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Beeswax Candles by Karyn Schoem

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By Sarai Brachman Shoup, AARC Community Chuppah project coordinator.

Karyn Schoem is a Beth Israel member with quilting experience who has volunteered to put our community chuppah together. An artist, she also makes beeswax Shabbat candles – Or Haneshama (“Light of the Soul”). I bought some and thought they were really nice. They also smell great!

The candles are 100% beeswax from Lesser Farms in Dexter. They burn cleanly with no dripping and have an approximate burn time of 3 hours. No toxins are emitted while burning. She melts the wax in her kosher kitchen or in a solar box. She uses silicone molds. The wicks are 100% cotton and lead-free.

Since Karyn is contributing to our community through her volunteer work, I thought it might be nice to let people in the congregation know about her candles (It is OK with her).  They are $5 for a pair and $14 for a pack of six. She can be reached at karynschoem@gmail.com.

Karyn Schoem working on the AARC Community Chuppah.

Beit Sefer Gets Close in for Simchat Torah

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Rabbi Ora and congregants unroll our Torah scroll, believed to be over 200 years old.
Beit Sefer learning about Simchat Torah and preparing to search the scroll for specific words.
Searching the scroll

 

AARC board member and Beit Sefer parent Caroll Ullmann getting close to the Torah with her kids.

Dave Nelson sharing the Simchat Torah blessing.

 

Parading for Simchat Torah with our Etz Chaim tapestry in the lead.

L’chaim, Rosh Hashanah poem

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by Seth Kopald

It amazes me that we know so little about birth until we become parents and how little we know about dying until we watch someone close to us reach the end of his or her life. It is as if we are protected from our impermanence. The fact that we were once ​not​ here and someday we ​won’t be​ is veiled, keeping us unaware that life is truly a gift that should be celebrated. There are many distractions to life. Of course there are the electronics and screens, but more than that, we often forget to live in the now. We spend our time worrying about the future or vexed in the past. By doing so, we overlook what is right in front of us – our children, our friends, our family, the beauty of the earth. So I wrote this poem hoping to inspire you to live now and be here for yourself and for those around you. L’chaim! To Life!

L’chaim!

Choose living
over distraction
consumption
hiding
numbing
running away

Choose living
over protection
anger
irritation
worry
fear

Be engaged
Pick life goals that align with your values
what you see as your purpose.
Goals without agendas:
like needing to be being perceived a certain way
Release the burden of assuming people’s expectations

Do you want to be rich?
First become enriched through your work and service to others.

At times we are not our best selves
we say and do hurtful things

It’s bound to happen
being human and all
We can count on our flaws
old friends, part of who we are.

Flawed
like a crystal has inclusions
Crystal clear is stunning for a moment
but inclusions are much more interesting
Imperfection is our beauty
and provides richness to our story

I’m sorry I hurt you
I’m sorry I was a jerk to you
I’m sorry I wasn’t there for you when you needed me
But I’m here now
reaching toward you
knowing that human connection
family connection
is a powerful earthly force

When we hurt others
invite in curiosity
humility
patience
Invite in 2 minutes of courage
apologize showing your precious vulnerability

When we lean in to life
Lean in
to our family
Lean in
to those that unintentionally hurt us
We release sparks of kindness
that season negative climates

You are the most important person
you standing in front of me
family, friends, coworkers, congregants
the one that might look like an other
You are the most important person
my attention present as if we are all that the I can see

There is no life
in what we think of as the future or the past
Life is only now

Time moves quickly
when we don’t embrace the present
We live in our next meeting
wrestling with self judgement in the past.

Time was extended in childhood
Living fully in the present

As we age
we need intention
Reminders
look through the eyes of a child
embrace our happiness and pain
be willing to show it, like a child, with freedom
See the extraordinary in the ordinary

Beit Sefer Builds a Sukkah 2018

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This year, 2018, our Beit Sefer tried something new: A Beit Sefer Sukkah Building Sleepover. Beit Sefer families and a few prospective member families were welcomed by Carole Caplan and Michael Sosin to build our traditional sukkah, and then to sleep over under the stars at The Farm on Jennings. Five families, nine kids set up tents and spent the night. Then early Sunday morning had breakfast and welcomed the rest of Beit Sefer for learning about the four species in the lulav and other Sukkot traditions. Tremedous thanks to Matt McLane for many lessons in campout cooking, to Carol Ullmann for shopping, setting up my tent, creating the beautiful etrog suncatchers, and many other things. and to all the parents for making the Sukkot Sleepover happen. Hope the pictures convey the fun!

