This article appeared in the July 2022 Washtenaw Jewish News.

by Rena Basch
The AARC Board expected that we would have a student rabbi or rabbinical intern to lead bi-monthly Shabbat services for the 2022-2023 year. Unfortunately, there were no fifth year Reconstructionist Rabbinical College (RRC) students interested in field placement in Ann Arbor. (Fortunately, there were RRC rabbi graduates interested in leading High Holidays services, so look for an announcement of our High Holiday service leader next week!)
For our Fourth Friday Kabbalat Shabbat and Second Saturday Shabbat services this year we envision a mix of lay leaders and visiting rabbis. We formed a committee to consider the Jewish holiday calendar as well as our current bi-monthly shabbat services schedule. We want to create a vibrant tapestry of services and events this year, spun by a variety of leaders. To encourage variety, we will set a limit that each person will conduct no more than four services during the year.
We have a committee led by Deb Kraus, Debbie Zivan, and Rebecca Kanner, who have begun the process of organizing and scheduling service leaders. We will have a network of support for anyone that is interested in providing this deeply important service to our community. You can volunteer here. If you have any questions, or are curious about the possibilities, please email us. We look forward to hearing from you. Please sign up to lead!

In June, Eli Shoup graduated cum laude from the Driehaus School of Business at DePaul University with a focus on Music Management. As of July 19, he is an A&R [Artists and Repertoire] Research Assistant at SCP Operations which is located near Chicago.

Jasmine Lowenstein graduated from Community High School and is heading off to Vassar in the fall!

Harry graduated from Wesleyan with a B.A. with High Honors in History and the College of Social Studies and with a Certificate in Social, Cultural, and Critical Theory. He won the Meyer Prize for best honors thesis in American history and the Joan W. Miller Prize for outstanding honors thesis in the College of Social Studies. He worked during college as a History Preceptor at the College of Social Studies, as a TA in Data Analysis, as an assistant at the Middlesex County Historical Society, and as a high school debate coach. And he taught incarcerated people working toward their degrees through Wesleyan’s Center for Prison Education. We love all the good trouble he caused working on labor organizing and other political struggles on and off campus. Now he’s headed to law school at Stanford, with a view to becoming a lawyer for the labor movement. We admire and love his values, work ethic, and brains, and, even more, his sense of humor, broad interests. It’s so much fun it is to spend time with him; we’re thrilled he’s living with us for the summer.

Leila graduated magna cum laude from Bryn Mawr with a B.A. in the Growth and Structure of Cities; she was also named to the Community Building Honor Roll. From the beginning of college, Leila worked hard at work as well as school — making her way up from the cafeteria her first year to a supervisory position at the school’s career center her senior year. All along the way, she was engaged in local community development and environmental justice activism. After a break of just two weeks, she started a full-time job helping to administer the Tangled Title Fund, which assists low-income Philadelphia homeowners to fix title issues with their property, so they can have access to government maintenance assistance and to private credit — and so their families can build generational wealth. She’s smart and hard-working and has terrific values. And she’s also an absolutely lovely person, who’s empathetic, competent, and fun. We couldn’t be more proud of the woman she’s become. A bonus of our couple of years in DC is that we can visit with her more easily in Philly.

Lior graduated from Community High School, having made use of Community’s flexibility and taken courses online, at UM, at Washtenaw, and community resource. Lior rowed for 4 years with Skyline Crew. She was accepted at a few universities across the country and chose to stay local for undergrad, she will be in LSA at University of Michigan in Ann Arbor.

Miriam Chava Berman Stidd graduated Summa Cum Laude from Washtenaw International High School, and completed the requirements for an International Baccalaureate degree. She is a member of the National Honor Society and has played second chair in the violin section of the Ypsilanti Youth Orchestra. She played the lead (the villain Creon) in her school production of Antigone, has published several poems through 826 Michigan, and is interested in art, architecture, and environmental science and sustainability. She plans to take a gap year full of adventure, travel, and independence, after which she will attend Brandeis University.

