This article appeared in the January 2024 Washtenaw Jewish News. See page 18 here: https://washtenawjewishnews.org/wp-content/uploads/2023/12/Janurary-2024-WJN.pdf

This article appeared in the January 2024 Washtenaw Jewish News. See page 18 here: https://washtenawjewishnews.org/wp-content/uploads/2023/12/Janurary-2024-WJN.pdf

Despite the challenges this year, our community was able to share in the joy of the holiday. Enjoy this photo montage from some of our events!








Hanukkah begins at sundown on Thursday, December 7th and ends at sundown on Friday, December 15th.

Image of Menorah from Billings Montana Gazette
A brief Hanukkah teaching:
According to our tradition, we light the Hanukkah menorah (Hanukkiyah) by a window as a symbolic gesture of spreading light to others. During times of increased danger (anti-semitism) the sages say that it is okay to place the menorah on a table away from a window. (Talmud Shabbat 21b:8)
Project Menorah is a grassroots movement that offers another way of addressing anti-semitism during Hanukkah, that allows Jews to proudly display the menorah in public view and at the same time encourages non-Jews to place an image of a menorah, along with their other holiday decorations, in their windows during the December holiday season in fellowship with Jewish friends and neighbors. It is a simple way to show support for the Jewish community.
Watch this short video on an inspirational story of how the Billings Montana Gazette printed 50,000 images of a menorah for people to put in their windows during the holiday season to help their town defeat acts of hatred against Jews.
Blessings of love and light,
Rav Gavrielle
Links to Hanukkah Music:
Illuminating (Maccabeats) – https://youtu.be/Kd_vS0IINIE?si=iFHAHPpnz9jyIN9J
Ocho Kandelikas (by Flory Jagoda) – https://youtu.be/0fHPK6CEN1k?si=KD0tbhJOCW3rqjlL
Hanukkah O Hanukkah – https://youtu.be/fcXj8Qt76mQ?si=sHA7lEqIDKrOnAqZ
Hanerot Hallalu (Warshawsky) – https://youtu.be/3WyMN4QIbbU?si=h85FAeRCZ0Xtr2f8
Dreidl Dreidl – https://youtu.be/WKreDYVWark?si=HxFvTfApj1-oxwSB
Love Surrounds You (Ross and Rondeau) – https://youtu.be/JwTsTUs0KIY?si=qXCb9M02WkWSh5cp
This article appeared in the December 2023 Washtenaw Jewish News. See the entire issue HERE

We are so excited about these wonderful opportunities to spend time celebrating Chanukah together in community. We hope that you will join us! Make sure that you sign up to attend so that the hosts have adequate time to prepare for the proper number of guests. Chad Sameach everyone!!

| Home Hosted Chanukkah Potluck at Idelle and Dale’s Friday December 8th, 6:30-9:00 Latkes and Fish will be provided, please indicate what you will be bringing on the signup, instruments and music are welcome!! All ages are invited. Sign up to attend HERE. Home Hosted Chanukah Dinner for Families with Young Children Saturday, 12/9 at 4 pm Families – bring your young children ~6 and under – to a simple home based celebration with Chanukah candle lighting, a light dinner with latkes, and Havdalah for the end of Shabbat. At the home of Carol Lessure & Jon Engelbert from 4:00 – 6:00 pm to accommodate naps and early bed times. Please sign up to attend HERE and make sure to let her know about any food allergies & that you are planning to come! |
| Home Hosted Chanukkah Gelt Hunt with the Nelson Spindlers Sunday December 10th, 1pm-3pm Gelt Hunt at County Farm Park (Medford Entrance). After Gelt Hunt, hot beverages and treats at Casa Spindler Nelson. Sign up to attend HERE. |
| Home Hosted Chanukkah Bonfire and Theatrical Reading of Hershel and the Hanukkah Goblins with Etta Tuesday December 12th, 6:30-8:00 Bonfire, Candles, Mozzarella Sticks, and Dramatic Reading of Herschel and the Hanukkah Goblins. Dress warmly, bring your own hanukkiah and candles. Reading will be at 7pm. Indoor spaces will be available, requires going up one stair to get inside. Sign up to attend HERE. |
| Wednesday Evening Chanukkah Pop In with Rav Gavrielle on Zoom Wednesday December 13th, 6pm Join Rav Gavrielle on zoom on Wednesday, December 13 at 6 pm for Hanukkah candle lighting. She will also offer a teaching and lead participants in a candle meditation technique from the Zohar. All you need to bring is your menorah (with enough candles for the 7th day of Hanukkah) and your beautiful neshamah. |
| Chanukkah Party! Thursday, December 14th, 5:30-7:30pm at the JCC of Ann Arbor and on Zoom Join us for our annual Chanukah party at the JCC. We will enjoy a brief service, light candles, play dreidel, and eat Chanukkah treats (potluck style of course!) Beit Sefer will have a special presentation and much merriment will be had! More details to come, save the Date!! |