The sukkah building begins.
The frame of the sukkah goes up.
The sukkah walls go up

 

 

 

The decorating table.
Beit Sefer Director Clare Kinberg attempts to direct traffic during sukkah building.
Collecting the s’kach, roof coverings.

 

We learn the parts of the lulav.
The myrtle smells good.
After all the hard work, have some cookout dinner!

 

Parents relax and warm up by the camp fire.

 

The next morning: K’tanim learn about Sukkot on the farm.
G’dolim discuss how to make the sukkah a welcoming place for
ushpizin/honored guests.

 

Sukkot Sameah/Happy Sukkot Thanks, Fred Feinberg for all the photos.

Our new ner tamid, “Forest Dawn”

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Forest Dawn, by Idelle Hammond-Sass. Photo by Patrick Young

AARC has a new ner tamid/Eternal Light to grace our aron hakodesh, the ark that holds our Torah. Two years ago, during Yom Kippur 2016, AARC then board chair Margo Schlanger gave a talk to the congregation about our need for a ner tamid to join our other community-made sacred objects: ark, Torah table, tapestries, yad, and Torah cover. Thanks to the artistry of congregant Idelle Hammond-Sass, we were able to welcome the new ner tamid during the High Holidays.

“In considering creating a ner tamid, or Eternal Light, I wanted to visualize how to use light as an emanation, coming from an unseen source,” Idelle wrote in her artist’s statement. “Before the sun rises, the light begins to glow and illuminate the world.”

Idelle in her studio.

Like the AARC logo, most of our sacred objects include images of trees and leaves. Idelle continues, “My ideas began with leaves and branches, but as the work progressed, these became backlit bare trees flanked by fold formed panels of copper etched with branch stencils. The light offers hope, the promise of a new day and the world being born anew, and of rekindling our connection to divine presence.”

To create our ner tamid, Idelle had to take into account some technical peculiarities. As Margo wrote two years ago,  “Our ark travels; it lives in our closet at the JCC, and comes out for our Torah services. So how could we have a ner tamid?” In addition, our new ner tamid has to work with our particular ark, made by Alan Haber, of cherry wood, in the dimensions given in the Torah. So the ner tamid Idelle created is very portable (with a beautiful storage case made by her husband Dale) and uses a battery powered LED light that can be on for several hours, but switched off for storage. Its dimensions and arched shape fit perfectly atop our ark.

We are very grateful to the AARC members who have helped fund this project: Margo Schlanger and Sam Bagenstos, and the Bramson and Gombert families, who contributed in celebration of their sons’ upcoming bar mitzvahs. Support for this project also comes from the Nancy Denenberg Fund, a memorial fund established in Nancy’s memory, which honors her creativity, and love of beauty.

In honor of our congregation’s new ner tamid and Rosh Hashanah being the symbolic “birthday of the world” during which we often teach the Torah’s creation story to the young people, Beit Sefer director Clare Kinberg wrote a story for the Children’s Service that connects the ner tamid with the primordial light.

Detail of Forest Dawn, photo by Patrick Young.
by Clare Kinberg

In the beginning of the beginning, there was nothing at all, there wasn’t even nothing, there was nothing before nothing. There was tohu vavohu, unformed emptiness. Except in the emptiness, there was one thing: there was the power of creation, there was the potential of creation. In this story, that is called God.

And according to the story, the very first thing that the power of creation said was “let there be light, yehi Or. And there was light, vayehi or. This was a very special light, because it was before the sun was created, and certainly before fire or electricity or batteries. It was the first light. And with the first light, everything could be seen, from one end of the universe to the other. Everything was light.

On the second day, God  divided the light and separated the waters of heaven and the waters below heaven.

On the third day of creation, the waters on earth scrunched up together, and dry land appeared on earth.  And the first light sparked the growth of grass, flowers and trees and fruits and vegetables. And here’s the amazing thing: In each blade of grass a little bit of the first light was hidden.

On the fourth day, the power of creation gathered the first light together and formed the sun and moon and stars, lights that could be seen and used. They are of the first light, but they are only part of the first light.

