Next Year, Together

At Mimouna this year, we had a serious discussion after Shulchan Orekh/Dinner feast that began with Rabbi Ora making a connection to the afikoman and asking us questions about our relationships with our neighbors:

The word afikoman can be broken up into two Aramaic words, אפיקו מן, meaning “bring out sustenance.” According to the mystical text Sefer HaSichot, eating the afikoman draws down God’s infinite bounty into the framework of our material world.

In light of our many blessings, and the blessings of being in relationship, let’s answer these questions together:

  1. What relationships do we (individually and collectively) already have with local Muslim communities?
  2. In the coming year, what new relationships might be established?
  3. What could AARC’s Mimouna celebration look like next year?

We talked about ways we individually and as a Jewish congregation could grow our relationships with other vulnerable and targeted communities. As a beginning, here are some upcoming activities that were mentioned:

 

This Sunday, April 15, 3-7pm, Open House at the Islamic Center of Ann Arbor, sponsored by the Muslim Association of Ann Arbor.

 

 

 

 

 

 

 

 

Friday and Saturday April 20 and 21st, Temple Beth Emeth Social Action Committee is hosting Jan Harboe, author of Train to Crystal City, a book about the secret American internment camp and incarceration of U.S. citizens of German and Japanese descent during WWII.

 

 

 

 

 

 

Wednesday, April 25, the film And Then They Came for Us about the Japanese interment during WWII, at UM-Rackham Amphitheatre, 915 E. Washington St., Ann Arbor.

Sign up to be a member of the Ann Arbor Jewish Sanctuary Ann Arbor Jewish Sanctuary and Immigration Committee by going to this website, We Were Strangers, MI. 

 

Here is a really good article from the Detroit Jewish News, “Detainee Defenders,”  about the work to defend several hundred Iraqi who have been detained with deportation orders.

Resources for Passover 2018

A contemporary illustrated haggadah by the Israeli artist Avner Moriah in the Jewish Museum (NY) collection

If every year we used the Haggadah from last year, Dayenu, it would be enough.

But given our creative, ever seeking natures, we also like to embellish the Haggadah (and our seders) each year with something new. The history of adding to the Haggadah with additional readings, illustrations, and songs is explained in this Jewish Virtual Library entry.

At Haggadot.com, you can create your own Haggadah using clips that others have contributed. The site has some great examples of Haggadot that you can use, too!

 

Below are some resources for celebrating Passover this year:

The Hadar Institute, whose mission is to empower Jews to create and sustain vibrant, practicing, egalitarian communities of Torah, Avodah, and Hesed, is the only full-time, gender-egalitarian yeshiva in North America. Here are Passover resources from Hadar.

Jacob Richman’s (a Jewish librarian colleague) Passover Spotify Playlist (over 100 songs).

From Jews for Justice (Baltimore): A Seder for Migrant Justice

From the 1969 Freedom Seder

The Shalom Center has put together a new “MLK + 50 Interfaith Freedom Seder” commemorating 50 years since Dr. Martin Luther King, Jr was assassinated.  And here is a link to the original, 1969 Freedom Seder.

Repair the World and Be’chol Lashon have partnered to create two resources for your Passover Seder: Avadim Hayenu is a one page Haggadah insert and Trivia Place-Cards for your seder table  highlight multi-ethnic and multiracial Jewish Passover traditions from around the world. You can download the insert and the Trivia Place-Cards here.

Just a really nice interview with Marquis Hollie from Reform Judaism, At the Intersection of Passover and Shared Otherness: The Making of “Go Down Moshe

American Jewish World Service has a full Haggadah, an insert about the Rohingya Crisis, “An Exodus in Our Time,” and several different readings all downloadable here.

Refugee Haggadah: This 2017 supplement, created by the refugee resettlement group formerly known as the Hebrew Immigrant Aid Society, ties the Jewish refugee experience to that of modern-day refugees.

T’ruah Rabbis for Human Rights is distributing stickers that say “Resisting tyrants since Pharaoh” here.

 

 

Work for Good with Avodah

Do you know someone in our community in their early twenties who is looking for something good to do next year?

Applications are open for the Avodah Jewish Service Corps, a year-long program of nonprofit job placements for recent college grads aged 21-26. The Avodah program is aimed to help build leadership skills, an active Jewish community life, a powerful professional network, and a more just America.