Its time to sign up to host a home-hosted Hanukkah gathering for our community! For those of you who are new to our congregation, the tradition includes visiting each other’s houses to celebrate in different ways over the 8 days of Hanukkah. Some events are hosted by families and are kid-friendly, some are events targeted towards adults, and everything in-between. It is a wonderful way to spend time together and get to know each other better. I hope that you will find time this year to participate in at least one night of Home-Hosted Hanukkah.
Here are some examples of Hanukkah events that you could host, with helpful links:
This article on “New Beginnings at the Ann Arbor Reconstructionist Congregation” appeared in the November 2023 Washtenaw Jewish News.

Photo of the AARC Beit Sefer at The Farm on Jennings. The shofar-blowing team was led by Rav Gavrielle, Evan Friedman (Head Teacher), and Madrichah Mollie Meadow on the ram’s horn.
(Sept 17, 2023)
.

As the crisis in Israel and Gaza deepens, below are some resources which I hope you find useful, supportive and nurturing. Please note that this post will be updated from time to time so please check back. (Last updated: January 31, 2024)

Aaron shall place his hands upon the head of the live goat and make confession for all the transgressions of the children of Israel.
Our Torah portion goes into detail about the Yom Kippur priestly practice. Aaron, the high priest, has to prepare himself and perform all the details impeccably. He risks death in order to do this. He wears special garments, has a ritual bath. He then atones for himself and his own household. Only after that can he enter the holy of holies and offer a sacrifice to atone for the Israelites and sprinkle blood on the altar seven times as an act of purification.
Our tradition tells us that in post-biblical time, in our time, prayer takes the place of the sacrifices, of korbanot, of ways of drawing near to God. We no longer have a high priest to perform sacrifices of atonement and rituals of purification on our behalf. The closest we have is the shaliach tziboor – the prayer leader. Whether that person is a rabbi, hazzan or lay leader, the shaliach tziboor is supposed to pray “on behalf” of the congregation, to lift their prayers. In fact the Shulkhan Arukh and other rabbinic writings list requirements for the shaliach tziboor; for instance that person should be pious, knowledgeable, have a pleasant voice and be well liked.
There is a lot we can learn from rabbinic discourse as well as from our Torah portion on the subject of spiritual leadership, of what it means to be a shaliach tziboor. In order to help others, like the high priest, like the shaliach tziboor, we must first make sure that we have taken care of our own souls, and our own intimate relationships before we can serve the community well. If the promise for the Jewish people is to be mamlechet kohanim – a kingdom of priests – we are all called to imitate priestly qualities but in an inclusive, more democratic way. We all have to become the shaliach tziboor.
How do we do this? We begin by doing what we are doing today – by doing teshuvah, by owning up to our errors and dysfunctional tendencies, and by taking responsibility for our part in a dispute or conflict. We are called to mend our ways and be impeccable – and I don’t mean perfect, because that’s not possible – but to be awake, present, focused, ethical and just, as we recalibrate ourselves.
To draw from our wisdom texts, we are to cultivate a pleasant voice. That does not mean that we have to be professional singers, or even sing on key; it means that our voices should communicate pleasantly, with love, compassion and respect. As for being well-liked, I don’t think that is about being popular or charismatic, but more about being a mensch, being a trustworthy and decent person, and keeping our hearts open, and doing so especially in the face of conflict, and in interacting with people we find challenging.
In one of our Elul workshops for instance we talked about finding things to appreciate in the people whom we find difficult. Doing this does not erase or bypass the challenges in our relationships, but what it does do, is help us to not turn people into unidimensional figures.
Because we are more than our errors, we are more than our flaws, more than our irritations and hang-ups. If not, teshuvah is not even worth thinking about. And like I said last week (probably more than once), teshuvah is not just a solo practice; we do teshuvah in order to love well – to have compassion for ourselves and others, and to love beyond our besties, to love beyond our community, to love beyond the personal. To love God.
Like the high priest who purifies the Israelites by sprinkling sacrificial blood seven times, we purify ourselves with gratitude, as gratitude exercises the heart; it expands the heart. And if we want to draw from the 7, gratitude practice is a 7 day a week enterprise. If we exercise gratitude on a regular basis, we are able to zoom out and see more broadly, which helps us to reframe and recontextualize our struggles, and see how much we have in common with people we may find challenging. Through gratitude we may even understand their point of view a bit better.
