Hanukkah and Winter Solstice Reflections

Photo from the Jewish Multiracial Network Facebook page.

Yesterday, the last day of Hanukkah 5778, Rabbi Marc Gopin posted on Facebook some words of deep wisdom:

“It was very hard to let go of the light this year. Light in darkness feels deeply resonant now, and difficult to resist a sense of foreboding.

Sometimes when you have been caught vulnerable by thieves and criminals, especially when they disguise themselves to beguile the foolish, and sometimes in order to avoid bloodshed, you need to let them steal their trillions. Sometimes you need to learn a harsh lesson, and then build a better security system, a better community of safety and mutual protection, a better community of fair law for all.

This is the only antidote, this inescapable need to reconcile and build trust among the decent rich and poor, the decent women and men, the decent secular and religious. We can do this. Even when it’s darkest outside, there is the amazing light we conjure.”

Hanukkah is always close to the Winter Solstice, but also independent from it. In a reflection on Hanukkah and the Winter Solstice, Rabbi Arthur Waskow wrote in Seasons of Our Joy:

If we see Hanukkah as intentionally, not accidentally, placed at the moment of the darkest sun and darkest moon, then one aspect of the candles seems to be an assertion of our hope for renewed light. Just as at Sukkot we poured the water in order to remind God to pour out rain, perhaps one reason for us to light the candles is to remind God to renew the sun and moon. Indeed, the miracle of eight days’ light from one day’s oil sounds like an echo of the Mishnah’s comment that at the Sukkot water pouring, one log (measure) of water was enough for eight days’ pouring.

On her website “tel shemesh: celebrating and creating earth-based traditions in Judaism,” Rabbi Jill Hammer tells us “There are a number of Jewish stories about the winter solstice. Here are some of the legends Jews can tell one another during the darkest days of winter…” You can read more of her Rabbi Hammer’s teaching on Hanukkah and Winter Solstice here.

And finally, Marcia Falk includes the poem “Winter Solstice” as part of her amidah sequence where it appears in the second-section which re-creates the traditional theme of g’vurot, “strength,” affirming God’s power as m’hayeyh meytim, “reviver of the dead.”‘ For her full discussion of this concept in her creative prayers, see the wonderful book Jewish American Poetry: Poems, Commentary and Reflections.  I highly recommend we each have in households her The Book of Blessings: New Jewish Prayers for Daily Life, the Sabbath, and the New Moon Festival (CCAR Press, 2017). Copyright © 1996, 2017 by Marcia Lee Falk. Also, I found on her website that she has done mizrachs (decorative plaques hung on the eastern wall of the home) with her poems and original paintings. Check them out: beautiful gifts for yourself and others.

Click on picture to make it big enough to read.

 

 

 

Click on picture to make big enough to read.

 

Isaac Asimov’s Book of Ruth

I’ve written about Shavuot several times over the past few years. In 2015, I wrote on the culmination of the counting of the Omer and the concept of “our lives as torah.” Last year, when Loving Day and Shavuot fell at the same time, I reflected on Jews and interracial marriage. In that blog, I recounted reasons I’d found that we read The Book of Ruth on Shavuot, “…the story takes place during the seasonal harvest that the holiday marks; Ruth’s acceptance of the Israelite faith is analogous to the Jewish people’s acceptance of Torah; and because of the legend that King David, a descendant of Ruth, died on Shavuot.”

Last week my friend Abbie Egherman told me about the 1972 Isaac Asimov book, The Story of Ruth. Abbie is on a search for books that will inspire us, as Jews, to become more deeply and actively involved in refugee support and resettlement. According to Asimov’s memoir, his retelling of Ruth’s story is a long essay treating the book “as a plea for tolerance against the cruelty of the scribe Ezra, who forced the Jews to ‘put away’ their foreign wives.” Asimov’s essay places the story in context of the culture of the time it was written, but his purpose, as explained in his memoir, was to reflect on the potential of any people to become persecutors when in positions of power. In particular, he wanted Jews to look at our own history, situations in which we have been in power as well as eras when we have not.

There will be plenty of time to discuss Asimov’s reflection, as well as other retellings of the Book of Ruth at our congregation’s Shavuot gathering.

 

AARC Shavuot in Stages

May 30, 2017

Everyone Welcome

RSVP Here 

Location: Marcy Epstein’s home, 1307 Henry St.:

6:30pm Holiday blessing, Parsha Study, and Spring Soup

7:30 Community celebration with flower strands and wreaths and Ice cream treats

8:30 “Many Books of Ruth” Real storytelling, with wine and cheese tasting

Also:

May 31st 6:30-7:30 Yiskor/Memorial Serivce at the JCC

contact for Marcy: dr_marcy@hotmail.com

A Bibliography of Books by AARC Members

Rena Selter's book coverWhen Carol Lessure sent out an announcement last week of the publication of AARC member Rena Seltzer’s new book, The Coach’s Guide for Women ProfessorsMargo Schlanger was reminded that she had begun working on a list of books by AARC members. The bibliography currently has thirteen books by eight authors.  I know there are lots more! As a librarian, I love bibliographies and I’d really like to fill out this one, and post it on our website. So, if you are an AARC member who has written and published a book, send me the details! This blog could use some book reviews as well. If you are willing to write short reviews of interest to AARC members, contact me and we’ll talk.

And, Rena, mazel tov on the new book!