Ann Arbor Reconstructionist Congregation

Posts by Members

D’varim, Tisha B’Av and the Meaning of Justice

by

My d’var Torah for Shabbat, July 24, 2015.

Painting: The Siege and Destruction of Jerusalem by the Romans

I want to talk today about what I see as a connection between two things: Tisha b’Av, the fast day that begins Saturday evening, and D’varim, this week’s parsha.

I’ll start with Tisha b’Av, the holiday when, traditionally, Jews mourn the destruction of the Temple and the forced exile of the Jews from Jerusalem.

Here’s a story, a fable, from the Talmud about how it is that that destruction came about:

There was a man who was very good friends with someone named Kamza and did not get along with another person with a similar name, Bar Kamza. This man was preparing to host a large banquet. He told his servant to invite his friend Kamza. But the servant made a mistake and invited Bar Kamza.

The host was very surprised to see his least favorite person, Bar Kamza, at his party, and ordered him to leave. But Bar Kamza did not want to be thrown out; he thought that would be humiliating. So he offered to pay for his portion of food. The host refused. Bar Kamza next offered to pay for half of the expenses of the large party. Still the host refused. Finally, Bar Kamza offered to pay for the entire banquet. In anger, the host grabbed Bar Kamza and physically threw him out. [Read more…] about D’varim, Tisha B’Av and the Meaning of Justice

Of Iftar and Izmir

by

By Ellen Dannin

11667454_10153362462663116_3875672153086888849_nMost who know anything about Jews know something about the traditions and culture of Ashkenazi Jews – the Jews who lived in Europe and spoke Yiddish. Fewer people know about Jewish culture and history in the Middle East and Mediterranean areas. While Ashkenazi Jews traditionally speak Yiddish, which is a mix of Hebrew and German, Mediterranean Jews spoke other languages that were based on Hebrew, such as Ladino, and were an amalgam of Hebrew, Arabic, and Spanish.

A few weeks ago, the NY Times reported on a less well known part of Jewish culture to be found in Arab speaking countries. In those areas, Jews found centuries of safety and enlightenment in the midst of a scientific revolution. The Times story described the Danan Synagogue, which was named for a rabbinical family whose lineage goes back 50 generations to the 17th-century. Since Hebrew is traditionally written without vowels, there can be many spellings that sound alike. So it is probable that the Danans in the article were related to the Dannins, my family. Over the centuries, they lived in Izmir (Smyrna), Morocco, Spain, Turkey, and eventually made their way to Sweden in the early 19th century and on to Indiana.

The rituals of the Muslim holiday Ramadan are now being observed, through fasting and prayer, but also through Iftar – the evening meal eaten during Ramadan. While I lived in State College, PA, the Turkish community invited me and several hundred  other non-Muslims to enjoy the Iftar meal with them and to learn about their culture and values.

Now there is an opportunity to share the Iftar meal here in Ann Arbor, this Sunday, July 12. I hope others from AARC will join me in accepting the invitation of the Niagra Foundation, St. Clare’s Episcopal Church, and Temple Beth Emeth to an Ann Arbor Neighborhood and Friendship Iftar at Genesis, 2309 Packard Rd. The evening will begin with a screening of the film Love is a Verb at 8:00, at 8:45  there will be a prayer in the Sanctuary, and at 9:15, fast-breaking in the Social Hall. Please rsvp here.

As a member of the Ann Arbor Reconstructionist Congregation, I value the opportunity to participate in observing Iftar and to learn from one another about our traditions and values. When we Jews observe Pesach (Passover), we recall the memory of Jerusalem, the city whose very name – Ir-Shalom – means City of Peace. May we all be at peace, and may we all live in freedom.

Civil Disobedience at Stewart Immigrant Detention Center

by

By Rebecca Kanner

“Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tossed to me,

I lift my lamp beside the golden door!”

rebecca at SDC
Anton Flores, Jason McGaughey, Kevin Caron, Maureen Fitzsimons, and Rebecca Kanner were arrested on Saturday, November 22, 2014 at the gates of the Stewart Detention Center

On Saturday, November 22, 2014, I participated in non-violent civil disobedience at Stewart Detention Center, crossing the line onto Corrections Corporation of America (CCA) property to call for the institution’s closure. When participating in civil disobedience, I am practicing a lesson that I learned many years ago in my ninth grade civics class: that sometimes breaking the law is a viable action by concerned people to protect our democracy.