Deron Lessure, son of Carol Lessure and Jon Engelbert, is a graduate of Skyline High School. He plans to be at Oberlin College in the fall to nurture his interests in math, physics and computer science. He is spending a good part of the summer at the Ross Mathematics program.

by Rena Basch
Recognizing the need for valid and actionable data that serves the entire community, the Jewish Federation of Greater Ann Arbor, in partnership with local Jewish communal organizations and congregations, is conducting a study of the Washtenaw County Jewish community.
This study is being conducted by an experienced research team at the Cohen Center for Modern Jewish Studies at Brandeis University and NORC at the University of Chicago.
Starting in November, you may be contacted by letter, phone, or email with an invitation to participate in the survey. Invitation letters will have logos for NORC and Brandeis. Email messages will be sent from NORC at WCJCS@norc.org. Reminder phone calls will come from Brandeis University, with a phone number starting with 781-773-3535.
Because this is a scientific survey with a defined sample frame, you may not receive one of these calls or emails; however, if you do, we encourage you to respond and participate in this important project to better understand our community.
This study is made possible by collaboration of all local Jewish communal organizations, with financial support from the Jewish Federation of Greater Ann Arbor, the Jewish Community Foundation of Greater Ann Arbor, the JCC of Greater Ann Arbor, Jewish Family Services of Washtenaw County, Temple Beth Emeth, Beth Israel Congregation, Jewish Federations of North America, and the Harry and Jeanette Weinberg Foundation.
For more information about this study, visit the community study webpage at jewishannarbor.org/communitystudy. If you have any additional questions, please contact McKenzie Katz at mckenzie@jewishannarbor.org or 734-677-0100.
Thank you for your participation!
Greg Saltzman
ORIGINAL POST:
Repost of Washtenaw Jewish News article by Rachel Wall. (Note: more info on the study to come from AARC.)
The Jewish Federation of Greater Ann Arbor, in partnership with the Jewish communal organizations and congregations in Washtenaw County, is pleased to be launching a demographic study of the Jewish community in the greater Ann Arbor area. The goal of this study is to collect, analyze, and report accurate and actionable data to inform community planning and enhance the vibrancy of Jewish life in greater Ann Arbor.

Studies like this are conducted by Jewish communities all over the country to estimate the size and characteristics of the local Jewish community. The data then serve to assist Jewish communal organizations to make well-informed, data-driven decisions for the benefit of the entire community. Results can also assist organizations like Jewish Family Services (JFS) in applying for grants and funding that require detailed projections of the reach of their programs. Because of the present lack of data, these funding sources may not be available to our community at this time, but could significantly enhance the work done by JFS in Washtenaw County.
Following an extensive and competitive search process, the Cohen Center for Modern Jewish Studies/Steinhardt Social Research Institute (CMJS/SSRI) of Brandeis University, the preeminent academic research center for the social scientific study of Jewry in the United States, will be conducting the study on behalf of the greater Ann Arbor community.
The Cohen Center team is in the process of conducting nearly a dozen similar studies in other communities around the country and has assessed large cities like Boston and Orlando, as well as cities more comparable in size to Ann Arbor, like Long Beach, CA.
According to an article published in the online publication eJewishPhilanthropy in April of this year, the Cohen Center has developed an “index of Jewish engagement” that identifies Jews by their activities, no matter how nontraditional they may seem, rather than creating demographic categories like Jews who have married someone not Jewish.
“We want to talk to the folks for whom doing Jewish is about volunteering…or eating your ham and cheese sandwich on Yom Kippur,” Matthew Boxer, assistant research professor at the Cohen Center, told eJewishPhilanthropy in the April 6th article titled “U.S. Jewish communities are commissioning a flood of new population studies — and figuring out how to use them.”
While informal estimates suspect around 8,000 Jewish individuals in Ann Arbor, Ypsilanti, and the surrounding areas, there has never been a formal investigation into how many people are part of the local Jewish community, nor is there empirical evidence of our community’s priorities for Jewish life. There is much to be learned from an endeavor like this to benefit those who may not feel particularly connected with the local Jewish community; this study is an opportunity to share how Jewish communal organizations can better meet their Jewish needs.
The study will be conducted in the fall and winter of 2022-2023, with results distributed publicly in mid-2023. The researchers will work closely with local Jewish institutions to ensure that diverse perspectives are represented. Survey responses will be confidential and findings will be reported only in the aggregate. The more households that participate, the more information will be available to help Jewish organizations in the community make data-driven decisions about the future.
For questions about the community study, please contact either AARC’s representative on the community – Greg Saltzman at gsaltzman@albion.edu or Federation’s Executive Director Eileen Freed at eileenfreed@jewishannarbor.org

