My parsha is Ki Tavo in the book of Deuteronomy. In Deuteronomy, Moses is telling the people that once they cross the Jordan River and enter the Promised Land, there will be rules and laws that they will have to follow. If they follow them, God will reward the people with blessings, but if they disobey, curses will fall upon them.
In my portion I found that there were far more curses than blessings. The blessings are only in verse 28, but the curses take up most of my portion including a 55 line aliyah and then, finally, it ends with another blessing. Maybe when the Israelites were about to enter the Promised Land they needed structure because the previous generation had come out of slavery in Egypt where they could not make their own decisions (because they weren’t free). Now they are free, but do they know how to make their own decisions?
On the journey from Egypt, they had G-d guiding them and they still made mistakes, as all human beings do. One of the times they were foolish was the incident with the Golden Calf. As you may know, Moses traveled up Mt. Sinai to receive the ten commandments. It took Moses a long time to come down from the mountain and the Israelites became scared. They thought he had died and they had lost their connection to G-d so they made a new deity, a golden calf. When Moses reached the bottom and saw the calf he was furious, so furious that he smashed the tablets on the ground!
In this example, the Israelites weren’t necessarily being foolish, they were just doing what they assumed was right based on what they saw, heard, and thought. Or didn’t think: The Israelites had always had someone leading them whether it was Moses or Pharaoh. So they had not learned how to critically think on their own.
As you can see in my parsha there are a lot of blessings and curses, but why should there be blessings and curses? I think there should be some rules, but I don’t think anyone should be cursed or die if they do something wrong. I think that everyone should get a second chance. Everyone makes mistakes; it’s just part of life. There is a difference between making a mistake and intentionally doing the wrong thing. Sometimes there are consequences for people’s actions and that is also a part of life. Even though there are consequences I don’t think that there should ever be consequences without thought to the surrounding circumstances. It’s not right or fair to that person, if someone does something by mistake and then gets punished just because there are set consequences. The world we currently live in is not fair. Punishments affect some people in worse ways than others. Different people, making the same mistake, can face different consequences because of the color of their skin, their economic class or sexual orientation, among other things. I think this is wrong.
People tend to like people just like them. In order to be fair to others, people have to be in environments where they can interact with each other and even make mistakes. The more people have an opportunity to interact with people different than them, the less they will discriminate against each other.
The LGBTQ community is an example of a community that has been discriminated against and still is. At the beginning of the AIDS epidemic, some people who didn’t know better and hadn’t been in contact with gay men thought that AIDS was a curse, inflicted on gay men, because people thought it was “bad,” “wrong,” or “disobeying to G-d” to be gay. Then when Ryan White, a boy with hemophilia, got HIV from a contaminated blood transfusion it really showed everyone that HIV wasn’t a curse or a punishment for something that people thought was “bad;” it was a disease that anyone could get. Babies were even born with it. People were wrong when they thought AIDS was a curse. Sometimes bad things happen to very good people. Long ago, the Israelites needed (or G-d thought that they needed) these blessings and curses that are in my Torah portion. Maybe in the 1980’s some people needed to think that HIV/AIDS was a curse; it might have been a coping mechanism to explain something scary.
Once people knew there was a scientific explanation, in other words, that you could get HIV/AIDS through blood transfusions, everyone realized it could happen to anyone: it doesn’t matter who you love, and it isn’t a curse. That is why for my mitzvah project I chose to raise money for Broadway Cares/Equity Fights Aids, an organization that raises money through the theater community to help support people who have HIV and AIDS. I’ll be having a Broadway sing-a-long as a fundraiser–I’ll let you all know the details when they’re set. It will be a lot of fun!!