Corps Members build expertise through work placements with Avodah’s partner organizations in Chicago, New Orleans, New York, and Washington, D.C. They contribute to their partners’ work on crucial justice issues such as immigration, hunger, education, public health, and domestic violence while developing activist chops and Jewish social justice insights through Avodah’s trusted, innovative curriculum. During the year, Corps Members live and learn in the dynamic Avodah community. Home-cooked meals, late night conversations, and holiday celebrations make living in the bayit memorable and meaningful.

Both Rabbi Ora and Rabbi Alana are alumni of the Avodah fellowship program, and Molly Kraus-Steinmetz is a currently in an Avodah placement at the Jane Adamms Senior Caucus in Chicago.

When I asked Molly how her year with Avodah is going, she wrote:

This year, Avodah has given me the amazing opportunity to work full-time as a community organizer at Jane Addams Senior Caucus, a position that most recent college grads would not qualify for. I’ve been able to grow as an organizer and make real change for seniors in Chicago, and Avodah has helped me along the way by providing the emotional, financial, and professional resources I needed to succeed. Instead of moving to a new city and having to build friends and a support system from scratch, I’ve found community with the other young Jews in nonprofit jobs who are doing Avodah with me. Instead of navigating Chicago’s rapidly gentrifying housing market on my own, I’ve been living in a safe, healthy, and affordable communal living situation provided by Avodah. And for perhaps the last time in my life (unless I end up in a union) I have the support of Avodah staff ready to help me with any challenges I face in my first real job.
Many of you might remember that last summer, I was reaching out to Reconchat to fundraise for the Avodah Jewish Service Corps in preparation for my year there. At the time, I was secretly unsure what the future held and doubting whether I’d made the right choice of post-graduation jobs. Now, halfway through my Avodah year in Chicago, I feel fairly confident that I made the right choice by joining this program.
Are there things I would change about Avodah? Of course, and I’ll happily fill you in on the ups and downs if you reach out to me personally. But I also recognize that the structure of Avodah has allowed me to succeed and grow this year in a way that a traditional full-time job definitely wouldn’t, and I’m so, so glad that I ended up in this program. Avodah is an incredible opportunity for young Jews who want to make a difference, and I hope that anyone looking for a job right now will check it out.

The program provides a monthly living stipend, travel allowance, health insurance, and subsidized housing, in addition to a year of professional and leadership development. After their Service Corps year, participants will access activism, professional development, and Jewish opportunities for life through the Avodah alumni community.

Avodah is looking for leaders and not-yet-leaders, activists and organizers, challah bakers and Shabbat dinner hosts, teachers, learners, and everyone in between to spend the next year pursuing justice with Avodah.

Are you our next Jewish Service Corps Member?

Do you know someone who is wondering what they can do to help create a more just America, or how to build a career that makes a difference in people’s lives?

Find out more at avodah.net/serve, or reach out to apply@avodah.net.

Avodah is currently in rolling admissions with upcoming deadlines on 2/25 and 3/27.

Hamentashen for Iraqi Detainee Families

Support for MI Iraqi Families During Deportation Crisis

During Purim week, AARC Beit Sefer and congregation members will be baking hamentashen for the families of Iraqi detainees. On March 3, the detainees’ legal team, which includes AARC members Margo Schlanger and Sam Bagenstos,  is hosting an informational dinner for the families of detainees, and we will be providing dessert. This will be our congregation’s way of fulfilling the Purim mitzvah of mishloach manot, giving gifts of tasty treats to friends and strangers.

 

Opportunities to Bake

Here is some background on the detainees’ situation from the ACLU of Michigan. In June 2017 hundreds of Iraqis in Michigan and throughout the country were arrested by Immigration and Customs Enforcement (ICE), which intended to deport them immediately to Iraq, a country where many have not lived since they were young children. Most have been living in the United States for decades, but were previously ordered removed to Iraq—either for overstaying visas or for previous criminal convictions.

As a matter of policy, the United States has not deported people to Iraq because of dangerous country conditions, and because the Iraqi government has refused to issue travel documents. In March 2017, however, Iraq agreed to accept Iraqis deported by the United States back into the country, in exchange for being removed from President Trump’s travel ban list. Suddenly, any Iraqi with an open removal order was a target.

The ACLU filed a class action lawsuit in federal court to stop the deportations on the grounds that they would likely result in persecution, torture, or even death for those deported, either because they are members of minority religions or because they are Western-affiliated.