On the fifth day of creation, God created fish and birds and hid a little bit of first light in each one. And the fish and birds filled the oceans and the sky with sparks of first light.

On the sixth day of creation, God used all of the remaining first light to create millions of animals, dogs and cats and cows and deer and antelopes and monkeys and humans. Each is filled with first light, hidden within our bodies.

On the 7th day, on Shabbat, the power of creation took a rest and noticed how beautiful everything was, how each animal, plant and stone and river and ocean was its own self, yet if you looked closely you could see that bit of first light shining through.

Now all of the first light is still in us and around us, and it is called the Hidden Light, or ha ganuz.

The hidden, first light was God’s first creation, everything is made from it, and when we remember this story, we remember that we are all part of one another. This is a good thing, so there are many lights in Jewish tradition to remind us of the first light. One of these is the ner tamid, the lamp of the eternal light that we keep above the aron hakodesh, the ark where the Torah is kept. Our congregation just last night received a new ner tamid, made by an artist member of our congregation Idelle Hammond-Sass. For her, the first light in the forest reminds her of the first light of creation, and so she made a ner tamid called Forest Dawn Shachar b’yair. Look for it next time you attend an AARC Torah service.

 

“How can our water not be fine?”

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Today makes 1660 days without access to tap drinkable water. What’s even scarier is there are places all around the country with water worse then Flint and they have no idea yet. — Mari Copeny (@LittleMissFlint) September 11, 2018
By Mark Schneyer

In her Rosh Hashanah sermon this year, Rabbi Ora urged us to “Choose Life,” and focused our attention on issues that prevent people from having access to clean water. I thought it would be useful to list some of the people and organizations mentioned in her sermon, as well as a few related ones::

Finally, Mona Hanna-Attisha, the pediatrician who stood up to advocate for the kids of Flint at a time when the state of Michigan claimed there was no problem with Flint’s water, has written a new book, What the Eyes Don’t See, telling the story of her fight and some of her own history as well. She spoke tonight in Ann Arbor, and said the title of the book refers both to the invisibility of lead in water as well as “problems we choose not to see.”

She described her inner dialogue when she was deciding to go public with the truth she was learning. “How can our water not be fine?” she said she asked herself. The government had experts testing and overseeing and enforcing the law, the water must be clean. But the evidence told her otherwise and she launched her fight.

 

Welcome Grayson Neff Family!

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Our family is excited to join AARC! We are a family of four: myself (Adrianne Neff), my wife Carla Grayson, and our children Noah Grayson Neff, age 18, and Sylvie Grayson Neff, age 11. We have lived in Dexter for the past 8 years and before that were Ann Arborites for many years. Carla and I celebrated our 20th wedding anniversary this summer. We were married at TBE by Rabbi Levy in 1998, and he re-married us legally when it became possible in 2015.

We live in rural Dexter Township and have a property where we keep chickens and turkeys and enjoy gardening and watching the wildlife in our woods and small pond. I am a Physician Assistant working in urgent care. I enjoy cooking, home improvement projects, boating, and working with our pets and farm animals.  Carla is a lecturer in the Psychology Department at University of Michigan. She enjoys watercolors and coloring, yoga, and gardening.

Our son Noah graduated from Dexter High School in June. He will be with us for Rosh Hashanah at AARC, and then will be moving to Flagstaff, Arizona, where he will be joining the Conservation Corps and working on environmental restoration projects in national parks, forests, and our other public lands. Our daughter Sylvie is entering 6th grade in the Dexter schools. She spent 3 weeks at Camp Tavor this summer and met some other kids from AARC there. Sylvie plays lacrosse and field hockey, enjoys video games, photography, and playing with her pet cat and dog, and just started her own business selling eggs from our free-range chickens at the Webster Farmer’s Market.

Carla and I were married at TBE, Noah celebrated his Bar Mitzvah there, and the congregation was a happy home for us for many years. However, in recent years we allowed our involvement to lapse as life events moved us to become less involved with TBE and our Judaism in general. We are currently renewing our commitment to Jewish practice and community, and after much reflection, we realized that our desires, needs and values most closely align with the Reconstructionist movement, and we made the decision to join AARC. We are looking forward to being members of a smaller congregation.

Although we are new members, we already have deep ties to AARC including many dear friends and acquaintances who are members. We spent the High Holidays at AARC last year, and we loved the services and Rabbi Ora. We are eager to meet new people, make new friends, and join in the community and spiritual life of AARC.

