The AARC 3rd night seder was multigenerational, heymish, inspiring, fun and began and ended on time! Everyone (all 45 of us) pitched in and brought something to share, and there was plenty of help with set up and clean up. Thank you to everyone! Here are some highlights:

Rachel Baron Singer led our 3rd night family seder, with a haggadah she compiled for us. Beginning with the candlelighting: We light candles on Passover, not just to distinguish Yom Tov as a special occasion, separate from other days of the year, but also to symbolize the light we wish to bring into the world. As we say the blessing over the candles, let us reflect on the darkness in this world and the ways in which we can both advocate for our own liberation from oppression and also become more effective allies to all others who are presently fighting for their own peace and light.

As we blessed the first cup of wine, we used new words from the American Jewish World Service Haggadah, “Tonight, we gather around the Seder table to recount the ancient Israelites’ miraculous transformation from slavery to freedom. Their story began with an awakening: As our tradition teaches, Moses saw the burning bush and recognized that he was called to liberate his people from Egypt.
Our journey, too, begins with an awakening: May this first cup of wine rouse each of us to the injustice that persists in our world today. May we recognize our own capacity to make a difference and commit ourselves to building a better world.”

This is our kids looking for the Afikomen….so skillfully hidden by Keith Kurz.

And finally, the librarian in me had to award books for the Afikomen finders (everyone, of course). And then the kids sat down and read while the rest of us finished up the wine.

Over thirty AARC members, family, and friends gathered in Rav Michal and Jon Sweeney’s living room, adding chairs several times as we evidently fulfilled the tradition of cramming as many bodies into a space as possible. Our second seder focused on the questions and the questioners: questions that are traditionally asked, questions we could ask, and why we ask. After the seder, I asked several people to comment on the meaningful moments for them.

On our name tags we included a self-descriptive word about what kind of child we were or are. Allison Stupka said, “It was so interesting to hear what kind of children people thought they were. I did not know many of the people I was sitting at the table with, and got to know them through interesting conversation.” Our questions led us to think about why we retell the same story year after year of the Israelites’ slavery and flight to freedom. We asked about transformations in how we tell–and how we hear–the story to give it contemporary meaning. Ellen Dannin said, “Our seder found us struggling with issues of slavery and freedom, of how to build and keep a just society, and of why year after year we should tell our children the story of Passover.”

We talked about contemporary situations of both slavery and injustice, the difference and similarities between the physical bondage of Africans in our country’s first 200 years and the low-waged jobs of people who supply so many of the products we use and depend upon. Martha Kransdorf said, “During the seder, I was struck by questions that drew parallels between the enslavement the Israelites experienced, and the experiences of Palestinians today.” One of our seder’s guests was Laurie White’s roommate, Manal, a Palestinian from Nazareth who is here at the University of Michigan on a yearlong Fulbright. “I appreciated the warm welcome Manal received at her first seder ever, despite years of doing Palestinian-Jewish dialogue work in Israel,” Laurie said.

Rav Michel also gave us a lot to chew on when she suggested that often we have thought of contemporary “plagues” as being the ugly aspects of our society such as racism, sexism, etc. But in the Exodus story, the plagues were decrees of God that challenged the power of the Pharoah. In this light, could contemporary “plagues” (that challenge military/industrial/corporate power) be more like unions, renewal energy and self-sufficient communities? An interesting turn! As Danny Steinmetz said of our second night seder, “Got me thinking about the incredible popularity of the seder and that rituals work best that are designed ground up to teach and to provoke curiosity.”

The potluck food was plentiful and scrumptious. And for those who wonder about my recipe for vegetarian stuffed cabbage, keep posted! Thanks to Rav Michal, Jon, and Sima for hosting our large group, and to Ellen Dannin for help in putting together our ritual.