“When the clerk calls him forward, Attorney Ed Bajoka explains he has three paths to pursue in seeking release of his client, Mukhlis Murad, who’s been detained for nearly six months. Murad is a 59-year-old suburban grandfather with numerous health problems. His adult children and his sister are in the waiting room. When asked how it’s been at home without her dad there, his 23-year-old daughter, Summer, answers swiftly and directly, ‘He’s our best friend. Murad is one of several hundred Iraqi-born U.S. residents now facing detention and deportation. Many are married to U.S. citizens. Most speak English. At least half are Chaldean and speak Aramaic — not necessarily Arabic. They are parents and grandparents, business owners, and taxpayers. Many are churchgoing Catholics.” (From the ThinkProgress article “Trump’s travel ban puts a religious minority he promised to protect in the cross hairs.”)

Hamama legal team, December 2017

In June 2017 Judge Mark Goldsmith ordered a temporary stay of deportation for Iraqis in Michigan. In July 2017 Judge Goldsmith granted an expanded preliminary injunction barring deportation of Iraqis throughout the country while they access the immigration court system, giving them time to file motions to reopen their immigration cases based on the changed country conditions or legal developments in the decades since their cases were decided.

The legal team went to court in December and asked Judge Goldsmith to order the release of these Iraqi Nationals absent a showing that any of them are a flight risk, danger to society, or face an imminent removal to Iraq. Judge Goldsmith then ordered that the government must provide bond hearings for the detained Iraqi nationals and must show by clear and convincing evidence that the detainee is a danger or a flight risk and if no bond hearing is provided, the individual must be released.

Most of the bond hearings have been completed. There have been 182 bond hearings. 119 have been granted, but 63 have been denied. However, there also a good number who were granted bond hearings, but cannot afford the bond amount.

In summary, progress has been made with reuniting many families, but a big chunk of families are still separated from their loved ones. Getting released on bond is not the end of the battle. Release just allows the individuals to work and be with their families while their individual immigration process continues.

The legal team in Hamama v. Adducci is ACLU of Michigan Attorneys Miriam Aukerman, Bonsitu Kitaba-Gaviglio, and Michael J. Steinberg; Legal Fellow Juan Caballero; National ACLU attorneys Lee Gelernt, Judy Rabinowitz, and Anand Balakrishnan; ACLU of Michigan Cooperating Attorneys Margo Schlanger and Sam Bagenstos of U-M Law School; Kimberly Scott and Wendy Richards of Miller Canfield; co-counsel Nadine Yousif and Nora Youkhana of CODE Legal Aid; Susan Reed of the Michigan Immigrant Rights Center; and William Swor.

Ann Arbor Jews prepare for white supremacist speaker at UMich

In anticipation of Richard Spencer’s likely speech on UMich campus during 2018 spring break, Jews in Ann Arbor are preparing. The visit raises an array of  issues for the University and the community. On January 10, 2018 Spencer’s team sued the University of Cincinnati in a scenario similar to what’s happening in Ann Arbor.

Jews in Ann Arbor are adopting a variety of approaches to preparing for Spencer. The comment feature on this blog post is open so that you can weigh in on your reactions to these.

In mid-December the Jewish Federation of Greater Ann Arbor sent out a letter, co-signed by the leadership of most Ann Arbor congregations including AARC, which urged us to prepare for Spencer’s appearance here. The letter says in part, “We are reaching out to Ann Arbor city representatives, the Ann Arbor Police Department, and to the University with the aim of collaborating on effective measures to ensure the safety of our community’s people and institutions…”

Many UM students and faculty are taking an activist approach which eschews collaborating with the police. The Detroit Jewish News reported on protests here. The Stop Spencer at the University of Michigan campaign is bringing together many constituencies targeted by white supremacy and rising white nationalism. Their statement of organization reads:

Richard Spencer has invited himself to speak at the University of Michigan. We have preemptively created this protest event (date to be determined if and when he comes to campus) to get people thinking about what they will be doing when a prominent white supremacist and his supporters arrive on campus and in our community.
We support a diversity of tactics being used against Spencer. We are not interested in telling people what to do on this day, nor do we see it as our role to do so. #StopSpencer is not planning any official protest or event.
Safety is our primary concern. Any form of protest that does not center the needs and well-being of marginalized people is not one that will be effective in protesting Spencer, who will be targeting those same folx. We call on you to critically reflect on your actions, and what groups you choose to work with, in order to understand the potential impacts (harmful or not) on others.
The fight against white supremacy, racism, police violence, Islamophobia and antisemitism is ongoing work. Richard Spencer’s visit is merely a symptom of the white supremacy that is institutionalized in this University, our local government, and local and state police forces (ie the Ann Arbor Police Department). We condemn the history of collaboration between white supremacists and police, which specifically occurred in the 80s and 90s in Ann Arbor. We ask that you acknowledge the legacy of local resistance, and lend your resources to groups already involved in the fight against white supremacy.
We encourage you to leverage your privilege, power, or capacity to take collective action against Spencer in any way you are able. We believe it is imperative to dismantle white supremacy in all its forms.
In solidarity,
Stop Spencer at the University of Michigan

Recently, Jewish students have organized the ad hoc Ann Arbor Jews Against White Supremacy, which is aligned with the campus Stop Spencer campaign.