Rabbi Ora on Elul and Elul Playlist

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This year, the Hebrew month of Elul begins September 1 — a nice coinciding of the secular and Jewish calendars. I think of Elul as a kind of pumping-the-brakes on the freewheeling expansiveness of summer; even though it’s usually still warm outside, Elul is a whispered reminder: Fall is coming. Slow down. Get a little quieter. And begin turning inwards. 

Why? Because there is work to be done.

It’s tradition to dedicate the 29 days of Elul to reflection, study, and preparation for the coming Days of Awe. Elul challenges us to use each day to re-connect with our values and attune to the yearning of our souls.

Conceptually, the idea is noble, but acting on it is a bit more challenging. Here are a few resources to help you get started: 

Learn more about Elul from Rabbi Yael Ridberg at Reconstructing Judaism

Psalm 27 (“Achat Sha’alti”) is traditionally recited every morning in Elul. Here’s Rabbi Brant Rosen’s interpretation of Psalm 27 

Listen to a special episode from the Judaism Unbound podcast, Unbounding Elul

Here’s a simple calendar that helps you set a single intention for Elul and track it throughout the month

Thinking ahead? Sign up now to receive a daily email prompt for reflection during the 10 days between Rosh HaShanah and Yom Kippur

Is your favorite part of the High Holy Days the music? Here are 2 new niggunim we’ll be using this year – you can get a head start on learning them by clicking the links below:

Micah Shapiro’s Hashiveini

The Klezmatic’s interpretation of Shnirele Perele

Yom Kippur Afternoon Sessions 2019

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AARC Yom Kippur practice is to have afternoon sessions of learning, discussion, meditation, and song between the morning service which ends about 2pm and our community Yizkor service, which begins at 4:45pm.  The hour long sessions are at 2:30 to 3:30pm and 3:30 to 4:30pm.

Meditation Workshop led by Anita Rubin-Meiller

2:30-3:30pm

Yom Kippur is the ideal time to grow in our connection with ourselves. This time of guided meditation will focus on fostering gratitude and self-compassion. I will draw on Jewish resources for both. If you’d like to, bring a journal to write reflections in after each meditation. There will also be time for sharing.

Sing, Chant, Walk led by Deb Kraus

2:30-3:30pm

For the past two years on Yom Kippur afternoon, I have found myself outside with other members, singing and chanting our way through the afternoon between services. It’s been deeply meaningful to us, and a great way to pass the time. You are welcome to join us for all or part of this time. I’ll provide some song sheets but we will also have machzors nearby to aid us in our efforts.  We’ll meet outside if we can and inside if we can’t.

Yoga led by Allison Stupka

A restorative session of yoga led by Allison Stupka.

3:30-4:30pm

Introducing Bec Richman, our High Holiday guest Song Leader

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My name is Bec Richman, and I am so excited to come to Ann Arbor Reconstructionist Congregation for the High Holidays as your Song Leader. I am currently living in Philadelphia, PA with my beloved partner, Josh (who is also excited to join AARC for the High Holidays).

We are both graduate students – I’m studying to become a rabbi at the Reconstructionist Rabbinical College, and Josh is getting a PhD in Urban Planning at the University of Pennsylvania. I am heading into my final year of school with an immense amount of gratitude to my teachers and my program for affording me the flexibility to pursue folklore, calligraphy, sofrut (ancient scribal arts), and mashgichut (kashrut supervision) as part of my studies. In tandem with my academic program, I have worked as a rabbinic intern for college students, as a hospital chaplain, and as congregational student rabbi. This year, I am honored to be the recipient of a grant that will allow me to build a beit midrash (house of learning) in Philadelphia.

When I’m not in school, I am often training for a triathlon, throwing pots in the ceramic studio, practicing writing Jewish sacred text on parchment, or reading quietly at a cafe. Thank G!d, my life is full and vibrant.

I am honored and excited to come to AARC for the High Holidays. This season in the Jewish calendar calls on us as individuals and as a community to tune into our relationships, behavior, and intentions. I appreciate the annual reminder of our fragility and encouragement to think with care about how to live, and I love the way the High Holiday nusach (musical theme) reflects this holy work. I have so enjoyed working with your incredible rabbi, Rabbi Ora, to plan High Holiday services, and I can’t wait to come sing with you.