Welcome everyone. I have put this speech together in order to teach you about my
Torah portion and to help you learn something new. My Torah portion is called Naso. It
is in the Book of Numbers, and my haftorah is from the Book of Judges.
The Torah portion of Naso has several topics that don’t seem to fit together. It talks
about how the Levites were special, and their job was to set up the mishkan every night
when the Israelites found a camp. The mishkan was the tabernacle, the sanctuary for
God, like a portable synagogue. Naso also talks about how wives who have cheated on
their significant others have to be forced to drink water that has a scroll of this law
dissolved into it, and if the woman is innocent she will be ok, but if she is guilty, she will
die a painful and slow death. Another thing this parsha talks about is the Nazirites, who
take oaths to never cut their hair, never touch anything that comes from a grapevine or
drink wine, and never touch a human corpse. Finally, this parsha gives the priestly
blessings, which are still said today by parents over their children at Shabbat.
I’m actually not going to be talking about any of these topics today, though. I’m going to
be talking about Samson and Nachshon, who are both biblical heroes that are briefly
mentioned in my Torah and Haftorah portions. Samson appears at the end of my
haftorah, and Nachshon appears towards the end of my Torah portion.
Samson was born in ancient Israel in the tribe of Dan to Manoah and Zealophonis. An
angel predicted that Samson would be born and would be a savior of the Jews against
their enemies, the Philistines. Samson’s parents raised him with the blessing of the
Eternal, and a razorblade was to never touch his head. Samson was extremely strong.
When he was young, he was attacked by a lion and killed it with his bare hands. There
are many stories about him killing Philistines in different ways. But his downfall was that
even though he hated Philistine soldiers, he had a thing for Philistine women. He met
Delilah and married her, and she kept asking for the way to take away his strength.
When she finally wore him down, he told her that cutting his hair would make him weak.
She cut off his hair in the middle of the night while he was sleeping, and then Philistine
soldiers captured him, gouged his eyes out and tied him to a pillar. He asked God to
give him one last burst of strength, and then he tore down the pillars, killing thousands
of Philistines along with himself. Samson stood up for the Jewish people against the
Philistines, which was heroic, but he was obsessed with Philistine women and killed
thousands of Philistines, which in modern times would be horrible, but back then it was
considered heroic.
Nachshon ben Aminadav was the brother of Aaron’s wife in ancient Egypt. He was a
descendent of Judah. When Moses led the Jewish people out of Egypt, they came to
the sea, and God told Moses to raise his staff. But nothing happened. The people were
terrified, because Egyptian soldiers were coming for them, and they would be enslaved
again. So Nachshon came out of the crowd. His family and friends said, “What are you
doing?” but he started walking into the sea. First his knees, then chest, then nostrils,
and the second the water was above his head, the sea parted. The Israelites were able
to cross because the sea was now a pathway. Of course, now they had to wander the
desert for forty years. But Nachshon was a hero who saved the Israelites from getting
enslaved again. Nachshon showed the courage of his faith. He fully trusted God to
save the Israelites. He was a type of hero that not many people know about.
What makes someone a hero? A hero is sometimes a real person, but more often
they’re a character in a movie or a book who people look up to for their actions.
Sometimes a hero can be motivated by personal reasons, like wanting to save a family
member or friend from danger. Sometimes a hero can be motivated by a desire for
fame. A hero often performs a heroic action because there’s no one else to do it.
Sometimes, when a hero steps up, people look up to the hero and want to make the
hero their leader, but the hero doesn’t necessarily want the responsibility of being a
leader, and can run away from that responsibility.
What makes a leader different from a hero? A leader always has the people’s interests
at heart. A leader might give their people what they need to survive, like food or shelter,
or might protect people from a threat. A leader might not put themselves in harm’s way
in the same way that a hero does, because the leader is thinking about the needs of the
people, and the people might be stuck if they end up without a leader. Sometimes
leaders are hard to find, because leading takes a lot of work, and can be stressful. A
leader might sometimes do heroic acts, but it’s the people and their needs that are most
motivating to a leader.
So if I was going to apply these ideas to the heroic characters in my Torah and Haftarah
portions, we could say that Samson was both a hero and a leader. He was a leader in
the sense that when the Israelites needed someone to defend them, Samson stepped