Expressing my concern, I walked across that line to shine a light on a facility that I have only learned about over the last several years. I attended my first vigil at Stewart Detention Center in 2010; I returned again in 2011 and my third time was this past November. Each time was an incredibly moving experience. I was touched to hear stories from family members and friends about those who were detained in the facility. I heard about the horrible conditions inside and the tragic situations of those men locked up. Hearing these voices moved me to act and with my action express solidarity with the immigrants imprisoned at the detention center.

The addition of Emma Lazarus’ 1883 poem, The New Colossus, to the Statue of Liberty in 1903 turned what was an icon of freedom into the Mother of Exiles, the “unofficial greeter of incoming immigrants” (John T. Cunningham). There have been times when our country was kinder to immigrants. Three of my four grandparents were immigrants, coming to this country as young children in the early years of the 20th century. They left the old country and the pogroms of Eastern Europe for a better life. My mother’s mother, Gramma Goldie, never did become a citizen and most of her life in the U.S., she was undocumented, though it was not talked about. But she was treated much differently than we treat immigrants today. She lived her life, raising my mother as a single parent, working, paying taxes, and collecting social security in her retirement. That was then and this is now. Now the immigration system is much changed. Now our country is much harsher, much meaner to the immigrant, to the stranger. [Read more…] about Civil Disobedience at Stewart Immigrant Detention Center

How an AARC Member Helped Strike a Blow against Discrimination

by

by Jonathan Cohn

Women who are pregnant now have stronger protection against workplace discrimination, thanks to the U.S. Supreme Court–and a member of the AARC who argued before the Court late last year.

On March 25, the Court issued its decision in Young v. United Parcel Service,  a case in which a pregnant woman (Young) claimed her employer (UPS) would not offer her the same kind of on-the-job accommodations it offered other employees with medical conditions. Young prevailed, winning the right to sue UPS under a law called the “Pregnancy Discrimination Act.”

Young’s lawyer was none other than Sam Bagenstos, who has been a member of the AARC since 2011. Sam, the Frank G. Millard Professor of Law at the University of Michigan, is a nationally recognized expert on constitutional, civil rights, and employment law. A graduate of the University of North Carolina and Harvard Law School, he has worked at the Justice Department and been a clerk to Associate Justice Ruth Bader Ginsburg. This was his third time appearing as an advocate before the nation’s highest court — and the second time that his client prevailed.

In academic and legal circles, Sam is probably best known for his work on laws about disability and discrimination. And it’s that expertise he brought to bear in the Young case, which called upon the Justices to parse the meaning of a 1978 law and what Congress had in mind at the time of enactment. By a 6-to-3 majority, with two conservatives joining the Court’s liberals, the Justices ruled that Congress wanted to make sure employers treated pregnancy no different than other medical conditions.

Sam Bagenstos
Sam (blue tie) outside the Court after the argument.

“The Court made clear that employers may not refuse to accommodate pregnant workers based on considerations of cost or convenience when they accommodate other workers,” Sam said. “The Court recognized that a ruling for UPS would have thwarted Congress’s intent in passing the Pregnancy Discrimination Act. This decision is a big step forward towards enforcing the principle that a woman shouldn’t have to choose between her pregnancy and her job.”

AARC members who don’t recognize Sam from his presence at congregation activities may know some of his family members — including his children, Harry and Leila, as well as his wife, AARC Board Chairperson Margo Schlanger.

Margo also happens to be a Michigan law professor and former Ginsburg clerk. No, they didn’t meet while clerking. But if you want the actual backstory, you’ll have to ask them.

By the way, you can listen to Sam delivering his oral argument at the Supreme Court here.