In my parsha something else really struck me. G-d says that G-d the Eternal has not given us eyes that can see, ears that can hear, or mind to understand. The first time I read this, I thought: if the Eternal hasn’t given us eyes, ears, or a mind than how come we go to school and take tests and quizzes and manage to get some–if not all–of the questions right? If we do not have eyes that can see, then how do we read the Torah? If we did not have ears to hear, G-d would not have been able to communicate with Moses, Isaiah, Abraham, Leah, Rachel and all of the prophets. If Moses couldn’t hear G-d Moses probably wouldn’t have lead the Israelites to the land of milk and honey. Instead they probably would have ended up in the land of milk and cookies!
But later when I thought about it, I realized that wasn’t what G-d was trying to tell us. What G-d is saying is that G-d gave us sight, but didn’t give us insight; hearing but not the power to comprehend everything to its fullest potential; G-d gave us a mind but no one knows everything inside and out. I think the true message in this is that no one is perfect and people make mistakes. I am a perfectionist and learning that everyone makes mistakes and that no one is perfect has been a big part of my growth as a human being. Making mistakes, reflecting on the consequences, and being more patient with the mistakes of myself and others has helped me to become a better person and less hard on myself. In this I am learning to be a critical thinker, just like the Israelites.
In my haftarah, God is saying there is always hope and your nation Israel is going to be the center of everything. It’s kind of the opposite of my torah portion in that it’s looking at the bright side of life. My torah portion looks at the reality of life and focuses on the bad things that might happen. My feeling is that it creates a mindset that could really affect your outlook on life. We can choose to be an optimist, like Isaiah is saying, or a pessimist, like Moses is saying. Interestingly, both are channeling G-d.
My haftorah is one of the 7 leading up to the high holidays. These haftarot are known as the haftarot of consolation, and are based on balance. I think that maybe G-d was trying to balance the optimistic views to the pessimistic. I have so many people in my life who have helped me to find this balance. I would like to thank everyone who’s here for making the effort to show up and being supportive here today.
I would like to thank all of my friends, whether from school, Young Peoples Theater, or dance–you give me a place to belong. I would also like to thank all of my teachers for teaching me amazing things and making learning fun in the process. I would like to especially thank my teacher since first grade, Ms. Tucker. You are the perfect teacher for me. Thank you for helping me to become less of a perfectionist! I would like to thank Sari Mills for preparing me to start preparing for my Bat Mitzvah by teaching me Hebrew–and for being so nice in the process. Rabbi Alana–Thank you so much for doing my Bat Mitzvah even though you have another congregation and are so busy. You’re so nice and always have a smile on your face and it makes me feel confident, which is important when you are preparing for your Bat Mitzvah! Deb, thank you for always keeping your cool and being so encouraging no matter what was happening. (I think it is good that my Bat Mitzvah tutor also happens to be a therapist.) I would like to thank all of the out-of-towners who travelled from near and far to be here.
I would like to thank my human cousins and my canine one for making all of the family vacations and get-togethers all the more fun. Even though none of you are my age you still make me feel included. Thank you Alex, Eli, Lily and Joey for coming from college to my Bat Mitzvah. Thank you to all of my aunts and uncles for always being so much fun and being like my parents except with no rules!! I would like to thank my grandparents for being some of the most–if not the most-caring people I know. You guys are my role models. Pops and Grandpa–you gave me my love of math and science. And Bubbe and Nana–you gave me my love of music and art. I love you guys.
I would like to thank my Dad for always being soooo great and staying calm even when my sister, mom and I are having breakdowns. And most importantly, feeding us!! You work so hard and are the best Dad in the world. I would also like to thank my mom for helping me relax and feel so much better about myself whenever I’m stressed. And through this process of preparing for my Bat Mitzvah, especially, you have helped me remember that I’m doing great and have nothing to worry about. You’re the best mom in the world. Last but not least, I would like to thank my wonderful, amazing sister Ruby for always being wonderful and amazing and all of the other adjectives that mean that–and for being patient with me even when I can be difficult or sensitive–and still finding time to hang out with me. It’s a great thing for my best friend to be my sister. You’re the best sister in the world. I have the best family in the world. I love you guys. Thanks!!!