up to fight for them. Although Samson was very strong, magically strong, he was also
vulnerable when he wasn’t being helped by God. Ultimately, his actions were probably
more heroic than leadership-focused, because he killed himself in order to get revenge,
which meant he wasn’t thinking about the Israelites’ long-term needs.
Samson spent his life doing heroic deeds, but Nachshon was a hero for one moment.
Nachson was a hero because he jumped into the ocean without thinking. He didn’t
really think about himself, he thought about the needs of his people. Because of his
actions, the Israelites were able to escape from slavery. Like Samson, Nachshon was
willing to sacrifice himself for his people, but he did it out of faith and trust in God and
because he saw that someone needed to step up and act.
Nachshon and Samson are both examples of long-ago heroes. Their stories are
interesting and even exciting, but in today’s world, I think we need more leaders than
heroes. Heroes do helpful things in the moment, but leaders are thinking more long-
term about the needs of the people. Some of the issues that our world needs more
leadership around is conflict, like Russia’s war on Ukraine. If Putin was a better leader,
and was actually thinking about the needs of his people, he wouldn’t have invaded
Ukraine. Another issue that it would be helpful to have better leadership around is
COVID. And not just one leader to keep us as healthy as possible – we probably need
multiple leaders working together, both within the United States and across the world.
In general, we need leaders who are able to work well with groups and listen to the
needs of the people. They need to be flexible, and not assume that they have the right
answers themselves. They need to be able to collaborate. They need to be able to
come together to see people’s shared needs, and come up with plans to meet those
needs.
by Rena Basch
Most of our family histories include stories of caring people who stepped up to help our great-grandparents, grandparents, or parents resettle in this country. Today we are challenged to step up and help another generation of refugees.
You have seen the news: The United States initially expected to admit 125,000 refugees this year. Then 80,000 more arrived from Afghanistan. Now, an additional 100,000 Ukrainian refugees are expected.
Jewish Family Services (JFS) is working tirelessly to do its share here in Washtenaw County and is requesting OUR help.
To this end, representatives from Beth Israel Congregation, Temple Beth Emeth, the Jewish Cultural Society, the Ann Arbor Reconstructionist Congregation, Pardes Hannah, and the Ann Arbor Orthodox Minyan have come together to form Jewish Congregations Organized for Resettlement (JCOR), whose purpose is to support resettlement of a refugee family. Also, the Jewish Federation of Greater Ann Arbor will provide fiduciary oversight for all funds donated and disbursed in support of this purpose. And now we need YOU!
Volunteers are needed for committees that will work in partnership with JFS staff to help refugee family members reestablish their independent lives here and orient to American culture. With training from JFS staff, we will do this by helping refugees with: housing, transportation, and employment; healthcare and financial planning; and childcare, schooling, and adult ESL classes as necessary. We also need a cadre of on-call volunteers to help with short-notice critical needs, like last-minute transportation or child care coverage.
Altogether, we are seeking 30 to 50 volunteers, who can be available up to three hours per week during the first two months after the family’s arrival. The time commitments will decrease gradually as the family members become more independent during their first year in the United States.
Of course, we need help with fundraising. JFS recommends collecting $7,000 to $20,000 over the course of the family’s first year. Of this, $4,000 should be available upon the family’s arrival to help cover initial costs.
No one congregation will be singularly responsible or individually committed to provide a specific number of volunteers or a specific amount of funding. But we believe that collectively our Jewish Community can make a difference for our new arrivals and help JFS meet its decades-long dedication to resettlement.
Click here to access JCOR’s on-line volunteer sign-up form, where you will find more information about the volunteer committees and choose the one in which your expertise, your experience, and your passion for Tikkun Olam will have the greatest impact.
Additionally, all JCOR volunteers will complete the JFS volunteer form which will facilitate the required background check for all JCOR volunteers. Please complete the JFS form now.
Click here to access the secure Federation/JCOR donation website.
Thank you! The family members we help resettle today will be the grandparents of tomorrow. As a volunteer in this effort, YOU will make a difference to their future generations!
For more information, please contact our AARC lead on JCOR: Alice Mishkin at alice.mishkin@gmail.com