In taking on the responsibility of the high priest, by being part of mamlechet kohanim, a kingdom of priests, each of us contributes to the wellbeing of the community. We lead from the bimah, from where the Davening Team is situated, to my right, from where you offer readings and kavanot at the microphone also to my right, and from your seats through active participation. Frankly, we are all leading by showing up here today. We lead by supporting one another, wherever we are, however we can, inside the sanctuary and in our daily comings and goings. We do this by being awake to the truth of “what is” before us and by keeping our hearts open so that we can find a way to build bridges of connection and understanding, and by appreciating what each one of us has to offer.
G’mar chatima tova – may we all be sealed for a good and fulfilling life in the coming year.
We pray for peace. Oseh Shalom. We pray for the world to be experienced as one beating heart. How can this be achieved with all the polarities in the world? How can we make peace, how can we bring all the pieces together?
Many of us try to stay on top of the news and commentary on it, we donate and volunteer, we champion good causes, we try to be good citizens, we try to be inclusive, we try to do our part. And I don’t know about you, but I’m completely exhausted from it, from all the information, all the misinformation, emails and calls to action. My head is spinning from the noise, from the worry, from the continual shock of how far things have gone awry. Don’t get me wrong, I want to be awake to world and not stick my head in the sand. I try to stay awake and do what I can. And sometimes it seems like all I can do is pray – for strength, for inner peace to get me through it.
In the very act of praying is the acknowledgement that we need help, that we need support. We can’t do it all. In praying we slow down and surrender a bit. In doing that, we come closer to experiencing the world as one beating heart. We come closer to recognizing that we have to take care of our individual beating hearts. The call for self-care is essential, especially now – to meditate, exercise, eat properly, to take time for relationships, for quiet and slowing down, to take time for rest, to turn off our phones, step away from the computer and rest, to let the mind wander, to read poetry, to walk in nature, to pray, to find ways to let go of all the schmutz that we are carrying around.
Our tradition has special slowing down medicine – and that is shabbat. To create a shabbat practice, a day without an agenda, a day to just be, a day to be with friends and family, a day to listen attentively to the inner voice, a day to listen attentively to the voice of a dear one.
If I may, I would like to plant a seed for the new year, and that is to invite you to find shabbat buddies. To have shabbat dinner together, to take turns hosting, to tell stories and engage in real heart-to-heart conversation, as a weekly ritual. Share spiritual practices, favorite poetry.
Perhaps a shabbat afternoon walk would work for you, or a visit to your shabbat buddy’s home for afternoon tea and snacks. Maybe I shouldn’t be talking about snacks today, but I’m sure you get the idea. Turn off your devices and enjoy one another heart-to-heart. Bear witness to the soul of the other.
According to author Judith Shulevitz, shabbat allows us to escape from commerce and allow space in time, that if done in community can become a cultural asset. She stresses that shabbat is easier to do in community than as a solo practice. It’s harder if you’re the only one doing it. And I’m not talking about being halachic, but just carving out regular time to slow down even if only for a few hours. It doesn’t have to be for the whole 25 hours of shabbat; the invitation is to set aside a few sacred hours with ritual regularity. And sure, continue with your solo self-care practice. Just consider adding a spiritual mutual-care practice, a practice of restful true meeting with the other – to listen, to bear witness, to be playful, to share, to maybe study a bit of Torah together, to sing or pray together, to take pleasure in being with another. The invitation is to make time for this, to rest in the other and be refreshed.
Slowing down is what will save us in this time of chaos and uncertainty. To use a Wizard of Oz metaphor of the ruby slippers, slowing down is the power we’ve had all along, that we always have access to. It doesn’t mean that we stop doing, that we stop caring about what’s going on in the world. It means that we have what it takes to stop spinning in circles with over-thinking and worry, continually making to do lists and ticking items off that list. We have shabbat. Shabbat is our pair of ruby slippers, that helps us come home – to ourselves, to our friends and families, to the God sparks within – that helps us come home to God.