Two upcoming events of interest:

Stop Spencer at the University of Michigan Town Hall Meeting,

Saturday January 13, 2:30-4:30 in the Anderson Room at the Michigan Union. The purpose of this event is to learn about Richard Spencer’s potential visit from Stop Spencer organizers and community members. For facebook info on the Town Hall.

And specifically for Jews (though everyone is welcome), on Saturday January 27, 7-9pm, a havdallah “to resist antisemitism and white supremacy.” Location to be announced. The purpose of this gathering is to join together with “members of the Jewish community in Ann Arbor for community-building, story sharing, and organizing for the first of a two-part Havdallah gatherings!  Richard Spencer’s visit to the University of Michigan is harmful to our Jewish community. It also deeply affects (Jewish and non-Jewish) people of color, queer, trans*, and two-spirit folks, Muslim people, immigrants, and other groups targeted by white supremacy.” For facebook info on the havdallah.

This post is open for comments. What do you think?

 

 

 

 

 

 

 

Calling all justice-seekers and justice-pursuers!

On Shabbat morning, December 9th, AARC will be celebrating Human Rights Shabbat along with more than 140 congregations across the globe. The centerpiece of our Shabbat service will be YOU. Whether you’re involved in local activism or global human rights work, you are invited to share your work and inspiration with our community.

 

Please sign up to present as part of our Human Rights Shabbat here. We’re excited to hear from you! On Shabbat morning, you’ll be given 4 minutes (total) to address the following questions:
  1. How does your Judaism inform your activism?
  2. What gives you hope?

Speaking of ‘justice-pursuers,’ this unusual turn of phrase comes from the Hebrew ‘tzedek tzedek tirdof’ – ‘justice, justice you shall pursue, so that you might live’ (Deuteronomy 16:20). Various commentators have asked why the word ‘justice’ (sometimes translated as ‘righteousness’) is repeated in the verse. Some have interpreted the repetition as a subtle reminder that the pursuit of justice must also be pursued with justice.

Rav Elya Meir Bloch, a 20th century Orthodox rabbi, elaborates:

“Many times we pursue that which is righteous and fair. Our goal is to ensure that what is right prevails. We are often tempted to let the ends justify the means. We may overlook the fact that we have to step on a few laws here and there as long as in the end ‘righteousness will prevail.’

We know unfortunately how many times throughout history the pursuit of justice was carried on with unjust ways. This has caused terrible destruction. The message of our verse is that we may not overlook unscrupulous methods to achieve lofty goals. Righteousness must be pursued with righteousness. Achieving tzedek in any other way is not tzedek.”

Human Rights Shabbat is organized to coincide with International Human Rights Day, which celebrates the December 10, 1948 signing of the Universal Declaration of Human Rights. This years marks its 70th year. You can participate with people from around the globe in marking this anniversary by recording your voice (with your kids!!) reading one of the articles. Here is the website to do this. If you do, let us know in the comments!

 

 

Repair the World invites us to Act Now Against Hunger

The director of Education for Repair the World, Rebecca Katz, sent an email to Rabbi Ora last week inviting AARC members and friends to participate in their Act Now Against Hunger campaign this Thanksgiving. Detroit is one of seven active sites for the non-profit organization Repair the World, which was founded in 2009 to encourage young Jewish people to participate in meaningful service and engagement in social change rooted in Jewish values and learning.

This year they have put together special resources for Thanksgiving  to help us have conversations about hunger at our Thanksgiving dinner table, or another appropriate time.

“Transform your table into a place of generous learning, listening, and action.  As we gather around a table of plenty, commit to opening your table to conversations about food insecurity and hunger. Use these three discussion guides and DIY resources to root your discussion of food insecurity in Jewish values and foster a brave space for people to meaningfully engage with each other’s experiences and ideas.”