UPDATE July 6, 2022: CANCELLED! Unfortunately Rabbi Natan has tested positive for COVID and cannot conduct services or do his book talk on July 9, 2022. Stay tuned for a rescheduled future program. Second Saturday Kabbalat Shabbat, July 9th, – Services cancelled.
By Quinn Diacon-Furtado as a Special for the Washtenaw Jewish News
Rabbi Natan Margalit will be the guest service leader at the Ann Arbor Reconstructionist Congregation’s Second Saturday Shabbat service at the Jewish Community Center, 2935 Birch Hollow on July 9, 10 am to Noon. Following the service, Margalit will lead a book talk on his new book, The Pearl and the Flame.
The Pearl and the Flame from Albion-Andalus Books examines how Judaism, along with other indigenous and traditional cultures, has preserved the understanding of the world through patterns and relationships. Margalit grounds key systems sciences concepts, such as emergence, embeddedness and tipping points, in Jewish language and spiritual tradition. This blend of spirituality and systems sciences offers a timely integration of old and new, suggesting approaches that stand to move humanity away from cultures of control and towards cultures of relationship.
The Pearl and the Flame also chronicles Margalit’s secular upbringing in Honolulu, his exploration of Orthodox Judaism in Jerusalem, and his own spiritual path rooted in ecological interconnectedness. A theological and ecological thinker and teacher, Margalit’s stories and experiences highlight the integration of ecological thinking and core Jewish concepts, positioning Judaism at the forefront of our struggles against our current social crises.
“There aren’t too many rabbis who can weave together pieces of wisdom from Wendell Berry, Mary Douglas, and Kalonymous Kalman Shapira, the rebbe of the Warsaw Ghetto,” comments Rabbi Sid Schwarz, author of Judaism and Justice: The Jewish Passion to Repair the World. “It reflects the genius of a book that is an antidote to an ever more fragmented world.”
Rabbi Jill Hammer, author of The Jewish Book of Days: A Companion for All Seasons, comments on Margalit’s suggestion that the Jewish tradition of sacred communal storytelling can shift the paradigm and encourage ecological revolution: “Margalit’s book, full of down-to-earth personal stories as well as astute cultural observations, beautifully strings the pearls of Judaism and ecological thinking together to create a relevant and nourishing whole.”
Margalit, a rabbi and scholar with 30 years of experience in teaching, writing, organizing and congregational leadership, earned his Ph.D. in Near Eastern Studies at U.C. Berkeley. He has taught at Bard College, the Reconstructionist Rabbinical College, Hebrew College Rabbinical School, and now is chair of the Rabbinic Texts Department at the ALEPH Ordination Program (AOP). He is also Director of the Earth-Based Judaism track of the AOP, and is founder of the non-profit Organic Torah, now a project of ALEPH. For more information on Organic Torah and Earth Based Judaism, visit aleph.org.
As Keshet’s opening Pride Month page says, ‘Welcome, You Are a Blessing!’ Happy Pride to the AARC LGBTQ community and its allies! Pride Month reminds us of the importance of welcoming everyone to the table and celebrating all that they are. This month also gives us the opportunity to shine a light on the LGBTQ community, advocate for them, and honor them. Jewish tradition specifically teaches that the infinite variety and diversity of humanity is a mark of Divine artistry and creativity (Mishnah Sanhedrin 4:5). So we honor you, our LGBTQ community and celebrate you during this very special month!
If you would like to get out and celebrate Pride Month, check out the following events in SE Michigan and Online!
NextGen Detroit Pride Shabbat, June 1oth: https://jewishdetroitcalendar.org/event/pride-shabbat/
Pride shabbat at Temple Beth Emeth, June 10th: https://www.jewishannarbor.org/event/tbe-pride-shabbat/
Jewish Democratic Women for Action invites you to “Celebrating PRIDE with Purpose and Activism” with three notable LGBTQ+ leaders: June Gutterman, recently retired CEO of Jewish Family Services of Ohio; Laurie Osher, a state representative from Maine; and Jon Cohen, director of community mobilization for Keshet. June 16th, 4pm- https://www.keshetonline.org/event/celebrating-pride-with-purpose-and-activism/
Join Joy Ladin and Keshet CEO Idit Klein for Pride & Joy, an online gathering in honor of Pride month and to celebrate Keshet’s successful Dare to Dream campaign, June 23rd, 7pm- https://www.keshetonline.org/event/pride-joy/
Beit Sefer wrapped up its 2021/2022 school year last weekend with a year end celebration and art show at the Farm on Jennings. The Beit Sefer program spent much of the 2021/2022 year outdoors, exploring Judaism’s relationship to nature. In addition to our traditional curriculum, the year focused on the changing of the seasons and what lessons the students can learn from nature. Some examples of this year’s lessons include blessings for harvest, Tikkun Olam and environmental stewardship, and the Jewish calendar’s relationship with agriculture. The impetus for the nature based curriculum was born out of COVID safety precautions, but served as a profound opportunity for families to explore Jewish learning in a new way.
It was a bittersweet celebration last weekend as our Beit Sefer director, Clare Kinberg, announced her retirement. Clare has brought so much to the Beit Sefer program, and she will be dearly missed. Thankfully, she remains a member of our congregation and community- so she will still be a presence in families’ lives in the future.
Please enjoy the photo collage below with some fun snapshots from the year. As you can see, it was a joyous year spent in community! If you would like to share any thoughts, memories, or gratitude for Clare, we will keep the comments open on this blog or you can email us at aarcgillian@gmail.com.













