “You old activists need to listen to the young activists to understand today’s issues, to understand today’s methods. And you young activists need to learn from the old how to build infrastructure.” Aha! A clear call to action. I can help with that. I can learn from different generations. I can help build bridges.

Again, this past year, right now really–the cacophony. Bells are ringing loud and clear. The shofar blowing every morning in the form of daily news. Fresh assaults on our values nearly every day. The antithesis of tikkun olam. I heard, I hear this shofar. Most of us here today hear the call to action. And our community, like usual, we’re hearing that call–we’re listening, processing–the are wheels turning, and we’re helping each other find our way to action.

I decided in November to become “An Activist.” (Because I need yet another career path, another to-do list, right?) I’ve been listening to my mother saying over and over again–“gerrymandering is tearing apart our nation.” Aha! The light bulb goes on, the idea crystallizes, I hear the call. I can act to fix that.

I look around our congregation and see role models everywhere, activists of all sorts, hearing the call, living their values, giving their skills and time, acting to make the world a better place in a myriad of different ways. I tell Rebecca Kanner I’m going to work on redistricting reform. I ask her to teach me how to be an activist.  She says “you already are.” What? Huh? ……Aha! thank you. Thank you for giving me the confidence to say, yes. Yes, I am an Activist.

So thank you, my Ann Arbor Reconstructionist community for giving me the support, the role models, the opportunities and the confidence to truly heed the shofar. We all hear the call. We are all acting.

 

Join the 2016 AARC CROP Hunger Walk Team

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Submitted by Cara Spindler

crop-walk-graphicOn Sunday, September 25 the Interfaith Council for Peace & Justice (ICPJ) is hosting the 42nd Annual Washtenaw/Ann Arbor CROP Hunger.  ICPJ has organized this 5k charitable walk since 1974, raising a total of $3.2 million over the decades.  Last year Washtenaw County walkers raised $48,500, with about 300 walkers participating.

CROP Hunger Walks are locally organized by businesses, schools, and communities of faith. “CROP” originally stood for the “Christian Rural Overseas Program,” a 1947 joint program between several church organizations to help with post-war poverty.  Today these community-wide local events seek to raise funds to end hunger and increase food security and food-related social justice in the U.S. and globally.  More than 1,600 walks take place across the U.S. annually.  About 25% of the proceeds go to local hunger-fighting efforts, and the walker can determine where the remaining 75% of their raised funds goes (choosing from a vetted list of global hunger agencies).

Please come and walk with us on September 25!  Call Cara Spindler ( 734-255-0939) if you want to coordinate more.  Our contingent will gather at Trinity Lutheran at 1:30 pm.  

STARTING LOCATION: Trinity Lutheran Church (1400 W Stadium Blvd., Ann Arbor, MI 48103)

DATE: Sunday, September 25, 2016, 1–4 PM

To sign up:

  1. Go to the CROP Hunger Walk website using this link
  2. Click REGISTER
  3. Fill out the form (or sign in using Facebook)
  4. When you get to “Create or Join a Team” choose “Join an existing team”
  5. Click “see list” next to the search box, and select “Ann Arbor Reconstructionist Congregation”
  6. Click the “Join Now” button.

Your friends and neighbors can donate via the website (once you log in there’s lots of tools for soliciting donations and accepting payment)—or you can bring a check/cash to drop off at the Walk.

See you on September 25!