The discussion guides and resources below are very nicely put together and will be relevant throughout the year. Take a minute to look through them and download for your family’s use.

Discussion Guides:

  • A Plateful of Grateful
    • Untangle the impact of food waste and hunger using this guide co-created with 412 Food Rescue, a Pittsburgh non-profit that believes that good food belongs to people, not landfills.
  • Addressing Hunger Together
    • Discuss root causes and strategies to address food insecurity through traditional and modern food justice texts
  • Bringing Generosity to a Tough Table
    • If you are heading into a tense or divisive space and want to foster a generous and open conversation at your table, check out this guide we developed in partnership with Lab/Shul, an everybody-driven experimental Jewish community in NYC.
  • Food Justice Glossary
    • Build a shared language around food justice

 

Miriam Chava Berman Stidd dvar on Bereshit

Shabbat Shalom!

My parsha is Bereshit, which as most of you know, tells the story of the creation of the world. We read today the first chapter of Genesis, verses 1 through 23, which takes us from Day 1 through Day 5, from the creation of light and darkness all the way through the creation of birds and fish.

I wanted to read this last Aliyah because it reminded me of the Marc Chagall stained glass windows in Nice, France, at the Marc Chagall Biblical Message Museum, which feature birds and fish. These stained-glass windows mean so much to me because they are by one of my favorite artists. His art pieces about creation almost make me think they are not just about the creation of the world, but about Marc Chagall creating himself through his art, because his visual interpretation of the creation story tells you so much about who he was as a person. It wasn’t just that Chagall was expressing himself, he was creating who he was right then and there, in that moment.

So, who was Chagall? Born into a very religious Jewish household on July 6, 1887, there weren’t any pictures of anything, because according to his family and tradition, any representations were idolatry. Despite his parents not wanting him to, he still left his home in Belarus and went to art school in France and eventually became a great artist. (This clearly shows the importance of listening to your parents). He is well known for his paintings and stained-glass windows that depict biblical stories and other things. This was a way he displayed his spirituality.

Out of respect for his parents, he didn’t want to display them in his art, so the fish represented his father (he sold fish at a local market). His mother’s name in Yiddish sounded like the Yiddish word for chicken or rooster, and if you look closely, there is a rooster in almost every one of his paintings. Chagall is creating himself through including these elements by letting you see a piece of his parents’ and his childhood, which are still a part of him at the time he creates the art. [Read more…]

MCIRR Loan Program for Immigrant Filing Fees

Thank you for quick action, straight-forward help

MCIRR is a membership organization made up of more than forty nonprofit and faith groups committed to building capacity within Michigan’s advocacy community, supporting immigrant rights, and promoting a more positive and inclusive atmosphere for immigrants and refugees. See MCIRR.org for more details

 

The Michigan Coalition for Immigrant and Refugee Rights (MCIRR) sends its thanks, in a letter from the Michigan Immigrant Rights Center’s director, Susan Reed.  Susan writes:

When Attorney General Sessions announced the end of DACA on September 5, 2017, he gave a one month window for many with DACA to renew.  Many of our members’ first thought was: how will those eligible to renew be able to raise the $495 fee in time?  Enter our good friends (and perhaps also yours), University of Michigan Law School Professors Margo Schlanger and Sam Bagenstos.  Margo and Sam wanted to know how to support those facing this cost and we told them about the fee bank.  They made a generous gift and also shared the giving opportunity with members of the Ann Arbor Reconstructionist Congregation, Temple Beth Emeth, and others in the University of Michigan community.  The outpouring of generosity was amazing, and in a few days, we had received more than $18,000 for our little loan fund.  Checks are still finding their way to us. This meant that we were able to assure our advocacy community that NO ONE in Michigan needed to miss the DACA renewal deadline for lack of the fee.  At the same time, some major national funds providing grants emerged.  So, ultimately, we only needed to make four loans for DACA renewal because most people in need got national grants.  In one case, an applicant had been rejected by a grant fund because she needed assistance to replace her DACA work permit rather than renew it and she didn’t meet their parameters, but she met ours and she was extremely grateful to have access to at least another year with DACA!