Beit Sefer Tzedakah Project

by

By Rebecca Ball

Photos by Sara Goldshlack

Beit Sefer

Being new to the AARC Beit Sefer, and to attending a Beit Sefer in general, my family and I weren’t necessarily sure what to expect this year. We have not been disappointed! The learning and camaraderie and overall fun that my sons have experienced has been so positive. I am extremely impressed by all the thought and work that has been put into the curriculum and activities the students are enjoying.

One activity in particular that has been quite rewarding has been the school-wide Tzedakah Project. For this project, the students decorated their own tzedakah boxes to bring home. They earned money at home by doing chores and other tasks for their parents. The students discussed in class the things they did to earn the money, such as making dinner for the family or shoveling snow or cleaning their rooms. After several weeks of earning money, the students brought in their boxes and voted on the agency to which they would donate. They chose the Humane Society of Huron Valley, and were proud to discover that they had raised over $125 for the animals! Beit Sefer Tzed project

The school then had a volunteer from the Humane Society come to visit with an adoptable dog. She described to the students the programs and supplies towards which the students’ money would go. The children had the chance to pet the dog and learned about showing compassion towards animals. Many were even interested in learning how to volunteer at the facility. The authentic, real-world experience that this project provided helped our young people to live the experience of tzedakah rather than merely hearing about it. Giving tzedakah is a righteous act in Judaism, simple justice and possibly the most enlightened of all the commandments. Our Beit Sefer has beautifully illustrated this joyful obligation for our children.

Caleb’s drash

by

Mazel tov to Caleb on his becoming Bar Mitzvah! Here is his d’var torah, on Parashat Yitro

Caleb, on the day of his Bar Mitzvah
Caleb, on the day of his Bar Mitzvah

 Welcome, Shabbat shalom.

This week’s Torah portion is called Yitro, Exodus 18 through 20. The Israelites have just left Egypt, and crossed the Red Sea, and they are in the wilderness. In the first part of the portion, Moses meets up with his father-in-law Jethro (His Hebrew name is Yitro, thus the name of the portion). Jethro notices that Moses is carrying too much responsibility by solving everyone’s little arguments and disputes. Jethro suggests that Moses should have other people solve the Israelites’ minor disputes and bring only the big problems to Moses. Moses follows Jethro’s advice.

Meanwhile, God tells Moses to tell the Israelites to prepare for God to come down to Mount Sinai to talk to the people. The people follow God’s wishes and wait for God to come down. When God comes down in a theatrical show of thunder, lighting and the trembling of the mountain, God makes a set of rules that are now known as the ten commandments.

I will read the ten commandments in my Torah portion today. [Read more…] about Caleb’s drash

Meet Laura Shpiro and Justin Edmondson

by

Laura wrote last week about the thoughts on the 70th anniversary of the liberation of Auschwitz. But we haven’t yet introduced her, and Justin, to the congregation, although they joined a few months ago.  So here’s Laura’s profile of the two of them.  Welcome!

Laura & Justin Shpiro

Justin and I moved from Los Angeles to Ann Arbor in October 2011.  Justin was in Los Angeles completing his post-doctoral fellowship in Theoretical Heliophysics at Jet Propulsion Labs.  I was born and raised in LA, except for the four years I spent at Brandeis, and even attended law school in my beloved city of Los Angeles.  Justin and I met on JDate (and I am a big proponent of the site!), and fell in love pretty darned quickly.  When his fellowship ended, it made sense for him to choose a position at the University of Michigan, where he obtained all three of his degrees.  Plus, Momma Mary Lou (Justin’s mom) lives in Ann Arbor, making the moving to Ann Arbor a no-brainer. Since every region has use for social justice attorneys,  I had little excuse not to pick up and move.  Plus, you know, I love the guy.

Although it took us three years to join AARC, we knew it would be our home within a month of moving to Ann Arbor.  We are rather political, extremely liberal, and believe the answer to a better world lies in tikkun olam.  Indeed, our most heated argument is over who is further left, politically.  Obviously, the answer is that I am.  (The writer of history is she who wields the pen!)

Our first experience with AARC was attending High Holiday services; looking around the room, we knew we had found our home.  The more AARC congregants we meet, the more we fall in love with the congregation.  We’re looking forward to many years together!