You’ve probably heard the saying ‘two Jews, three opinions.’ It contains a kernel of truth: the idea that Jews thrive on arguing and sharing our opinions and beliefs with one another! But the phrase also reflects the diversity of perspectives, histories, cultures, and experiences present in Jewish communities; for as much as we might have in common (attending High Holiday services, or observing Shabbat in some fashion), we also have a lot of differences (what kashrut means to us, or what kind of God we believe in, or what our favorite Jewish food is).
This Shavuot, we have the opportunity to learn about and from our differences! The theme of this year’s Tikkun Leil Shavuot is ‘How Do YOU Do Jewish’? The evening’s learning will focus on the practical side of doing and being Jewish, and offer a window into how different community members express themselves Jewishly.
Members have the opportunity to teach (for 5, 10, or 15 minute time slots) on “How I Do Jewish.” This can be interpreted very broadly, and could range from “How I Bake My Favorite Cheesecake” to “My Most Meaningful Prayer Experience” and anywhere in between. Rabbi Ora will offer an hour-long class focused on the ‘doing’ aspect of ‘Doing Jewish’: “How To Create and Lead a Meaningful Shabbat Service.”
Do you, does your family, or did your ancestors ‘Do Jewish’ in a particular way? We want to learn about it! If you’re willing to present, please email Rabbi Ora with your topic and how long you’d like to teach for. We look forward to learning from you!
Shavuot will be held at the JCC of Ann Arbor on June 4th, 7pm-10pm. We will participate in an evening of learning and then go outside for an al fresco dairy desert potluck. Please RSVP here.
Shavuot 2022: How Do You Do Jewish?
7:00-8:15 pm: How To Create and Lead a Meaningful Shabbat Service with Rabbi Ora
Have you ever wanted to lead a Shabbat service for AARC but haven’t known where to start? Or are you looking to level up your skills? In this interactive, creative, and practical session, you’ll think about how to choose a theme, create flow, craft a dvar Torah, and make the most of your creative and musical skills!
8:20-8:35 pm: Seeing, Finding, Showing My Jewish Self in Games with Hannah Davis
It’s natural to want to see ourselves in the stories we consume. I play video and tabletop games a lot, and I look for Jewish content and themes in them. And if there isn’t much to find, I start making my own! Here are some Jewish stories I’ve found – or made – in games.
8:40-8:55 pm: Teaching Religion Responsibly with Lauren Zinn
9:00-9:25 pm: Edot of Ruth: On ‘Doing Jewish’ and Doing the Heavy Work of the Divine with Marcy Epstein
After a brief drash about mitzvot (Jewish doing; מִצְוֹתַי) in the Book of Ruth, we shall study a connection to edot (testament) to the chukim (divine decrees) at Sinai. We’ll then discuss the reconstruction of edot as “difficult witnessing” in the here and now. There’s a hands-on challenge to this session: while we talk, participants may explore sketching a small edot (by way of emblem or picturing the witness/witnessing) in charcoal on paper, something to bring home as a minhag mitzvah of decorating our Jewish homes for this holy day. Supplies provided!
9:30-10:00 pm: Outdoor Shmoozing, Cheesecake, and Havdallah!