The fee bank used to be an occasional solution to an ever-present problem. In 2010, with a very small gift of $2,000 from the Grand Rapids Dominican Sisters and support from pro bono banking lawyers at the Honigman law firm (recruited by Michigan Community Resources) we launched our fee bank. Because the filing fee for a green card can be as much as $2070, that initial $2,000, plus a few other small gifts we were able to add, had only become about six loans.  But, every loan was repaid by our clients on time or well in advance of the repayment schedule and the loan program had been extremely helpful to those who had been able to access the funds.  (We ask borrowers to pay $10 per month until 90 days after the “work permit” arrives and $40 per month after that time.)  Each time we had enough money back in the fund, we let our members know that a new loan was potentially available and the loan was snapped up.  Blue Ox Credit Union, based in Battle Creek services the loans at no cost and there is no interest.

Now, you have made the fee bank loan program robust.  We have already been told that two applications are on the way for clients who need filing fee loans for immigration benefits other than DACA.  Because we make loans rather than grants, the transformation made by your generosity will make this resource last forever!

Thank you for your rush to generosity.  You are truly repairing our world.

The Call of the Shofar: Rena Basch on Activism

Rena and Jeff Basch at our 2017 Annual BBQ. Photo by Stephanie Rowden

by Rena Basch, from her dvar on Rosh Hashana

Often people hear a distinct, sharp call to action. Something happens; something shocking or traumatic happens to you, your family, your community, or your nation. We hear these calls to action. They’re often loud and clear. Yet, we struggle with what actions to take. We hear the call. But then what?

There are also softer, more subtle calls to action. You’ve heard something over and over again, but then one day, the same words sound different. Something crystallizes in your head. “Aha,” you say. You hear the call.

For me, current events of 5777 provided an unrelenting cacophony. Deafening calls to action. I sifted through the noise, adjusted priorities, and chose a path for tikkun olam. I’m fortunate and grateful for being able to do this: hear the call–consider, contemplate, plan–then act. I have learned how to do this from all of you. Our community sounded the shofar, then taught me how to hear it. You’ve showed me how I can be useful, can help change the world.

Here are just a few examples:

A pair of our founders, my friends Aura and Aaron Ahuvia, extend an invitation to me–a call to an unaffiliated, uninvolved Jew: Come to our Reconstructionist Havurah. I’m like, “What’s a Reconstructionist Havurah? Sounds like a cult.” They took the time to explain, and Aha! I’m in. This is Judaism to me.

Over the years, these subtle calls to action continued from our community members. A very young Sarah Kurz–I will always remember her empathy. Back when the Hav was still meeting in the basement of a church near the law quad. A special aunt of mine had died. I’m crying during services and Sarah comforts me. I hear the call: I need to do that too – comfort those in need. Stop being afraid to reach out.

Again, a few years ago – Marcy Epstein says “let’s plan Shmita. Let’s plan Shmita for the Jewish community of Ann Arbor and southeast MI.” And I say, “Huh? What’s Shmita? Never heard of it.” Then, “that’s too devout, that’s too spiritual, that’s too big an endeavor. I can’t.”

“Of course you can,” she said. “Food! Land! Justice! Shmita!” Aha, I hear the call. She and Carol, and Idelle and many others made me see how I was needed to help us study and celebrate Shmita.

Last year, Rabbi Alana spoke at the Interfaith Council for Peace and Justice 50th Anniversary dinner. Here’s what I heard her say–more or less: “You old activists need to listen to the young activists to understand today’s issues, to understand today’s methods. And you young activists need to learn from the old how to build infrastructure.” Aha! A clear call to action. I can help with that. I can learn from different generations. I can help build bridges.

Again, this past year, right now really–the cacophony. Bells are ringing loud and clear. The shofar blowing every morning in the form of daily news. Fresh assaults on our values nearly every day. The antithesis of tikkun olam. I heard, I hear this shofar. Most of us here today hear the call to action. And our community, like usual, we’re hearing that call–we’re listening, processing–the are wheels turning, and we’re helping each other find our way to action.

I decided in November to become “An Activist.” (Because I need yet another career path, another to-do list, right?) I’ve been listening to my mother saying over and over again–“gerrymandering is tearing apart our nation.” Aha! The light bulb goes on, the idea crystallizes, I hear the call. I can act to fix that.

I look around our congregation and see role models everywhere, activists of all sorts, hearing the call, living their values, giving their skills and time, acting to make the world a better place in a myriad of different ways. I tell Rebecca Kanner I’m going to work on redistricting reform. I ask her to teach me how to be an activist.  She says “you already are.” What? Huh? ……Aha! thank you. Thank you for giving me the confidence to say, yes. Yes, I am an Activist.

So thank you, my Ann Arbor Reconstructionist community for giving me the support, the role models, the opportunities and the confidence to truly heed the shofar. We all hear the call. We are all acting.