Shalom, ahava v’tzedek (peace, love and justice),
Laura

Hope lives when people remember

by

From member Laura Shpiro:

Today is the 70th anniversary of the liberation of Auschwitz. I’ve read many articles about this, but none of them truly captured the sentiment I wanted to share with you.

My grandfather, his mother and his sisters survived the trip to Auschwitz. (My grandmother’s mother died in the cattle car on their way to a different camp.) When they got off the car, my grandfather was separated from his mother and four sisters. They were sent to the gas chamber, and that’s the last time he ever saw them.

Even though I grew up with the stories in my blood, it’s still impossible to comprehend the massive number of people who were murdered. There are about 4.2 million Jewish people throughout the USA. That’s still 2 million fewer than were murdered. There are about 13 million Jews in the world. The population would be at least 50% greater if not for the Holocaust (figure many of those who were murdered would have reproduced).

I read a survivor’s quote today. Her best revenge on the Nazis was surviving. Surviving and thriving, I say! My late grandparents have four great-grandchildren today, and that’s only from 2 out of 6 grandkids! Our lives are their revenge.

And, as anti-Semitism rises around the globe, we must quell it in the name of tolerance and peace. “Hope lives when people remember.” Remember, always

We are their legacy.

Time to think about Camp Tavor

by

Thanks to Shani Samuel for sharing her thoughts on Camp Tavor.

My name is Shani Samuel and I help out at the AARC Beit Sefer on Sundays as a teachers assistant and tutor for the 3rd and 4rth graders of the AARC. Although my role is as a teacher, I am still in the process of learning. It might sound a bit strange, but a lot of that learning comes from my summer camp, Camp Tavor.

Tavor-Shani2Tavor provides a framework for informal education where kids between 3rd grade and college age can discuss and learn about Judaism, and topics related to it, in a way which engages and encourages each child to think about and develop their own Jewish identity.

Tavor is my home away from home, and the friends I made there are some of my best. It is an open and accepting environment, where people can really be themselves, and can connect to each other without all the cliquishness and pretension that they face at home.

For more info on Camp Tavor, please visit the Camp Tavor website.

All are welcome at either of two upcoming Ann Arbor info sessions on Camp Tavor

Sunday, Feb. 8, 2015,  4:30pm-6:00pm
at the Home of Dana Horowitz and Avram Kluger
2510 Kimberley Rd.
Ann Arbor, MI 48104
or
Monday, Feb. 9, 2015,  3:00-4:00
Hebrew Day School of Ann Arbor
2937 Birch Hollow Dr., Ann Arbor, MI 48108

Questions?  Call Brittany, 224-619-5969

Also feel free to ask the Lessure/Engelbert family,  Zivan family,  Lowenstein family,  Samuel family,  Deb Kraus, Eisbruch family or  Salzman/Newell family about their kids’ Tavor experience.

Interfaith Musical Chairs: Learning About Our Religious Community

by

By Ellen Dannin

Ellen-Dannins-candlesticks3On Sunday afternoon, January 11, I was one of about 30 people – each of whom was leading a small circle of up to 4 people in an introduction to one of Ann Arbor’s religions. It was part of an event sponsored by the Interfaith Council of Washtenaw County and the dynamics were a bit like speed dating. The person leading each group got twenty minutes to provide information about the religion to the rest of the circle. Proselytizing was forbidden. Giving people information and bringing in some item that is important to the religion was encouraged.

My personal information focused on lighting shabbat candles on the candlesticks that my great-grandmother brought with her when she left Turkey in 1915.

The item I brought was my personal copy of the Reconstructonist siddur. I showed people how it reflected values important to Reconstructionist Judaism — in particular, the high priority we place upon inclusiveness. Our siddur lets people be on the same page literally and figuratively. It invites us all to participate, even if we cannot read Hebrew. It gives us ways to be creative with services. On many pages it provides information that increases our knowledge and enhances our practice. And it is a beautiful book with lovely and creative images. In short, it is a perfect example of hiddur mitzvah — expanding on and beautifying each mitzvah.