The AARC Book group invites you to join our upcoming discussion of a part of the book Radical Judaism: Rethinking God & Tradition, by Arthur Green, on Sunday, February 24, 2019 at 9:45am, at the home of Greg Saltzman and Audrey Newell. You can read the portion we will be discussing in this PDF file. It’s the preface, intro, and first chapter of the book.

Full details, including exact location, are found here. All are welcome. Please RSVP to Greg Saltzman at gsaltzman@albion.edu if you plan to attend.

Rabbi Ora will be leading our discussion of Radical Judaiasm. This is the second year in a row that Rabbi Ora has agreed to join the book group to lead a discussion on a text of her choosing.

We asked Rabbi Ora to provide background on the Arthur Green book. Below are her thoughts.

I first met Rabbi Art Green in February 2010 – after I’d decided to attend rabbinical school, but before I’d chosen RRC and was still considering Hebrew College as an option. At the time and now, ‘Art,’ as he’s often called, was the dean of Hebrew College. I don’t recall many details from the few hours I spent there in his presence – just an overall sense of warmth, joyfulness, and curiosity coming from him. Over the past 9 years, though, I’ve had the chance to study a number of his books, including Radical Judaism, of course, but also his Guide to the Zohar and his beautiful translation of R. Yehuda Leib Alter’s writings, Language of Truth: the Torah Commentary of the Sefat Emet.

I wanted our book group to get a taste of Radical Judaism because Art Green so artfully weaves together the theological with the personal. In the Introduction, he shares how he struggled with what some might call a ‘loss of faith,’ but what he calls ‘the pillars of naïve faith [giving] way’ as he came to reject a personal God in favor of a more pantheistic sense of holiness and unity in the world. Green describes how, as a teenager, he could ‘affirm neither particular providence nor a God who governed history,’ and writes: ‘…I am not a ‘believer’ in the conventional Jewish or Western sense. I simply do not encounter God as ‘He’ is usually described in the Western religious context, a Supreme Being or Creator who exists outside or beyond the universe, who created this world as an act of personal will, and who guides and protects it.’

Art Green’s process feels very Reconstructionist to me – both the God-wrestling, and the image of God that he ultimately settles on. Many of us raised in the Jewish tradition go through, at one time or another, a similar kind of wrestling. And that’s precisely what Reconstructionism invites us to do – to not just sit (comfortably or uncomfortably) with the beliefs that have been passed down to us, but to work towards a faith tradition that feels honest, spiritually nourishing, and even transcendent.

Art Green also has a powerful vision for the role that religion can play in shaping what he calls ‘this moment of transition in planetary and human history’ – a moment in which ‘unless we take drastic steps to change our way of living, our patterns of consumption, and our most essential understanding of our relationship to the world in which we exist, we are at great risk of destroying our earthly home and rendering it a wasteland.’ Art Green sees Judaism’s deep truths as tools to help us rise to these challenges.

We look forward to seeing you on Sunday, February 24. Be sure to RSVP to Greg at the email above. Happy reading!